Who Goes There? (2)

21 Wednesday Nov 2018

Tags

Beowulf, Ford of Bruinen, Haldir, Jules Verne, Lorien, Moria, Nautilus, Rivendell, Sentries, The Argonath, The Hobbit, The Lord of the Rings, The Shire, Tolkien, Twenty Thousand Leagues Under the Sea

As ever, dear readers, welcome.

In our last, we had begun discussion of the use of watchmen/sentries in The Lord of the Rings. In our last, in fact, we had stopped with what is well-known to have been a strong influence—especially in The Hobbit—upon JRRT: Beowulf, and its two such figures. Here’s Beowulf with the first.

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What particularly interests us is that, often when such a figure—or figures—is encountered, it slows the action, but, interestingly, may cause further action at the same time: the protagonist can be challenged, questioned, or even forced to act—all part of what we call “no fiction without friction”—and we’ll see what this does for the characters now as we’re off on our journey through Middle-earth, beginning where The Lord of the Rings begins, in the Shire.

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Before we go farther, however, we would like to expand our definition of watchman/sentry just a little to include the mobile equivalent of sentries, patrols:

“The Shirriffs was the name that the Hobbits gave to their police, or the nearest equivalent that they possessed…There were in the Shire only twelve of them, three in each Farthing, for Inside Work. A rather larger body, varying at need, was employed to ‘beat the bounds’, and to see that Outsiders of any kind, great or small, did not make themselves a nuisance.” (The Lord of the Rings, Prologue, 3, “Of the Ordering of the Shire”)

Tolkien says of these shirriffs that “they were in practice rather haywards then policemen”, and “hay” here doesn’t mean horse and cattle feed but, rather, it’s an old word for “hedge”(from Old English “haga”) and we see our next sentry at the hedge which surrounds Bree. Initially, this is “old Harry”, who seems, when the hobbits arrive, a bit too inquisitive:

“They came to the West-gate and found it shut; but at the door of the lodge beyond it, there was a man sitting. He jumped up and fetched a lantern and looked over the gate at them in surprise.” (The Fellowship of the Ring, Book One, Chapter 9, “At the Sign of the Prancing Pony”)

It says, perhaps, something about the confidence of the Elves that, at Rivendell, there are neither sentries nor patrols—although perhaps the River Bruinen might be considered at least a defense, considering that it sweeps away the Nazgul when they try to cross.

At the Ford, by Ted Nasmith

(Image by one of our favorite Tolkien illustrators, Ted Nasmith)

This idea of a natural force as sentry appears again before the Fellowship enters Moria—although, this time, as they climb along the mountains on the way south, it is decidedly not on their side:

“They heard eerie noises in the darkness round them. It may have been only a trick of the wind in the cracks and gullies of the rocky wall, but the sounds were those of shrill cries, and wild howls of laughter. Stones began to fall from the mountain-side, whistling over their heads, or crashing on the path beside them. Every now and again they heard a dull rumble, as a great boulder rolled down from hidden heights above.” (The Fellowship of the Ring, Book Two, Chapter 3, “The Ring Goes South”)

The combination of rock and snow forces the Fellowship to make what seems at the time a fatal decision: to go not south, but east, into the Mines of Moria, with the disappearance of Gandalf as the consequence.

At the western doors of Moria, however, they encounter another negative force, something in the manmade lake in front of those doors. It is a watcher, if not an active sentry, although what it really is, even Gandalf doesn’t know:

“Something has crept or has been driven out of dark waters under the mountains. There are older and fouler things than Orcs in the deep places of the world.” (The Fellowship of the Ring, Book Two, Chapter 4, “A Journey in the Dark”)

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Whatever this creature may be (and it has lots of tentacles, which makes us think immediately of the squid with which the crew of the submarine Nautilus has to contend in Jules Verne’s Twenty Thousand Leagues Under the Sea)

their encounter with it insures that their choice of traveling through Moria can’t be revoked:

“Many coiling arms seized the doors on either side, and with horrible strength, swung them round. With a shattering echo they slammed, and all light was lost. A noise of rending and crashing came dully through the ponderous stone…They heard Gandalf go back down the steps and thrust his staff against the doors. There was a quiver in the stone and the stairs trembled, but the doors did not open.”

On the far side of Moria, at the edge of Lorien, the company meets its next watcher—or watchers, rather, a listening post of Elves set on a platform in a tree, where:

“…[Frodo] found Legolas seated with three other Elves. They were clad in shadowy-grey, and could not be seen among the tree-stems, unless they moved suddenly.” (The Fellowship of the Ring, Book Two, Chapter 6, “Lothlorien”)

And here we see an interesting development brought on by contact with the Elves at this sentry-post. Because the Elves are mistrustful of Gimli, there is an awkward moment: he is to be led blindfolded into the center of Lorien, something he resists until Aragorn proposes that all be blindfolded, to which Gimli makes a counterproposal that only Legolas need be blindfolded, which Legolas resists, and all are back to Aragorn’s proposal, but the leader of the Elves, Haldir, draws a moral from the situation:

“Indeed in nothing is the power of the Dark Lord more clearly shown than in the estrangement that divides all those who still oppose him.”

Our last sentries for this posting are more a symbol in that they are inanimate, but full of warning all the same:

“ ‘Behold the Argonath, the Pillars of the Kings!’ cried Aragorn…

As Frodo was borne towards them the great pillars rose like towers to meet him. Giants they seemed to him, vast grey figures silent but threatening. Then he saw that they were indeed shaped and fashioned…Upon great pedestals founded in the deep waters stood two great kings of stone: still with blurred eyes and crannied brows they frowned upon the North. The left hand of each was raised palm outwards in gesture of warning; in each right hand there was an axe; upon each head there was a crumbling helm and crown. Great power and majesty they still wore, the silent wardens of a long-vanished kingdom. “ (The Fellowship of the Ring, Book Two, Chapter 9, “The Great River”)

argonath hildebrandt

But, for all their forbidding look, they spark something in Aragorn—

“ ‘Fear not!’ said a strange voice behind him. Frodo turned and saw Strider, and yet not Strider; for the weatherworn Ranger was no longer there. In the stern sat Aragorn son of Arathorn, proud and erect, guiding the boat with skilful strokes; his hood was cast back, and his dark hair was blowing in the wind, a light was in his eyes: a king returning from exile to his own land.”

And, on that inspiring note, we’ll pause for this posting, saving the rest of the sentries, watchers, and patrols for Part 3.

In the meantime, thanks, as always, for reading.

MTCIDC

Contraption

27 Wednesday Dec 2017

Posted by lebedusya1 in Economics in Middle-earth, J.R.R. Tolkien, Narrative Methods

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Bag End, Barbegal, Birmingham, Caillebotte, contraptions, haymows, Hobbiton, machines, mill, plowing, reaping, Roman bread, Sandyman's Mill, Sarehole, Sarehole Mill, Saruman, sowing, The Lord of the Rings, The Shire, Tolkien, water mill, wheels, winnowing

Welcome, as always, dear readers.

Although we think we might have another post or two on things in Bilbo’s hall, we thought it would be fun to take a break and look elsewhere in Middle-earth.

In a posting long ago now, we looked at Saruman and his attempt to ruin the Shire. Cutting down trees was certainly part of his plan, as Farmer Cotton tells the hobbits: “They cut down trees and let ‘em lie” (The Return of the King, Book Six, Chapter 8) There was much worse, however, as he continues:

“Take Sandyman’s mill now. Pimple knocked it down, almost as soon as he came to Bag End. Then he brought in a lot o’ dirty-looking men to build a bigger one and fill it full o’ wheels and outlandish contraptions.”

“Wheels” made us think of two things:

Fangorn’s description of Saruman himself: “He has a mind of metal and wheels” (The Two Towers, Book Three, Chapter 4, “Treebeard”)
and, secondly, just what level of technology Middle-earth actually has

JRRT himself wrote of Hobbits, in the Prologue to The Lord of the Rings:

“They do not and did not understand or like machines more complicated than a forge-bellows, a water-mill, or a hand-loom, though they were skilful with tools.”

As far as authentic depictions, we have one, by Tolkien himself, in this picture of Hobbiton.

Presumably, that’s the Sandyman mill in the foreground. You can see in the left middleground what appear to be hay stacks (also called “haymows”) which rather resemble these from a painting by Caillebotte (whose work appeared in our posting on umbrellas) and are where the material saved from the growing/reaping cycle is stored.

The whole process for what eventually gets to the mill begins with plowing the land and sowing the seed (and keeping off the birds, if possible).

Then, when the grain is ripe, it is reaped and stacked.

At this point, the grain is still on the stalk and needs to be detached. This is done by flailing it.

At that point, however, it’s still in its beard

and the kernels of wheat need to be shaken free by the process called winnowing. This can be done by a number of methods, but the easiest includes using the air currents to help remove the hull (the chaff—and, if you know the expression “to separate the wheat from the chaff”, now you also know where it comes from).

Now, when you finally have the pure grain, the next step is to grind it to a powder. The most ancient method (still used for crushing grain in some parts of the world) is this—

But the Romans sped this up with a kind of early machine, both slave-driven and animal-propelled—

The flour (pretty coarse and gritty, we understand—which wore down people’s teeth) was then mixed with water and baked

and sold as this.

(This is real Roman bread—abandoned in an oven when Vesuvius exploded and found many centuries later, still in the oven.) Some bakers liked to label their bread, as you can see, with a special name stamp.

In time, some clever Roman got the idea that there might be a more efficient method than slaves and animals and harnessed water as a power source and even occasionally harnessed it more than once, as here, at Barbegal, in southern France.

This technology does not appear to have been lost along with so much else of the Roman world and continued to be used in later centuries.

As you can see from this illustration, the basic idea is simple: the water is channeled to pour over the paddles of the wheel, thus turning it. The turning motion is then conveyed through a series of gears until it spins the upper stone of the two millstones, thus grinding the grain.

There are several types of wheel: overshot, breast, undershot, and pitchback.

Our research suggests that the overshot is the most powerful—but, as you can see in JRRT’s illustration, the Hobbiton mill is of the undershot variety.

Tolkien’s model for this is assumed to have been the Sarehole Mill, in the village of Sarehole, south of Birmingham, where his mother took him and his brother to live, for about 4 years in the late 1890s, in this house.

From its front door, he could look across and see this mill—here’s a 1905 postcard of the mill.

After a certain amount of searching, we still can’t tell what kind of wheel Sarehole had in Tolkien’s day, but there are certainly some other strong differences visible between it and the Hobbiton mill. First, of course, there’s that chimney on Sarehole, which was installed in 1852 as part of the addition of a steam engine to the mill’s older water-driven system. (Is this one of the “outlandish contraptions” Farmer Cotton complains about?) But perhaps this suggested the tower on the left of the Hobbiton mill? Second, and a little stranger, might be those round windows—although we might see these as a quiet joke: just as an older Hobbit hole, like Bag End, had such windows, so it might be fitting for a Hobbit mill to have them, too?

Thanks, as ever, for reading.

MTCIDC

Here’s a LINK, by the way, to a 1966 interview with JRRT about his early years in Sarehole.

Bordering (.1: The Landscape)

29 Wednesday Mar 2017

Posted by lebedusya1 in Economics in Middle-earth, J.R.R. Tolkien, Literary History, Maps, Military History, Military History of Middle-earth, Narrative Methods

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Tags

Anglo-Scots border, Black Middens Bastle, blackmail, Border Marches, Border Reivers, Border Wardens, Charlemagne, Debatable Lands, Emyn Beraid, Fairbairns, Hadrian's Wall, Hermitage Castle, hot trod, John Philip Sousa, Marca Hispanica, Marches, Monty Python, Offa's Dyke, Robert Carey, Scots Dike, Smailholm Tower, Ted Nasmith, The Liberty Bell, The Lord of the Rings, The Shire, Tolkien, Tower Hills, West March

Welcome once more, dear readers.

In this posting, we want to return to a recent one about “marches”—that is, not pieces for military bands (although we are partial to those of John Philip Sousa—1854-1932–

especially “The Liberty Bell”—1893—

digital.gonzaga.edu.jpeg

mostly because it was used by Monty Python. We provide a link here for what might have been its first recording, by the “Edison Grand Concert Band” in 1896. Watch out for the big foot!)

but border areas, usually sensitive ones, which might have been militarized, like that at the southern edge of Charlemagne’s empire.

This, the Marca Hispanica, existed as a buffer state between the Moorish Caliphate to its south and the Holy Roman Empire to the north.

In contrast, we have the West March, to the west of the Shire, as we’ve discussed before.

At its far western edge are the Tower Hills (here illustrated by one of our favorite Tolkien artists, Ted Nasmith)

on which are perched three white towers, described in the Prologue to The Lord of the Rings:

“Three Elf-towers of immemorial age were still to be seen on the Tower Hills beyond the western marches. They shone far off in the moonlight. The tallest was furthest away, standing alone upon a green mound. The Hobbits of the Westfarthing said that one could see the Sea from the top of that tower; but no Hobbit had ever been known to climb it.” (Gandalf adds to this that there was a palantir, Elendil’s Stone, located there—The Two Towers, Book Three, Chapter 11, “The Palantir”.)

The difference is, those towers don’t seem defensive and the West March is not a military zone—although it is the site of Hobbit-expansion, as Appendix B tells us:

“1452 The Westmarch, from the Far Downs to the Tower Hills (Emyn Beraid) is added to the Shire by the gift of the King. Many hobbits remove to it.

1462 …the Thain makes Fastred Warden of Westmarch. Fastred and Elanor make their dwelling at Undertowers on the Tower Hills, where their descendants, the Fairbairns of the Towers, dwelt for many generations.”

Talk of marches and wardens and towers, however, immediately brought to mind for us something from our world (doesn’t it always?).

This is the border area between England and Scotland, an area of conflict for several centuries, but culminating in the struggles of the 16^th century.

The border area had been divided, on both sides, into three marches, with a subset for that area on the southwest side called the “Debatable Lands”, because both England and Scotland claimed it. In 1552, the decision was mutually made to put up an earthen barrier, the so-called “Scots Dike”, to split it.

Unlike Hadrian’s Wall, farther to the south, with its system of walls and towers and gates and little forts and big army camps, this was never an elaborate military structure, or even like Offa’s Dike between England and Wales,

but simply a boundary marker in low-lying land (and only 3.5 miles long– 5.6km).

When it came to the border towards the east, and the center of the region and beyond, however, the land rises into the characteristic twisty hills with long, narrow valleys.

14.PennineWay-CNN2NJ-1680x1050

In this wild world, there are no long walls, of stone, wood, or earth to protect anyone, but castles, towers, and fortified farmhouses called bastles (possibly from the same root as “Bastille”?). Here we see Hermitage Castle, Smailholm Tower, and Black Middens Bastle.

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Smailholm-tower1

Although we see these now as gaunt ruins, we should always imagine them—as in this reconstruction of Smailholm—as living spaces, as well as refuges in an often lawless land.

One has only to see the thick walls of a bastle and, originally, no door at ground level (stairs appear to be a later convenience for a more peaceable time), to imagine the danger from reivers, raiders from either side of the Anglo-Scots border and sometimes, as there was a certain amount of intermarriage, from both.

As can be seen in this reconstruction, these walls might be all that would stand between the inhabitants and destitution or even death, should the reivers come raiding.

There was also the possibility of buying them off, by paying them blackmail, a word whose origin is contested, but whose purpose is clear: protection money. If you paid them, in coin or cattle, you were safe—at least until the price went up.

Curbing such behavior was the job of the Border Wardens, there being six, one for each March on each side of the border. Theirs was a difficult job: too much territory, too few men, and too few resources to back them up. Wonderfully, one of these Wardens, Robert Carey, has left us a memoir, which is available on-line: memoirsrobertca00orregoog.

If you were attacked and you survived, you might send word to the Warden or one of his officers, who could organize a posse to pursue the raiders. By law, all able-bodied locals were supposed to turn out to help when the organizer—Warden or officer—rode by with trumpeter and a rider who carried a flaming bit of peat on his “staff” (local word for “lance”).

This was called the “hot trod” and, under its conditions, the pursuers were allowed to cross the border. Such occasions could be very dangerous, however, as those raiders would be chased back across their own territory, giving them the chance to delay or destroy those in pursuit in an ambush on familiar ground.

We were originally drawn to this part of the world and of Anglo-Scottish history because of our interest in the musical literature of the region, the so-called “border ballads”, and, in our next, “Bordering (.2 Blackmail, Battle, and Song”) we’ll talk a bit about them—and perhaps a bit more about borders and heroic behavior, as well.

Thanks as ever, for reading!

MTCIDC

Shire Portrait (5a): Hostile Takeover

08 Wednesday Mar 2017

Posted by lebedusya1 in Economics in Middle-earth, Imaginary History, J.R.R. Tolkien, Literary History, Narrative Methods

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A Long-Expected Party, auction, Bag End, Baggins, Barliman Butterbur, Galadriel, Government, Isengard, Longbottom Leaf, Luke Skywalker, Merry and Pippin, Mirror of Galadriel, Pipeweed, Sackville-Bagginses, Sam Gamgee, Saruman, Star Wars, The Empire Strikes Back, The Lord of the Rings, The Return of the King, The Scouring of the Shire, The Shire, Tolkien, Yoda

As always, dear readers, welcome!

This is, we think, the last in our Shire Portrait series (although a 2-parter)—at least for the moment. In it, we intend to consider just how the Shire fell into the hands of “Sharkey” and his “boys”.

The Ring destroyed and the King returned, Gandalf, the Hobbits, and a party of Elves are traveling back toward Rivendell and beyond when they come upon Saruman and Grima, now no more than Saruman’s slave.

It is not a happy meeting, as can be imagined. When offered help, Saruman replies:

“All my hopes are ruined, but I would not share yours. If you have any…You have doomed yourselves, and you know it. And it will afford me some comfort as I wander to think that you pulled down your own house when you destroyed mine.” The Return of the King, Book 6, Chapter 6, “Many Partings”

In such a mood, it can be imagined how he treats the Hobbits—even when Merry offers him pipe-weed, which he does while commenting, less than tactfully, on its origin:

“ ‘You are welcome to it; it came from the flotsam of Isengard.’

‘Mine, mine, yes and dearly bought!’ cried Saruman, clutching at the pouch. ‘This is only a repayment in token; for you took more, I’ll be bound. Still, a beggar must be grateful, if a thief returns him even a morsel of his own. Well, it will serve you right when you come home, if you find things less good in the Southfarthing than you would like. Long may your land be short of leaf!’”

Saruman’s remark—a curse, really—resonates especially with Sam.

“’Ah!’ said Sam. ‘And bought he said. How, I wonder? And I didn’t like the sound of what he said about the Southfarthing. It’s time we got back.’” The Return of the King, Book 6, Chapter 6, “Many Partings”

This is a natural reaction on Sam’s part because of what he had seen in Galadriel’s mirror, we presume.

“’Hi!’ cried Sam in an outraged voice. ‘There’s that Ted Sandyman a-cutting down trees as he shouldn’t. They didn’t ought to be felled: it’s that avenue beyond the Mill that shades the road to Bywater…

But now Sam noticed that the Old Mill had vanished, and a large red-brick building was being put up where it stood. Lots of folk were busily at work. There was a tall red chimney nearby. Black smoke seemed to cloud the surface of the Mirror…

‘I can’t stay here,’ he said wildly. ‘I must go home. They’ve dug up Bagshot Row, and there’s the poor old Gaffer going down the Hill with his bits of things on a barrow…” The Fellowship of the Ring, Book 2, Chapter VII, “The Mirror of Galadriel”

At the time, Galadriel had told him

“’You cannot go home alone,’ said the Lady. ‘You did not wish to go home without your master before you looked in the Mirror, and yet you knew that evil things might well be happening in the Shire. Remember that the Mirror shows many things, and not all have yet come to pass. Some never come to be, unless those that behold the visions turn aside from their path to prevent them. The Mirror is dangerous as a guide to deeds.” The Fellowship of the Ring, Book 2, Chapter VII, “The Mirror of Galadriel”

[A footnote: suddenly, we are reminded of that scene on Dagobah in Star Wars V, when Luke has had a vision and immediately wants to rush off to Bespin.

“Luke: I saw—I saw a city in the clouds.

Yoda: [nods] Friends you have there.

Luke: They were in pain…

Yoda: It is the future you see.

Luke: The future?

[pause]

Luke: Will they die?

Yoda: [closes his eyes for a moment] Difficult to see. Always in motion is the future.

Luke: I’ve got to go to them.

Yoda: Decide you must, how to serve them best. If you leave now, help them you could; but you would destroy all for which they have fought, and suffered.” The Empire Strikes Back (1980)

As—using various websites—we provide links here—we can see that an imitation of the opening of the Hobbit—Bilbo and Gandalf meeting—appears in an early script of Star Wars IV, I think that the scene at Galadriel’s Mirror was somewhere back in G. Lucas’ wonderfully fertile brain—and, yes, we are big fans.]

“Secrets of the ‘Star Wars’ Drafts”

Was George Lucas Inspired by Tolkien?

Star Wars Origins: The Lord of the Rings

At this point, we know from two sources that Saruman has had commercial dealings with the Southfarthing.

First, of course, we’ve just seen it confirmed by Saruman’s response to Merry. Second is that scene at Isengard, where Gandalf, Theoden, Eomer, and Aragorn, travel with an escort and find there Merry and Pippin, who tell them of their discovery of two small casks:

“ ‘My dear Gimli, it is Longbottom Leaf! There were the Hornblower brandmarks on the barrels, as plain as plain. How it came here, I can’t imagine.” The Two Towers, Book Three, Chapter 9, “Flotsam and Jetsam”

Knowing, however, of Saruman’s increasing interest in the Shire, we can imagine that one of his agents, active in the Southfarthing, had acquired it for him. As the Appendix B, “The Tale of Years” tells us, under TA2953:

[Saruman] notes his [Gandalf’s] interest in the Shire. He soon begins to keep agents in Bree and the Southfarthing.” (page 1089 in Appendix B)

Spying was clearly only the beginning for Saruman, however. The actual evidence for his eventual take-over is scattered throughout The Lord of the Rings, but we believe that it can be pieced together to provide a picture of how it must have been done. It was a two-step process.

First, he appears to have gained knowledge of internal dissatisfaction within the Shire. Because there is really nothing political in the Shire–as readers will know from the first posting in this series, there is virtually no government—this unrest was domestic—as is said in the Prologue, “Families for the most part managed their own affairs.”

In the case of Bilbo and Frodo, the dissatisfied were the Sackville-Bagginses. We first met them in the last chapter of The Hobbit, where they were described as “Bilbo’s cousins” and were shown as being actively involved in the auction of the “effects of the late Bilbo Baggins Esquire”—as well as in the disappearance of some merchandise not auctioned off:

“Many of his silver spoons mysteriously disappeared and were never accounted for. Personally he suspected the Sackville-Bagginses. On their side they never admitted that the returned Baggins was genuine and they were not on friendly terms with Bilbo ever after.” The Hobbit, Chapter 19, “The Last Stage”

It was one more blow to the Sackville-Bagginses when Bilbo rescued the now-orphaned Frodo from “those queer Bucklanders” and brought him to live at Bag End, as Gaffer Gamgee related in The Ivy Bush:

“ ‘But I reckon it was a nasty knock for those Sackville-Bagginses. They thought they were going to get Bag End, that time he went off and was thought to be dead. And then he comes back and orders them off; and he goes on living and living, and never looking a day older, bless him! And suddenly he produces an heir, and has all the papers made out proper. The Sackville-Bagginses won’t never see the inside of Bag End now, or it is to be hoped not.’ “ The Fellowship of the Ring, Book One, Chapter 1, “A Long-Expected Party”

Bad blood, then, on several counts—and, for Saruman, looking for a way in, a great opportunity.

Bilbo might have suspected them of spoon-pilfering, but his was a more generous nature, however, and he even invited them to his and Frodo’s joint birthday party.

“The Sackville-Bagginses were not forgotten. Otho and his wife Lobelia were present. They disliked Bilbo and detested Frodo, but so magnificent was the invitation card, written in golden ink, that they had felt it impossible to refuse…” The Fellowship of the Ring, Book One, Chapter 1, “A Long-Expected Party”

On the other hand, Bilbo does not please them when he announces that Frodo is coming into “his inheritance”—

“The Sackville-Bagginses scowled, and wondered what was meant by ‘coming into his inheritance’ “ and, when Bilbo makes his startling disappearance, they “departed in wrath”. (quotations from Chapter One).

And yet they didn’t quite depart. It seems they have only stepped away from the party, only to return to cause trouble, demanding to see Bilbo’s will.

“Otho would have been Bilbo’s heir, but for the adoption of Frodo. He read the will carefully and snorted. It was, unfortunately, very clear and correct…” The Fellowship of the Ring, Book One, Chapter 1, “A Long-Expected Party”

Otho “snapped his fingers under Frodo’s nose and stumped off”, but Lobelia, his wife, remained, and Frodo later found her “still about the place, investigating nooks and corners, and tapping the floors. He escorted her firmly off the premises, after he had relieved her of several small (but rather valuable) articles that had somehow fallen inside her umbrella.” And she leaves with a kind of threat and what she believes is an insult:

“ ‘You’ll live to regret it, young fellow! Why didn’t you go too? You don’t belong here; you’re no Baggins—you—you’re a Brandybuck!’ ”

It’s never said why there is such an animus held by the Sackville-Bagginses against the Bagginses, but there is clearly something wrong with the S-Bs, from their covetousness to Lobelia’s open theft, and whatever is wrong is just what Saruman will find and exploit. Our next mention of them is oblique and it has to do with that pipe-weed. Merry and Pippin have been explaining how they had come to discover it at Isengard and all seems clear—

“ ‘All except one thing,’ said Aragorn: ‘leaf from the Southfarthing in Isengard. The more I consider it, the more curious I find it. I have never been in Isengard, but I have journeyed in this land, and I know well the empty countries that lie between Rohan and the Shire. Neither goods nor folk have passed that way for many a long year, not openly. Saruman had secret dealings with someone in the Shire, I guess. Wormtongues may be found in other houses than King Theoden’s…” The Two Towers, Book Three, Chapter 9, “Flotsam and Jetsam

With that faint foreboding, we hear no more until Gandalf and the Hobbits are once more leaving Bree and Butterbur says, almost in passing:

“ ‘I should have warned you before that all’s not well in the Shire neither, if what we hear is true. Funny goings on, they say.’ “ The Return of the King, Book Six, Chapter 7, “Homeward Bound”

With Butterbur’s words in their ears, the Hobbits ride out and conversation begins:

“ ‘I wonder what old Barliman was hinting at,’ said Frodo.

‘I can guess some of it,’ said Sam gloomily. ‘What I saw in the Mirror: trees cut down and all, and my old gaffer turned out of the Row. I ought to have hurried back quicker.’

‘And something’s wrong with the Southfarthing evidently,’ said Merry. ‘There’s a general shortage of pipe-weed.’

‘Whatever it is,’ said Pippin, ‘Lotho will be at the bottom of it: you can be sure of that.’”

Here again, after Aragorn’s remark long before, we see that pipe-weed turn up—and associated somehow with a Sackville-Baggins. Butterbur has already replied to Gandalf’s request for it that “That’s the one thing that we’re short of, seeing how we’ve only got what we grow ourselves, and that’s not enough. There’s none to be had from the Shire these days.”

It’s never explained why Pippin makes the connection with Lotho at this point—was the bad blood between the Bagginses and the Sackville-Bagginses part of a darker picture of the S-Bs? This seems more than possible when Gandalf adds to Pippin’s remark:

“ ‘Deep in, but not at the bottom,’ said Gandalf. ‘You have forgotten Saruman. He began to take an interest in the Shire before Mordor did.’”

And now we begin to see a potential bigger pattern: Saruman-an S-B-Shire and, with it, the second step in the take-over of the Shire, that from outside. But that’s for Shire Portrait 5b: “Hostile Take-Over.2”, next time.

Until then, thanks, as ever, for reading!

MTCIDC

Shire Portrait (3b)

22 Wednesday Feb 2017

Posted by lebedusya1 in Economics in Middle-earth, Imaginary History, J.R.R. Tolkien, Literary History, Military History, Military History of Middle-earth, Narrative Methods

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24Hr Trench, Andrew Robertshaw, architecture, Birmingham, Brandywine, crop rotation, Diamond Jubilee, dugouts, Dunedain, feudal system, German lawn chairs, Hornblotton, Inns, Laura Ingalls Wilder, Lavenham, manor, Marish, Medieval, Queen Elizabeth II, Queen Victoria, Sarehole, Sarehole's mill, Somerset, Suffolk, The Hobbit, The Lord of the Rings, The Shire, Tolkien, village, Western Front, WWI Trenches

Welcome, dear readers, as always.

In this post, we’re continuing our series on the Shire. So far, we’ve looked at its government and organization (1), its economy (2), and its geography (3a). Now we want to look at Shire architecture.

Our initial inspiration for this was from a line in a letter from JRRT to Allen & Unwin, 12/12/55. Speaking of the Shire, he says: “It is in fact more or less a Warwickshire village about the period of the Diamond Jubilee… (Letters, 230)

The “Diamond Jubilee” was the 60^th anniversary of the reign of Queen Victoria (she came to the throne in 1837–Queen Elizabeth II celebrated her Diamond Jubilee just five years ago).

The Jubilee was a huge celebration, bringing in people from all over Britain’s empire, who converged on London in the summer of 1897.

2adiam 2bdiam 2cdiam

JRRT was born in 1892 and had been brought to England in 1895, for a visit which became permanent when his father died back in South Africa. He and his brother

lived with their mother for a time in the village of Sarehole, just south of the huge industrial city of Birmingham. Sarehole’s mill

still stands. It has been said that this mill is the model for the one by The Water in The Hobbit, as drawn by JRRT.

Thus, when we think about Shire architecture, we can have a double picture:

bits of description in JRRT’s works
actual late Victorian rural villages of the sort in which Tolkien spent part of his childhood

If we begin with historical villages, there isn’t anything to see in the actual Sarehole, except for the mill, which, though built upon the site of a mill which can be dated to 1542, is a building from 1771, just before the industrial revolution, an event with which Tolkien certainly had problems. If we look at other such villages, however, we can get a general picture. Basing our image upon a schematic medieval village plan, we find a double line of houses strung out along a single road.

Spreading back from the houses are the fields, as villages in this world were self-sustaining. You can see these in JRRT’s illustration of the mill and the Hill. You’ll notice that these are in strips. In the feudal world, they illustrated both the use of crop rotation (different plants in different fields, with some fields allowed to rest), plus fields of the lord of the manor, which the tenants were obliged to tend. In Tolkien’s Shire, as there is no feudal system, we presume the stripping is for rotation.

4hob

Missing, however, from Hobbiton, would be two features you can see in the medieval illustration: a manor house and a church.

In the feudalism mentioned above, this ideal village is part of the social/governmental system in which it is attached to the smallest unit of that system, the manor.

As the chart explains, in the early medieval world, land was power and kings used their claim to control their lands (supposedly given to them by God) as a way to control the state in general. They deeded certain sections of land to their nobles, in return for taxes and military service. Those nobles, in turn, deeded out land to lesser nobles, all the way down to individual knights, who might hold no more than one parcel, or manor, with its house, church, and village of freemen (literally, free men, who could own land but paid taxes to the lord for it), peasants (who were also free, but held no land), and serfs (who were landless as well as being the property of the local lord).

Although Tolkien once described the Shire as “granted as a fief” (Letters, 158) and “half republic half aristocracy” (Letters, 241), it is not a feudal property and therefore lacks those marks of that system, those manor houses.

As well, it is also missing churches, or, for that matter, any form of religious shrine. A real English medieval village, depending on its size and wealth, could have had a very modest building, such as this at Hornblotton, in Somerset.

Or, if your village had become a prosperous town, like Lavenham, in Suffolk, you could even have a mini-cathedral. (Lavenham’s money had come from the international trade in woolen cloth.)

Although Tolkien insisted that there was a monotheistic underlay to Middle-earth in the Third Age, he also says of the folk of the Shire: “I do not think Hobbits practiced any form of worship or prayer (unless through exceptional contact with Elves).” (Letters, 193)

Without manors and churches, the Shire consists of private dwellings and inns. Inns seem to be like their parallels in our medieval world.

And, of course, there are the inns of the Shire and the Prancing Pony in Bree.

Private houses, including farms, however, fall into two categories: traditional hobbit (that is, built into hillsides) and what we might call outside-influence houses. As Tolkien says in the Prologue to The Lord of the Rings:

“All Hobbits had originally lived in holes in the ground, or so they believed…Actually in the Shire of Bilbo’s days it was, as a rule, only the richest and the poorest Hobbits that maintained the old custom. The poorest went on living in burrows of the most primitive kind…while the well-to-do still constructed more luxurious versions of the simple diggings of old…in the hilly regions and the older villages, such as Hobbiton and Tuckborough, or in the chief township of the Shire, Michel Delving on the White Downs, there were now many houses of wood, brick, or stone…Hobbits had long accustomed to build sheds and workshops…

The habit of building farmhouses and barns was said to have begun among the inhabitants of the Marish down by the Brandywine.

It is probable that the craft of building, as many other crafts beside, was derived from the Dunedain. But the Hobbits may have learned it direct from the Elves… “

Our Tolkien illustration of The Hill

shows us both styles. In the background, burrows; in the foreground, outside-influence houses. The traditional style reminds us of something from US western history: the use of “dugouts” as (at least temporary) dwellings as settlers moved west across the plains.

As fans of the Laura Ingalls Wilder books will remember, her family lived in one of these along the banks of Plum Creek in the 1870s.

On a more sinister note, we’ve always wondered whether JRRT’s inspiration for hobbit holes may have come from his time on the Western Front, where, from late 1914, soldiers had burrowed into the earth to protect themselves from enemy attack and from the increasingly inclement weather. The shelters could be simply cutouts in the earth

or very elaborate cottages. The Germans were especially admired for their creativity in building the more elaborate ones.

We can’t mention the Great War and trenches without also mentioning the brilliant Andrew Robertshaw, the English military historian, who actually reconstructed sixty feet of a trench line in his backyard.

He shares his experience in doing this in his book, 24Hr Trench.

511PnAeovzL._SX342_BO1,204,203,200_.jpg

Continuing our medieval parallel, we imagine the outside-influence houses to look something like these:

medhouse1 medhouse2

And, for outbuildings, there are a few surviving medieval barns, like this one:

whose roofs are often held up by the most beautiful woodwork, always reminding us of cathedrals, on the one hand, and sailing ships on the other.

Imagine that this is what Farmer Cotton’s farm might have looked like.

And, with this image, we conclude this posting. In our next, we’re going to move to the edge of the Shire, to discuss marches—geographical ones, that is.

Thanks, as ever, for reading!

MTCIDC

Shire Portrait (3a)

15 Wednesday Feb 2017

Posted by lebedusya1 in Economics in Middle-earth, Imaginary History, J.R.R. Tolkien, Literary History, Maps, Narrative Methods

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Argeleb, Baraduin, Beleriand, Blanco, Bridge of Stonebows, Bronze Age Horse, cable ferry, coins, Dartmoor, Doriath, Dwarves, English South Downs, Fallowhide, Far Downs, Farthings, Fornost Erain, Frodo, Gloucestershire, Government, Great East Road, Green Hill Country, Greenway, Jeremy Brett, Little Delving, Longbottom Leaf, Maps, Marcho, Michel Delving, Middle-earth, Minas Tirith, Misty Mountains, Old Dee Bridge, Oxfordshire, River Baranduin, Roads, Roman Roads, Sherlock Holmes, Sidney Paget, Sir Arthur Conan Doyle, Steven Spielberg, Tharbad, The Hobbit, The Hound of the Baskervilles, The Lord of the Rings, The Shire, Three Farthing Stone, Tobacco, Tolkien, Warwickshire, White Downs, Worcestershire

Welcome, dear readers, to the third installment of our rough portrait of the Shire. We call it a “rough portrait” because, so far, we’ve relied upon only three sources: The Hobbit, The Lord of the Rings, and The Letters of J.R.R. Tolkien. We’ll continue to do so in this installment, but we will add two works of geography, K. W. Fonstad’s The Atlas of Middle-earth and Barbara Strachey’s Journeys of Frodo (although we may take a hint of two from other works).

So far, we’ve discussed the government of the Shire (Shire Portrait 1) and the economy (Shire Portrait 2). In this, we want to move on to the geography of the Shire. We begin with Fonstad’s map.

Except for Buckland, all of the Shire lies west of the River Baranduin (the “Brandywine”). This river can be broad enough to require a cable ferry

and it is navigable, at least by small boats—after all, it was in such a boat that Frodo’s parents were drowned.

As well, there is the Bridge of Stonebows on the Great East Road. Since it’s wide enough for gates and is reported to have had houses on the far side of it, we might imagine it to look like the Old Dee Bridge, at Chester, in England.

3olddeebridgechester

This bridge dates from Norman times (although there was a bridge there from the days of the Roman occupation—“Chester”, after all, is only a corruption of castra, Latin for “military camp”—founded as Deva Victrix in 79AD), with the present version being more-or-less 14^th-century. In the Prologue to The Lord of the Rings, the Bridge of Stonebows is said to have been “built in the days of the power of the North Kingdom”, making us wonder whether the Dwarves, who had cut the Great East Road long before, had only had a ford at that place.

To the west of the river stretches the Shire, most of it to the north and south of the Great East Road, which acts as a kind of spine, there being subsidiary roads leading off it towards the various villages. Originally built by the Dwarves in the First Age, it led from Doriath in Beleriand eastward beyond the Baraduin towards the Misty Mountains. After the destruction of Beleriand, the remaining section ran only from the Grey Havens eastward. When Marcho and Blanco, the Fallowhide brothers, gained permission to colonize the area in TA1601 from Argeleb II, the only payment required was “that they should keep the Great Bridge in repair, and all other bridges and roads, speed the king’s messengers, and acknowledge his lordship”, which would have included the Great East Road.

In a previous posting, we talked about the North-South Road (later, the “Greenway”, which once ran from Fornost Erain, in the north, to Minas Tirith, in the south. Because of its ancient importance and places like the causeway and bridge at Tharbad, we imagined it to be like a Roman road—carefully laid out by engineers and paved but, no longer maintained, gone to seed.

Because of its great age and one-time importance, we’ve always pictured the Great East Road to be similar, especially when it is clear that the kings of Arnor considered its maintenance to be the equivalent of tribute or taxes from the new Shire. Subsidiary roads which split off from the East Road, however, we might see as the usual rutted country roads.

The Shire, besides being bisected by the Great East Road, is also divided into four parts—hence the name “Farthings”—like the pre-decimal English coin, which was a fourth part of a penny (when a penny obviously was worth a lot more!).

We wonder what these divisions were intended to be used for—perhaps for the election of the Mayor? In our previous posting on the government of the Shire, we quoted JRRT as saying in the Prologue to The Lord of the Rings, “The Shire at this time had hardly any ‘government’”, so, for the moment, that’s our best guess.

(We should note here the “Three Farthing Stone”, which marks more or less where the North, East, and South Farthings meet. It has been suggested that it has been based upon the actual English “Four Shires Stone”—

which sits at the place where, pre-1931, four shires—Worcestershire, Warwickshire, Oxfordshire, and Gloucestershire — touched. Not only is there a similarity in the names and what the stone may function as, but the Three Farthing Stone is just to the west of Frogmorton, whereas the Four Shire Stone is just east of Moreton-in-Marsh. And is JRRT having a quiet joke in that, after a boundary adjustment in 1931, the Four Shire Stone should really be called the Three Shire Stone?)

Just south of the Great East Road is the Green Hill Country, which appears to be heavily forested.

11gribskov

This is mirrored by a smaller wood north of the road, Bindbole.

Other than these (and, of course, the Old Forest in Buckland), the land seems to be open. To the north are the North Moors. These are windy uplands, mostly grass, with little in the way of trees.

13adartmore

Dartmoor (which is the image above), in southwest England, seems so bare (although it has the fallen remains of earlier cultures on it), that it can seem a little spooky—the perfect setting for Sir Arthur Conan Doyle’s Sherlock Holmes novel The Hound of the Baskervilles (first published in book form in 1902).

(We love the original Sidney Paget illustrations in The Strand Magazine, but our favorite film version is the one starring Jeremy Brett as Holmes. For pure fun, by the way, we recommend Steven Spielberg’s Young Sherlock Holmes—not for the purist, we hasten to add.)

To the west are two lines of downs, the White and the Far (or Fox) Downs. When we think of downs, we think of the chalky rolling hills southeast of the Thames in England. Here’s what the English South Downs look like

and it’s easy to imagine that the Shire version would look very similar and the chalk would easily be cut into to make Michel Delving (“Big Dig”) and Little Delving (“Little Dig”). The chalk just below the surface is exposed on the south English coast

making that name “the White Downs” clear. And we can’t resist adding another chalk artifact. In Oxfordshire (but once Berkshire), on the edge of the Berkshire Downs, is a Late Bronze Age horse, cut into the chalk. We wonder why there isn’t one in Rohan…

Last of all, there’s the South Farthing, stretching south of The Green Hill Country. As it is a tobacco-growing area, but in a temperate climate (at least, we understand that the Shire is in a temperate zone—they appear to have—or to have had—snowy winters), we visualize it as looking like the Connecticut Valley, which runs south down from Vermont, through western Massachusetts and through central Connecticut, in the US.

In the central part of the valley are tobacco plantations.

These always include drying barns for the tobacco—which would become the Longbottom Leaf Merry and Pippin discover two casks of in Saruman’s pantry.

The one farthing we haven’t studied directly is the East Farthing, but, as it contains a continuation of the Green Hill Country, abuts the Brandywine, and has the already-mentioned bridge of Stone Bows, and thus has no main features we haven’t mentioned, we’ll conclude here for the moment. In our next, we want to examine Shire architecture, from hobbit holes to mills.

Thanks, as ever, for reading.

MTCIDC

Shire Portrait (2)

08 Wednesday Feb 2017

Posted by lebedusya1 in Economics in Middle-earth, Imaginary History, J.R.R. Tolkien, Maps, Narrative Methods

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An Unexpected Party, Bad End, Baggins, ceramics, clay bank, coal, coins, cork, crafts, cutlery, Dwarves, Esther Forbes, Gondorian money, Hobbits, Isengard, Johnny Tremain, lead, Lloyd Alexander, Longbottom Leaf, Mayor, Michel Delving, mines, Postal Service, pottery, realien, Renaissance, Robert II of Scotland, Saruman, Shirriffs, silica, Silver, Taran Wanderer, Thain, The Green Dragon, The Hobbit, The Lord of the Rings, The Shire, Tolkien

Welcome, dear readers, as always.

In our last post, we began a series responding to the question: what makes the Shire the Shire?

1theshire

We began with the government, which turned out to be very rudimentary: a Thain (hereditary), a Mayor (elected), a postal service (not known how chosen), Shirriffs (a kind of border patrol—volunteer). Since the Thain and Mayor were principally honorary positions, there was perhaps no salary attached. As for the postal service (called “Messengers”) and the Shirriffs, we presume that there must have been some sort of payment, although we are not told so. Since, in our world, we pay for the police and the post office through taxes, we wondered how the same services in the Shire were paid. This led us to the question of the Shire economy in general.

In a letter of 25 September, 1954, JRRT wrote to Naomi Mitchison:

“I am more conscious of my sketchiness in the archaeology and realien [“physical facts/things of real life”] than in the economics: clothes, agricultural implements, metal-working, pottery, architecture and the like…I am not incapable of or unaware of economic thought; and I think as far as the ‘mortals’ go, Men, Hobbits, and Dwarfs, that the situations are so devised that economic likelihood is there and could be worked out…” (Letters, 196)

The Shire would appear to be an agriculturally-based economy:

“The Shire is placed in a water and mountain situation and a distance from the sea and a latitude that would give it a natural fertility, quite apart from the stated fact that it was a well-tended region when they [hobbits] took it over.” (Letters, 196)

He adds to this that, when the hobbits took control of the Shire, that included “a good deal of older arts and crafts”, suggesting that the solution to the problem of the production of “clothes, agricultural implements, metal-working, pottery”—all the Realien, as he calls them, is assumed. How and from whom such things were taken over is not explained and such production, in any community, is not a small matter: “things of real life” are many and complicated.

Consider, for example, just one moment at Bag End. The Baggins appear to have been well-to-do, even without the treasure Bilbo brought back from his trip. His house is extremely well-furnished and the Baggins certainly don’t want for provisions, as we know from descriptions both in The Hobbit and The Lord of the Rings, as well as Realien, as the Dwarves’ clean-up song reminds us:

Chip the glasses and crack the plates!

Blunt the knives and bend the forks!

That’s what Bilbo Baggins hates—

Smash the bottles and burn the corks!

(The Hobbit, Chapter 1, “An Unexpected Party”)

If we take this line by line, we come up with the following: glasses, plates, knives, forks, bottles, corks.

Glasses and bottles (as well as the window panes at Bag End) require a glassblower and perhaps a glazier.

Plates require a potter.

Knives and forks were once made by cutlers (and forks are very advanced for a Middle-earth which is mostly medieval—although classical people used them in food preparation, it was only during the Renaissance that they began to appear as an eating utensil—western Medieval people ate with knives, spoons, and fingers).

(And next is a Renaissance fork, found in the foundations of the Rose Theatre)

Corks come from vintners and brewers (in our world, vintners only began using cork as a sealant in the 17^th century, we have read).

Take those objects a step farther back and you find:

glasswear, bottles, and window panes require silica and something to make it more stable, like lime (from limestone) or lead, which leads us to the question of where the ingredients come from. Silica is sand and can be found in many places—perhaps it might come from the west coast of Middle-earth? If all of the Shire is like the White Downs, where Michel Delving is located, it may be situated upon a vast deposit of chalk (more about Shire geography in our next posting). Lime would then have to be imported. As we have no record of mines in the Shire, the same would be true for lead.

ceramics, like plates, are made of clay and all sorts of clay are used to make pottery, but all need to be dug out, usually from beds found near streams, rivers, or places like canyons or ravines. The Shire seems fairly well-watered, so we presume that the clay used to make Bilbo’s dishes was local.

knives and forks would be made of iron, early steel, or silver (with silver, plus an alloy to make them stronger)—here, again, we would need mines, for the iron ore and silver

cork in our world is actually tree bark from the cork trees which grow in hot, dry southwest Europe (Spain/Portugal) and northwest Africa

1, 2, 4 (and possibly 3) require raw materials of which no mention is made in the Shire and 1, 2, and 3 all need especially hot fires to make them, possibly using charcoal (made locally?) or coal (again, no mines discussed). And this is just, basically, four items.

So many import possibilities: what about export? We have solid evidence for one, which Merry and Pippin have discovered at Isengard:

“My dear Gimli, it is Longbottom Leaf! There were the Hornblower brandmarks on the barrels, as plain as plain. How it came here, I can’t imagine. For Saruman’s private use, I fancy. I never knew that it went so far abroad.” (The Two Towers, Book 3, Chapter 9, “Flotsam and Jetsam”)

It should always be remembered that these are works of fantasy, of course, and, unless there is some novelistic purpose which employs a potter as a character (in Taran Wanderer,

by Lloyd Alexander, book 4 of The Chronicles of Prydain, for example, the hero, Taran, spends a little time as an apprentice potter, among other trades) or the making of silverware (something one might read about in Esther Forbes’ Johnny Tremain,

where Johnny is an apprentice to a silversmith), it would seem completely unnecessary to spend narrative time discussing raw materials, imports, exports, or the manufacture of day-to-day items. We have taken the time, however, because, where, sometimes, we write about the parallels between Middle-earth and something here in our world, here the complexity of ordinary things in our world is completely forgotten in Middle-earth, or simply taken for granted, as JRRT implies in the letter cited above. If we are to examine Shire economics, however, we must, at least, consider them. As well, although we may keep saying, “No evidence for”, we think that, even if there is no potter or tin mine in the text, prompting readers to remember that, in the real world, there would have been one is a useful exercise and, for us, at least, makes the story that much more real.

But now we come to the subject of paying for Realien, or for anything else in the Shire, be it for the Shirriffs or for a pint at The Green Dragon.

In a totally rural economy many things might be obtained through barter: in return, for payment, please take 10 chickens, or a sack of grain. (And perhaps we see something like this in “The Scouring of the Shire”, when Hob Hayward tells Merry that, “We grows a lot of food, but we don’t rightly know what becomes of it. It’s all these ‘gatherers’ and ‘sharers’, I reckon, going round counting and measuring and taking off to storage.”—this looks like taxes, “paid in kind”). Such might work for, say, trading a hen for a bowl, but would certainly not do for that pint—or for the bill at The Prancing Pony. Coins and their values are not mentioned in Tolkien, but their effect is felt, all the same: when Frodo buys a house in Crickhollow, we doubt he does it with cows!

(We discussed Middle-earth money in an earlier posting and it seems to us that it would be fun to create, say, Gondorian money—here’s one possibility

It’s actually a coin of Robert II of Scotland—1316-1390—but, changing the crown, could you imagine this as something issued earlier in the Third Age, say?)

This has been perhaps a rather long-winded and prosy posting (perhaps not for nothing did Thomas Carlyle, in 1849, call economics “the dismal science”?), for which we ask our readers’ pardon, but, if it helps to flesh out our portrait of the Shire, it was worth it, we feel. Our next, we hope will be a bit lighter, being on the physical “look” of the Shire, from its geography to its geology to its architecture.

Thanks, as ever, for reading.

MTCIDC

Bilbo’s Shopping List

12 Wednesday Oct 2016

Posted by lebedusya1 in Economics in Middle-earth, Imaginary History, J.R.R. Tolkien, Narrative Methods

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ale, An Unexpected Party, anachronism, apple-tart, barley fields, biscuit, cheese, coffee, cold chicken, eggs, food, hop garden, Isengard, Longbottom Leaf, mince-pies, pickles, pork-pie, porter, raspberry jam, red wine, salad, scones, seed cake, Tea, The Green Dragon, The Lord of the Rings, The Shire, Tolkien, Tomatoes, vineyard, Wensleydale, wheat fields

Dear Readers, welcome as always.

We were having tea the other day when an earlier—and much more elaborate—tea came to mind and we began to consider the economics (as you’ve seen us do in earlier postings on other elements of Middle-earth) of Bilbo’s larder, about which Bilbo remarks that Gandalf, “Seems to know as much about the inside…as I do myself!” (The Hobbit, Chapter 1, “An Unexpected Party”—and a footnote here. “Party”, in older British and American English, can also mean “person”, so JRRT is having fun with party = “event” and party = “person”—or, to Bilbo’s astonishment and dismay, “persons”–both meanings unexpected. We might add that that title may have yet another meaning for the future in that Bilbo, because of that party/event, becomes, in time, a party/person who he would never expect himself to be.)

Here’s the list of what Gandalf and the Dwarves demand of Bilbo:

Drinks:

tea,

coffee,

coffee

ale,

english-style-dark-mildale

porter,

porter

and red wine

red wine

Food:

seed cake,

Caraway_seed_cake

scones,

recipe_irish_scone_1

raspberry jam,

raspberryjam

apple-tart,

appletart

mince-pies,

mince-pie_2739967b

cheese, (Wallace and Gromit’s favorite, Wensleydale)

544494-eat-wensleydale-cheese-on-its-own

pork-pie,

Pork-Pie

salad,

early-spring-salad-beets-celeriac-fennel-21

eggs,

hardboiledegg

chicken,

coldroastchicken

[tomatoes—more about these in a moment],

red-tomato-meteorite

pickles,

iStock_000013582794Large_cucumber_pickles

[biscuit—i.e., cookie, in the US—which Bilbo nibbles, while looking on]

hobnob

We know there are farms in the Shire—think of Farmer Cotton (who, in contrast to the completely anachronistic corn in P. Jackson’s film, actually grows turnips—see The Fellowship of the Ring, Book 1, Chapter 4, “A Short Cut to Mushrooms”), but Bilbo certainly doesn’t farm, although he appears to have a vegetable garden (something “old Holman”, then Hamfast (“Gaffer”) Gamgee, looks after—see The Fellowship of the Ring, Book 1, Chapter 1, “A Long-Expected Party”). He might grow raspberry bushes, the makings of a salad (although, since it’s April, there won’t be such an extensive set of possibilities for the ingredients as later in the spring and early summer), and cucumber for pickles there, but there are a number of items which would require both wide fields and animal husbandry.

For example, the cake of seed cake, as well as scones, the tart, the pie of mince-pie and the pie of pork-pie (not to mention what mostly makes a biscuit/cookie) would all require flour—which would mean having wheat fields.

Wheat-field-at-the-sunset

There is a mill for grinding corn (UK for the US “wheat”)—Tolkien depicts it, as well as mentioning it. (If you look closely at the land in front of The Hill, you can also see what are clearly both plowed fields and, a little closer to the mill, haystacks.)

millfieldsbehind

The apple of apple-tart would, of course, require apples—which require apple trees, something Bilbo doesn’t seem to have. He also has no chickens for meat or eggs, goats/sheep/cows for cheese, or pigs for pork-pie. Add to this no hop garden

hop

or barley fields

barleyfield

to provide the materials for ale or porter, not to mention a vineyard for that red wine which Gandalf has asked for.

Vineyard_BBS_1515_768px

That being the case, we are left to wonder where such things come from. Initially, they come from the storerooms (“larders”), of which Bilbo appears to have several. Certain things could be stored for lengths of time there: dry tea and coffee beans, ale, porter, and wine, in bottles or barrels (both exist in Middle-earth). Flour could be kept in containers and things like raspberry jam and pickles could be preserved in jars. Meats could be dried or salted, but Gandalf says, “Bring out the cold chicken and pickles,” meaning that the chicken has been freshly killed and cooked.

Beyond storage in Bag End, we must assume that anything more complex than raspberries or pickles (or taters, we’re reminded by Sam) has been bought and brought from somewhere else—the same places, we imagine, which supply The Ivy Bush and The Green Dragon, for example. Someone, for instance, makes, barrels, sells, and ships the beer Merry and Pippin consume in the ruins of Isengard and someone grows, dries, sells, and ships the Longbottom Leaf which they smoke.

merryandpippinisengard

All such commerce is complicated, requiring not only growers, but makers of containers, and shippers. Who are these hobbits? And add to this, are there markets? Shops of any sort? And where are they? Bilbo loses buttons escaping from the goblins under the Misty Mountains. Who made them? Where? How did Bilbo get them? (And, for an even bigger—and maybe really more obvious–question: who makes the parchment and ink for Bilbo to keep diaries? Who binds the eventual books?)

As we come to the end of this posting, we want to turn back to something we mentioned much earlier. In the 1937 The Hobbit, Gandalf asked for cold chicken—and tomatoes. In the 1966 Ballentine edition, these tomatoes have been replaced with pickles. We presume that Tolkien, keeping to his idea of The Shire—and Middle-earth in general—being medieval-ish, the New World tomato was out of place. It is interesting, however, to see that Bilbo serves the dwarves both tea and coffee. If by “tea”, Chinese tea is meant, we are left with another anachronism, as we are with coffee, tea have been introduced to Britain in the mid-17^th century and coffee at more or less the same time.

And then there’s the problem of taters…

As always, thanks for reading!

MTCIDC

Strange as News from Bree

03 Wednesday Feb 2016

Posted by lebedusya1 in Fairy Tales and Myths, J.R.R. Tolkien, Language, Literary History, Narrative Methods

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acta, Barad-Dur, Barliman Butterbur, Bree, Bronte, copyists, Dwarves, English coaching inn, Forum Romanum, Frodo Baggins, Gandalf, Gondor, Gutenberg, Haworth, Johann Carolus, Literacy, manuscripts, Medieval, Minas Tirith, Orality, Peter Jackson, pre-print, press, printing press, Romans, royal archives, Sauron, scriptoria, Story, The Lord of the Rings, The Prancing Pony, The Red Book of Westmarch, The Shire, Tolkien, War of the Ring, word-of-mouth, Yorkshire

Welcome, dear readers, as always.

After the last couple of postings, full of war, this is a rather peaceful one. We want to put forward a scheme for a larger project, all about orality versus literacy in Middle Earth, of which this is one small step, our initial question for the project being, “What is written and how and what is only spoken and remembered?”

Early in Chapter 9 of The Fellowship of the Ring (“At the Sign of the Prancing Pony”), we encounter this passage:

“For Bree stood at an old meeting of ways; another ancient road crossed the East Road just outside the dike at the western end of the village, and in former days Men and other folk of various sorts had travelled much on it. Strange as News from Bree was still a saying in the East Farthing, descending from those days, when news from North, South, and East could be heard in the inn, and when the Shire-hobbits used to go more often to hear it.”

Bree, of course, is the little town to which Frodo and his companions travel once they have gotten free of the Barrow Downs.

The little town is described as being surrounded by a dike—a wide ditch, the inner side topped with a thick hedge—perhaps something like this—

And consisting of “some hundred stone houses of the Big Folk, mostly above the Road…”. Without knowing the kind of stone, we have imagined it as looking rather like Haworth, in Yorkshire, the home of the Bronte family (without the modern touristy stuff, of course).

(And we note, by the way, that its depiction in the Jackson films doesn’t appear to reflect JRRT’s description that the houses were made of stone: rather, it appears to be filled with half-timbered, plaster and lath constructions.)

Here, the Hobbits stay at the Prancing Pony.

Tolkien describes it as

“a meeting place for the idle, talkative, and inquisitive among the inhabitants, large and small…”

To our minds, it probably looked like one of those very old English coaching inns.

And we begin our research inside.

Before we do, let’s spend a moment thinking about that word “news”, as in “Strange as news from Bree”.

In pre-print days, for most people in most places, information about events was circulated only by word-of-mouth. There were a few exceptions: the government in Rome produced hand-written circulars, called acta which were put up in the Forum Romanum from the middle of the last century BC through to the 3^rd century AD. These would obviously have had a very limited circulation, however, and we can imagine that the contents would still have been passed on mouth-to-mouth for most people in Rome.

To gain greater circulation really demanded print. Although Gutenberg produced the first press and movable lead type by 1440,

the earliest surviving printed newspaper known at present dates from 1609, produced in Germany. (It appears that the publisher, Johann Carolus, had actually begun printing, rather than hand-copying, in 1605.)

As far as we can tell, true to the general image of Middle Earth as a medieval world, printing presses have yet to appear (unless Sauron is producing very limited editions at the Barad-dur Press and circulation consists of exactly one copy). This means that we are still in the preprint world of hand-copying, when it comes to documents. In the western European world, on which places like Gondor are modeled, this means scriptoria—copy centers—mainly in monasteries and in royal courts where the copyists had probably been trained in monastic scriptoria.

Because there are no religious foundations or even schools of any sort mentioned in Middle Earth, we don’t know how or where documents were written or copied or even how and where anyone learned to read and write (except Sam, who was taught his letters by Frodo), but literacy turns up all over the place, from the Red Book of Westmarch to the runes of the dwarves to the writings Gandalf says he searched through in the archives of Minas Tirith.

All of this is, in a sense, commemorative—it’s history, really, whether a dwarvish map or tomb inscription, or an account of the War of the Ring. What about other things, however—word of daily events, or even entertainment forms, like songs and poems, things which may some day become part of history but, at the present, seem much more ephemeral? That’s what we’ve come to Bree to find out—and we’re quickly helped in our investigation by the host of the Prancing Pony, Barliman Butterbur, who says to Frodo and the others:

“ ‘I don’t know whether you would care to join the company…Perhaps you would rather go to your beds. Still the company would be very pleased to welcome you, if you had a mind. We don’t get Outsiders—travelers from the Shire, I should say, begging your pardon—often; and we like to hear a bit of news, or any story or song you may have in mind…’ “

And there’s that emphasis on the oral: “we like to hear”. You, readers, have a world of electronic devices to turn to for “a bit of news, or any story or song”, as well as, in the case of news, actual newspapers, not to mention bookstores, libraries, and the wonderful resources of Gutenberg and the Internet Archive. None of that in any form is available to carry or preserve information in Middle Earth. What books there are—and they are manuscripts, remember, things which look like this—

or, if you are rich, this—

are either in royal archives, as in the case of those which Gandalf consults in Minas Tirith, or in the hands of families, as is the fate of The Red Book of Westmarch and other such items in the Shire. And so people are, on the one hand, eager for news and entertainment, but, on the other, forced either to make it for themselves or to wait for willing strangers to add to their meager store.

It’s natural, then, that “As soon as the Shire-hobbits entered, there was a chorus of welcome from the Bree-landers.” The first local reaction to Frodo’s attempts to create an explanation for why he and his companions are traveling is also natural:

“He gave out that he was interested in history and geography (at which there was much wagging of heads, although neither of these words were [sic] much used in the Bree-dialect). He said he was thinking of writing a book (at which there was silent astonishment), and that he and his friends wanted to collect information about hobbits living outside the Shire, especially in the eastern lands.”

In the nearly-oral world of Bree (there must be some literacy—the Prancing Pony has a sign with an inscription and Barliman seems to know what a letter is), the next reaction is also natural:

“At this a chorus of voices broke out. If Frodo had really wanted to write a book, and had had many ears, he would have learned enough for several chapters in a few minutes. And if that was not enough, he was given a whole list of names, beginning with ‘Old Barliman here’, to whom he could go for further information.”

These would all be so-called “oral informants”—not one mention of manuscripts or documents to suggest that information is conveyed and recorded in writing—and so the Breelanders’ third and final reaction is also natural:

“But after a time, as Frodo did not show any sign of writing a book on the spot, the hobbits returned to their questions about doings in the Shire.”

It’s obvious then, that books, like the words “history” and “geography”, are almost alien to these people and so their interest is in the spoken—or sung—word, which is why, when Frodo breaks into Bilbo’s “There is an inn…” to distract the audience from Pippin’s indiscreet recounting of the birthday party, his stratagem almost works—until he overdoes it and—

But even in the aftermath, although it leads to more trouble for Frodo and his companions, Butterbur can imagine that, in time, that surprising event, like all of the others in this near-oral world, will subside into word-of-mouth.

“He reckoned, very probably, that his house would be full again on many future nights, until the present mystery had been thoroughly discussed.”

And then it would become just another piece of strange news from Bree.

Thanks, as always, for reading.

MTCIDC

Like Smoke From a Fire: Sharkey’s End

04 Wednesday Nov 2015

Posted by lebedusya1 in Fairy Tales and Myths, Imaginary History, J.R.R. Tolkien, Maps, Narrative Methods, Research

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Adventure, Birmingham, Branywine, Bywater, Coketown, Dickens, Dol Amroth, England, Ents, factory, Fangorn, feudalism, Galadriel, Gandalf, Grima, Hard Times, Hobbiton, Idylls, industrial, Industrial Revolution, Isengard, King Edward School, Medieval, Merry, Midlands, Mordor, Morris, Oxford, Palantir, Pippin, poetry, pre-industrial, Saruman, Sauron, Scouring of the Shire, Sharkey, Southfarthing, Tennyson, The Lord of the Rings, The Shire, Tolkien

Dear Readers,

Welcome, as always.

In a previous posting, we talked about Saruman as a kind of imitation Sauron and Isengard as a mini-Mordor.

In this posting, we want to consider the implications of Gandalf’s remark about him in “Many Partings”, from The Return of the King: “I fancy he could do some mischief still in a small mean way.”

The mischief, when we see it, is definitely mean, but not small, even though confined to the limits of the Shire.

The world of The Lord of the Rings is a pre-industrial one. The most advanced technology, on the one hand, is the palantir (actually perhaps a magical, rather than mechanical, device)

and , on the other hand, a watermill.

Beyond that, it’s a medieval world, but without, it seems, feudalism, although there are, for example, castles and knights in the form of the Prince of Dol Amroth.

We can easily see why JRRT wanted this regression. On the one hand, like so many boys of his age, he had grown up reading Tennyson

and William Morris

who had created a world of Victorian medievalism, Tennyson in poetry, Morris in many different art forms.

On the other, Tolkien had grown up in Birmingham, in the English Midlands, where there had been massive development throughout the era of the Industrial Revolution.

Here’s Charles Dickens’ description of such a place from Hard Times (1856):

(Excerpt Describing Coketown)

Needless to say, although Tolkien kept a strong affection for King Edward School, where he was educated before Oxford,

he was less enthusiastic about the industrial world which surrounded it and this clearly colors his picture of Saruman. Look, for instance, at Fangorn’s description of him:

“He has a mind of metals and wheels; and he does not care for growing things, except as far as they serve him for the moment.” (The Two Towers, Book 1, Chapter 4, “Treebeard”) (It’s revealing, by the way that this is almost a quotation of something which Saruman later says of Gandalf, “When his tools have done their task he drops them.” The Return of the King, Book 2, Chapter 8, “The Scouring of the Shire”)

Saruman, then, with his metal mind, has turned the once-beautiful Isengard

into an arms factory

another Midlands,

and has angered the Ents, as well, by the wanton destruction of trees, not just for fuel, it appears, but just out of sheer spitefulness.

As we wrote earlier, all of this has remade Isengard into a mini-Mordor—as Frodo says: “Yes, this is Mordor…just one of its works. Saruman was doing its work all the time, even when he thought he was working for himself.” (The Return of the King, Book 2, Chapter 8, “The Scouring of the Shire”)

So, when Saruman, Grima in tow, leaves his ruined factory, one could almost imagine just what he might have in mind when he says to the hobbits:

“Well, it will serve you right when you come home, if you find things less good in the Southfarthing than you would like.” (The Return of the King, Book 2, Chapter 6, “Many Partings”)

We know from Merry and Pippin’s experience at the gate of Isengard that Saruman has been importing pipe-weed, a main export of the Southfarthing.

But when the hobbits, having forced the gate at the Brandywine, are making their way towards Hobbiton, they begin to have a feeling that much more has been damaged than the South Farthing: “Still there seemed an unusual amount of burning going on, and smoke rose from many points round about. A great cloud of it was going up far away in the direction of the Woody End.” (The Return of the King, Book 2, Chapter 8, “The Scouring of the Shire”)

This smoke bears an ominous resemblance to the Midlands (and, in fact, to all of industrial England):

There is worse to come, however: Bywater. “Many of the houses that they had known were missing. Some seemed to have been burned down. The pleasant row of old hobbit-holes in the bank on the north side of the Pool were deserted, and their little gardens that used to run down bright to the water’s edge were rank with weeds. Worse, there was a whole line of ugly new houses all along the Pool Side, where the Hobbiton Road ran close to the bank. An avenue of trees had stood there. They were all gone. And looking with dismay up the road towards Bag End they saw a tall chimney of brick in the distance. It was pouring out black smoke into the evening air.” (The Return of the King, Book 2, Chapter 8, “The Scouring of the Shire”)

And here, we move from a single smoking mill to a smoking mill town.

Saruman’s revenge has been more than small and mean, especially in terms of the industrial world which The Lord of the Rings rejects: the Shire is on its way to becoming another Midlands,

even to the workers’ miserable housing.

And the cutting down of trees (including, as we will find out, the Party Tree) insures the truth of Saruman’s sneering statement to the hobbits:

“…I have done much that you will find it hard to mend or undo in your lives.” (The Return of the King, Book 2, Chapter 8, “The Scouring of the Shire”)

But, as we know, Saruman, even in his moment of triumph, has no more than a moment to enjoy it. He is murdered by Grima and here we see the final irony. As Saruman has turned the medieval, bucolic Shire into a smoky horror, so he himself is turned to smoke:

“To the dismay of those that stood by, about the body of Saruman a grey mist gathered, and rising slowly to a great height like smoke from a fire, as a pale shrouded figure it loomed over the Hill. For a moment it wavered, looking to the West; but out of the West came a cold wind, and it bent away, and with a sigh dissolved into nothing.” (The Return of the King, Book 2, Chapter 8, “The Scouring of the Shire”)

A final thought, however. Might we see Saruman’s gesture towards the West, in which he clearly feels that he has been rejected by that which sent him to Middle Earth, as a mirror Galadriel’s gesture of rejection towards the East, when she refuses the Ring?

“She lifted up her hand and from the ring that she wore there issued a great light that illuminated her alone and left all else dark. She stood before Frodo seeming now tall beyond measurement, and beautiful beyond enduring, terrible and worshipful. Then she let her hand fall, and the light faded, and suddenly she laughed again, and lo! she was shrunken: a slender elf-woman, clad in simple white, whose gentle voice was soft and sad.” (The Fellowship of the Ring, Book 2, Chapter 7, “The Mirror of Galadriel”)

Thanks, as always, for reading.

MTCIDC

doubtfulsea

~ adventure romance fantasy

Tag Archives: The Shire

Who Goes There? (2)

Contraption

Bordering (.1: The Landscape)

Shire Portrait (5a): Hostile Takeover

Shire Portrait (3b)

Shire Portrait (3a)

Shire Portrait (2)

Bilbo’s Shopping List

Strange as News from Bree

Like Smoke From a Fire: Sharkey’s End