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Monthly Archives: January 2016

Feudal Array 2

27 Wednesday Jan 2016

Posted by Ollamh in Economics in Middle-earth, Fairy Tales and Myths, Imaginary History, J.R.R. Tolkien, Literary History, Military History, Military History of Middle-earth

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14th century, 15th century, Adventure, Agincourt, Anglo-Saxon, armor, Bayeux Tapestry, feudalism, Fyrd, Gerry Embleton, Huscarl, Luttrell Psalter, Middle-earth, N.C. Wyeth, tapestry, The Lord of the Rings, Tolkien

Welcome, as always.

In this posting, we want to conclude what has turned out to be a kind of mini-series on Feudalism in Middle Earth. Two postings ago, we used the 14th-century Luttrell Psalter to illustrate what working the plowland behind the Rammas Echor might have looked like. In our last, we used the Bayeux Tapestry to offer another possible visual influence on Tolkien’s depiction of the Rohirrim: the conquering Normans. In this final posting, we will look at the forces of Rohan’s ally, Gondor and will use a number of sources, both medieval and modern.

In the Jackson movies, there is a kind of regularity, from Osgiliath to Minas Tirith in what we are shown.

gondorians.jpg

This is not surprising if the cue for costuming has come primarily from one description:

“The Guards of the gate were robed in black, and their helms were of strange shape, high-crowned, with long cheek-guards close-fitting to the face, and above the cheek-guards were set the white wings of sea-birds; but the helms gleamed with a flame of silver, for they were indeed wrought of mithril, heirlooms from the glory of old days. Upon the black surcoats were embroidered in white a tree blossoming like snow beneath a silver crown and many-pointed stars. This was the livery of the heirs of Elendil, and none wore it now in all Gondor, save the Guards of the Citadel before the Court of the Fountain where the White Tree once had grown.” (The Return of the King, Chapter 1, “Minas Tirith”)

We have no wish to criticize—in this respect, at least—the creators of the films for taking what might appear to be an easy out: uniformity being cheaper than individuality, since it’s clear that, when it came to dramatic effects in the films in general, the old theatrical advertising line, “No Expense Was Spared To…” is really true. Instead, we want employ our former method of consulting medieval manuscripts, as well as another passage from the same chapter, to offer another possible view, one which might have influenced the author in his depiction of the defenders of Gondor.

We’ll begin with the passage:

“Leading the line there came walking a big thick-limbed horse, and on it sat a man of wide shoulders and huge girth, but old and grey-bearded, yet mail-clad and black-helmed and bearing a long heavy spear. Behind him marched proudly a dusty line of men, well-armed and bearing great battle-axes; grim-faced they were and shorter and somewhat swarthier than any men that Pippin had yet seen in Gondor…

And so the companies came…The men of Ringlo Vale…from the uplands of Morthond…five hundred bowmen…From the Anfalas…a long line of men of many sorts, hunters and herdsmen and men of little villages, scantily equipped save for the household of Golasgil their lord. From Lamedon, a few grim hillmen…Fisher-folk of the Ethir…Hirluin the Fair…with three hundreds of gallant green-clad men. Imrahil…with gilded banners bearing his token of the Ship and the Silver Swan, and a company of knights in full harness riding grey horses; and behind them seven hundreds of men at arms, tall as lords, grey-eyed, dark-haired, singing as they came.”

There is actually not a lot of detail here, but there are a few hints. First off, there are those “great battle-axes”.   Here are two images from the Bayeux Tapestry of the Anglo-Saxon king, Harold’s, bodyguards, his huscarl, armed with their characteristic long-handled axes.

axemen_bayeux.jpg

And here is a modern reconstruction.

huscarl4.jpg

Next, we have those five hundred bowmen from Morthond. The Tapestry can provide a useful image of those,

archers2.jpg

but perhaps what JRRT really was thinking of were the famous longbowmen of Crecy and Poitiers and Agincourt, whose skill and courage knocked down whole waves of equally brave French knights. Here are a pair of modern images by the brilliant historical illustrator, Gerry Embleton, himself a medieval reenactor.

EnglishLongbowman1330-15151
longbowman2

Besides the huscarl, King Harold’s army was made up of the fyrd, a kind of militia drawn from the freemen of the countryside, who had to provide their own weapons and equipment and were only required to serve for limited periods—they would have been farmers, most of them, after all, and couldn’t be off the farm for too long without threatening their own livelihoods. Perhaps these could suggest that “long line of men of many sorts”. Here’s an image from the Tapestry of what appears to be the fyrd fending off a mounted Norman attack. You’ll notice the lack of defensive armor.

fyrd3.jpg

“gallant, green-clad men” is rather vague, but, suddenly, all we could see is Robin Hood and his Merry Men. And so we can’t resist including some of our favorite N.C. Wyeth illustrations.

rhood1rhood2

And these could easily provide the model for the rangers in South Ithilien, couldn’t they?

faramir.jpg

Last, there is that “company of knights in full harness”. This presents a real problem. Knights from which period? The armor available at the time of the Bayeux Tapestry in the mid-11th century

fyrd3.jpg

and which, we suggested in our last, might be good for the Rohirrim, was very different from that of later times. Here’s the armor of the days of Sir Geoffrey Luttrell,

Sir_Geoffrey_from_LPsalter.jpg

in the early 14th century—

early14thcarmor.jpg

and here’s what the English archers would have faced as worn by their valiant French opponents at Agincourt, in 1415.

early15thcarmor.jpg

This handy chart can give you a diachronic (through-time) view of changes in medieval armor.

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If we look at something produced through the workshop of William Morris, that strong influence upon JRRT, we find this group of knights from a set of tapestries produced in the 1890s.

Holy_Grail_Tapestry_-The_Arming_and_Departure_of_the_Kniights.jpg

The armor is pretty vague (the systematic study of the history of armor was still in its childhood then—if you’re interested in the early days, google Sir Samuel Rush Meyrick to learn about its first great scholar), but one of the helmets—the one to the far left in the background, looks like a visored sallet, which could date what we see in the tapestry to the later 15th century.

Sallet_helmet,_Southern_Germany,_1480-1490_-_Higgins_Armory_Museum_-_DSC05461.JPG

(Sharp-eyed readers who are Star Wars fans—we are—will recognize this general pattern from the technical people on the Death Star—

deathstarcrewmen.png

We might add that Morris and his friends were strongly influenced by pre-Renaissance and early Renaissance painters, so perhaps this picture, one of a set of 3 by Paolo Uccello from the middle of the 15th century, might also provide a possible model (and we’re glad to show you the whole set because we think that they’re just magical).

Öèôðîâàÿ ðåïðîäóêöèÿ íàõîäèòñÿ â èíòåðíåò-ìóçåå Gallerix.ru

Uccello_Battle_of_San_Romano_Uffizi

 

Taken all together, these produce a very different image from the films, don’t they? Much more individual, often much less well-equipped, more actual medieval, as we would imagine the author had had in mind. So—contrast this

 

with this:

ArmiesOfAgincourt.jpg

Which do you prefer, dear readers?

Thanks, as always, for reading.

MTCIDC

CD

 

Feudal Array 1

20 Wednesday Jan 2016

Posted by Ollamh in Artists and Illustrators, Economics in Middle-earth, Fairy Tales and Myths, Imaginary History, J.R.R. Tolkien, Literary History, Military History, Military History of Middle-earth, Narrative Methods

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Anglo-Saxon, Bayeux Tapestry, Embroidery, feudalism, Medieval, Middle-earth, Normandy, Peter Jackson, Rohirrim, tapestry, The Lord of the Rings, Tolkien

Welcome, as always, dear readers.

In this posting, we would like to continue what we began in “Behind the Rammas Echor”. In that posting, we talked about using the illustrations from medieval English psalters (the wonderful 14th-century Luttrell Psalter in particular) to try to visualize the feudal world suggested by certain aspects of Tolkien’s The Lord of the Rings.

In that posting, we said that feudalism could be broken down into two big categories, land and troops, and there we spent time looking at basic agricultural life, to imagine the look of the feudal world of Middle Earth.

Now we move on to troops. And, as much as we can, we would like to continue to use medieval images to help us.

In previous posts, we’ve praised Jackson’s depiction of the Rohirrim, both the architecture and the people. Edoras and Meduseld within it just look right—and, when you watch the material on constructing them in the extended version box set, we can only be absolutely bowled over by the care taken there, for all that we have difficulties with certain other parts of the films, both in look and in the changes to the text.

Edoras-MtSunday.jpg

meduseld.jpg

rohirrimmassed.jpg

In one previous post, we suggested the kinds of models we both know and imagine Tolkien used to create the Rohirrim. These were primarily Anglo-Saxon, but combined with a horse people (which the Anglo-Saxons were not) of some sort, possibly Scythian (an Indo-European-speaking horse folk from north of the Black Sea).

ScythianCavalry.jpg

As we’ve thought more about it (one, for us, of the great pleasures of solid adventure literature, new and old—is that you not only want to think more about it, but, as you do, you find more in it), we began to imagine that Tolkien might have had another visual source, based upon another famous set of medieval illustrations, the Bayeux Tapestry.

This is a roll of linen, some 230 feet (that’s about 70 metres) long and 20 inches (50 centimetres) high, into which are woven three bands of designs. The center is a long (very long!) series of adjoining panels covered in human figures, which have been stitched on with various colored woolen threads. Above and below the central band are two narrower ones which combine abstract figures (commonly on the upper panel) with human activities (on the lower one). Across the top of the central band are a series of captions in very simple Latin, describing what is happening below.

haroldkilled.jpg

The caption here reads: “Here Harold the king has been killed.”

As it’s not through-woven, like this—

unicorn3.jpg

this isn’t really a tapestry, but an embroidery, in fact.

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makingthebt.jpg

It’s linked to the cathedral at Bayeux, in Normandy, where it has been for at least 6 centuries. On the map, find Le Havre and look left and you’ll see Bayeux.

normandy_map_phys.gif

bayeux_cathedral.jpg

Where it really came from and who made it are two of those mysteries that it’s been fun to follow the scholarship of, but, as of 2015, there are lots of theories, some of them more convincing than others, but that’s all there are: theories. If you’d like to know more about them, go to: www.bayeux-tapestry.org.uk/whomadethetapestry.htm.

The tapestry is housed in an impressive museum in Bayeux, where its entire length is ingeniously displayed in a sort of wrap-around way.

The-Bayeux-Tapestry-Museum-1019.jpg

Bayeux-Tapestry-1_131941101594170.jpg

We’ve given you lots of facts, but the one thing we haven’t mentioned is the subject of such an immense work. It is, in fact, a lengthy piece of propaganda justifying the Norman invasion and conquest of England in 1066AD. We know, then, one definite thing about it: it certainly wasn’t embroidered for the Anglo-Saxons! (Although there is at least one theory that it was made by them.)

As much as we are interested in the subject, what has caught our attention now is the look—here are soldiers from the same period as the Anglo-Saxon model for the Rohirrim, after all, but, although archers are depicted on the Norman side, and a few infantry, the Normans are mainly shown as horsemen.

WebPage-ImageF.00070.jpeg

Here is our first sight of the Rohirrim in The Two Towers, Chapter 2, “The Riders of Rohan”:

“Their horses were of great stature, strong and clean-limbed; their grey coats glistened, their long tails flowed in the wind, their manes were braided on their proud necks. The Men that rode them matched them well: tall and long-limbed; their hair, flaxen-pale, flowed under their light helms, and streamed in long braids behind them; their faces were stern and keen. In their hands were tall spears of ash, painted shields were slung at their backs, long swords were at their belts, their burnished shirts of mail hung down upon their knees.”

05bayeux.jpg

Minus the grey horses and the braids, what do you think, dear readers?

 

As ever, thanks for reading.

CD

MTCIDC

 

PS

That MTC will be Feudal Array.2, in which we consider the other forces opposing Mordor…

 

Feudal-Earth?

13 Wednesday Jan 2016

Posted by Ollamh in Artists and Illustrators, Economics in Middle-earth, Fairy Tales and Myths, J.R.R. Tolkien, Literary History, Military History, Military History of Middle-earth, Narrative Methods

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Bayeux Tapestry, feudalism, Gondor, Medieval, Prince Valiant, The Lord of the Rings, Tolkien

Welcome, dear readers, as always!

In this posting, we want to think out loud about something which has puzzled us for some time. Regular readers must know by this time that, along with literature of various times and places, we’re also very much interested in world history, from its human beginnings all the way up to the present. As those of you who have read past postings know, we have sometimes tried to apply our interest (and, we hope our knowledge) to the works of one of our favorite fantasy authors, JRR Tolkien. In our last posting, for example, we have spent a little time considering the 20th-century world of dictators and how they might have influenced JRRT’s depiction of Sauron and his plans.

In this posting, we want to look at something we’ve touched upon some time in the past, the economic/social structure of Middle Earth (or Middle-earth as it sometimes seems to appear). After all, kingdoms don’t just magically appear and survive: or, in Middle Earth, do they? For fun, we wondered what we might find in The Lord of the Rings which would remind us of our own Middle Ages.

In our world, particularly in western Europe , this is the period which appears physically similar to the end of the Third Age (minus Elves, etc), and, in this period, we find a social/economic structure called feudalism. There has been a great deal of scholarly discussion as to where the base word, feud comes from, but the structure is pretty basic and goes like this (with apologies to all actual medievalists for the gross simplification):

feudalsystemchart.png

At base, it’s all about two things: land and soldiers.

At the top—the very top—is God, who owns everything. He chooses a king (this comes down to us under the heading of “the divine right of kings” and is similar to “the mandate of heaven” in Chinese history). The king then claims that, because of his position as the Chosen One, he owns all of the land in the country. This land, however, he divides, keeping some for himself, but giving large portions to his chief nobles (the Church also owns a large chunk, but, as religion is rather subterranean in Middle Earth, we’ll leave it at that). They, in turn, divide it among lesser nobles (family members and/or those loyal to them), who, in turn, divide it among the lowest level of nobility (often knights). The simplest parcel is a manor and a knight may hold just one or more than one and this is true all the way up the chain.

4186733_orig.jpg

Each manor, in turn, has various grades of inhabitants, from freeholders, who own land but pay taxes on it, to peasants who are free, but are landless and have to work for others, and serfs, who are nothing more than slaves and considered part of the property. Even freemen might still owe an obligation in the form of labor to the lord of the manor.

Reeve_and_Serfs.jpg

In return for a manor or for many manors, the nobles at every level owed the king military service.

Sir_Geoffrey_from_LPsalter.jpg

This was necessary, since, with the exception of a certain number of household troops or bodyguards, kings couldn’t afford to keep standing armies on their own.

When we began wondering if we could find traces of feudalism in Middle Earth, we thought first about titles. As we said, there are kings, so could we add to them “sirs”, “knights”, “lords”, and such? The densest patch of those would seem to be in The Return of the King, Chapter 1, “Minas Tirith”. Almost at the end of the chapter, Pippin and Beregond’s son, Bergil, watch reinforcements march into the city. Here we can list leaders, almost every one seeming to be a major landowner, judging by the number of his military followers, and all but one called “lord” : Forlong, Dervorin (“son of their lord”), Golasgil, and last and most feudal-like, Imrahil, Prince of Dol Amroth, who comes with “a company of knights in full harness”.

This last reminded us of an earlier posting, when we wondered whether JRRT had ever seen the Prince Valiant comic strip, which occasionally had scenes like this:

Prince-Valiant-10-2-38.jpg

 

 

Our other thought was this sounded rather like a combination of men entering the Alamo and a gathering of the clans.

raising-the-standard-at-glenfinnan-1745-jacobite-rebellion.jpg

To gain a portion of land, all levels of nobles swore oaths of loyalty (called fealty, from Latin fidelitas, through Old French, the legal language of England after the Norman conquest) to those who gave them that land and that oath was commonly done publically and was legally binding.

There were different ways of confirming the earnestness of the person swearing. An altar or saint’s reliquary might be used, as seems to be the case from this scene on the “Bayeaux Tapestry”, in which Harold swears a sacramentum (a “sacred oath”, so Norman propaganda would afterwards claim) to be the vassal (sworn man) of Duke William of Normandy.

Bayeux_Tapestry_scene23_Harold_sacramentum_fecit_Willelmo_duci.jpg

 

Oaths might take the form of the receiver placing his hands between those of the giver and swearing.

1274514-miniature-depicting-a-knight-receiving-his-sword-from-the-king-guillaume-dorange.jpeg

 

An extremely useful site (www.dragonbear.com) provides a number of examples of the oath, which, while varying greatly through time and place, can be encapsulated in this version, from “The Laws of Alfred, Guthrum, and Edward the Elder”:

“Thus shall a man swear fealty oaths.

By the Lord, before whom this relic is holy, I will be to ____ faithful and true, and love all that he loves, and shun all that he shuns, according to God’s law, and according to the world’s principles, and never, by will nor by force, by word nor by work, do ought of what is loathful to him; on condition that he keep me as I am willing to deserve, and all that fulfil that our agreement was, when I to him submitted and chose his will.”

Compare this with Pippin’s oath to Denethor, after Pippin offers his sword to him:

“Here do I swear fealty and service to Gondor, and to the Lord and Steward of the realm, to speak and to be silent, to do and to let be, to come and to go, in need or plenty, in peace or war, in living or dying, from this hour henceforth, until my lord release me, or death take me, or the world end. So say I, Peregrin son of Paladin of the Shire of the Halflings.” (The Return of the King, Chapter 1, “Minas Tirith”)

There is no transfer of land involved here, but certainly there is military service.

JRRT, for all of the amazing detail which he put into Middle Earth, was content, it would seem, to leave it at that: there are kings to whom oaths are sworn, and that idea comes from feudal oaths. There are knights and lords—who else would be in charge of this quasi-medieval world (except, of course, among the non-men—elves, dwarves, and hobbits)? At the same time, this is a huge and wonderfully entertaining adventure, not a disguised treatise on the economic and social substructure of a mirror of the western Middle Ages, as interesting as, if anyone, Tolkien, could have made even that. It is fun, however, to spend a moment imagining what, given another ten years and several more drafts, Middle Earth might have looked like… As always, we ask: what do you think?

Thanks, as always, for reading.

MTCIDC

CD

Knowledge, Rule, Order

06 Wednesday Jan 2016

Posted by Ollamh in Fairy Tales and Myths, Imaginary History, J.R.R. Tolkien, Military History, Military History of Middle-earth, Narrative Methods

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Adolf Hitler, Anduin, Benedict Cumberbatch, Benito Mussolini, British Government, Charlie Chaplin, dictatorships, England, Gandalf, George V, Germany, Gondor, gothic script, Government, History, India, Isengard, Kaiser Willhelm II, Lenin, Mehmed VI, Middle-earth, monarchs, Mordor, Nazis, newsreel, Numenor, Ottoman Empire, Oz, Peter Jackson, Queen Mary, Queen Victoria, Rohan, Saruman, Sauron, Scott, Smaug, Stalin, Stock Market Crash of 1929, Sultan, The Great Dictator, The Lord of the Rings, Tolkien, Treaty of Versailles, Valar, Victoria Louise, Weimar Republic, William Morris, Writing

Dear Readers,

Welcome, as always.

Have you ever wondered what Middle Earth would have been like if the Fourth Age had begun on a calendar written by Sauron?

That of the Third Age was hardly a democratic paradise: a king rules Rohan, a stand-in for king rules Gondor. Elrond and Celeborn/Galadriel behave and are treated like royalty and Thranduil, as we learn from The Hobbit, is the king of Mirkwood. The dwarves have hereditary rulers.   Only the outliers—communities like Bree and the Shire and the earlier inhabitants like Tom Bombadil and Fangorn—appear to be completely independent. (The Shire even has elections and a mayor, although the actual government, except for the shire reeves, appears to bemostly token—you wonder who’s running their seemingly-efficient postal service.)

This is not surprising, not only for an author born during the later years of Victoria,

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but also for someone powerfully influenced by the medievalist interests of everyone from Scott

Sir_William_Allan_-_Sir_Walter_Scott,_1771_-_1832._Novelist_and_poet_-_Google_Art_Project.jpg

to William Morris.

William_Morris_age_53.jpg

(We might add that the world of fairy tales, full of princes and princesses, queens and kings, was also a powerful influence at the time—and not only on story-tellers born in monarchies—after all, even Oz is ruled by a queen—

OzmaOz.jpg

Yet, after Smaug—who could better be a medieval fantasy villain (especially with the voice of the incomparable Benedict Cumberbatch attached)?

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—something changed in Tolkien’s world. In fact, something changed in the whole outside world. With the end of World War One, monarchs toppled all over Europe and beyond, from:

Kaiser Wilhelm II of Germany

KAISER-WILHELM_2994889b.jpg

to Mehmed VI, last Sultan of the Ottoman Empire.

mehmed6.jpg

In place of the former, there appeared the always-troubled Weimar Republic, full of good intentions, but badly crippled, not only by the war which had sapped its manpower and resources, but by all kinds of social unrest and then by the Crash of 1929, which notoriously destroyed the value of its currency.

weimar currency.jpg

As early as 1919, there had been clashes among the forces of different ideologies—

CombatesEnBerlín19190903.jpg

And, amidst all of the unrest, there was a failed coup attempt in 1923 by the man in the overcoat in this picture.

Bundesarchiv_Bild_102-00344A,_München,_nach_Hitler-Ludendorff_Prozess.jpg

He, of course, was only following the footsteps of this man, who had pushed his way into power the year before—

March_on_Rome.jpg

to be followed, in turn, by the man on the left, from the mid-1920s.

stalinandfriends.jpg

That first man, having failed at obvious violence, tried again through more complicated means (although still employing violence, if it suited his purposes) and succeeded in 1933.

Hitler-Papen-First-Reichstag-1933.jpg

He was, so we are told, a riveting public speaker, but, if the newsreels we’ve seen are evidence, we guess you would have had to have been there.

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Some people thought the style exaggerated in the 1930s and caricatured it even then.

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He had a definite social agenda, which he outlined at length and often, although concealing certain of the most horrible aspects. And he liked big words and big concepts, like:

einfolk.jpg

It would have been impossible for someone as intelligent and generally well-informed as Tolkien not to have been very much aware of this man and all of the other like men, busy oppressing as much of the world as they could. And this would have been especially true in a time when radio and film were changing how people received news—and how those interested in influencing others might shape what people saw. As early as 1911, the British government was using newsreel film to show the might and reach of its empire (2/5 of the globe was in their hands) when the king, George V, and his wife, Queen Mary, visited India.

Delhi_Durbar,_1911.jpg

Not to be outdone, Kaiser Wilhelm II encouraged a grand—and filmed–event in 1913, for the wedding of his daughter, Victoria Louise—and some of the film was even in color.

vlouisekaiser.jpg

The Marriage of Victoria Louise Color Film

It would be easy to imagine, then, that the weight of such public figures might have influenced Tolkien in his depiction of late-3rd-Age villains. We can see it in Saruman’s unsuccessful attempt to persuade Gandalf to join him:

“ ‘He drew himself up then and began to declaim, as if he were making a speech long rehearsed. ‘The Elder Days are gone. The Middle Days are passing. The Younger Days are beginning. The time of the Elves is over, but our time is at hand: the world of Men, which we must rule. But we must have power, power to order all things as we will, for that good which only the Wise can see.” (The Fellowship of the Ring, Chapter 2, “The Council of Elrond”)

Thus, unlike the script of Jackson’s version, there is no plan to wipe out men and replace them with orcs. Instead, men are to survive: to be ruled—perhaps under what definitely sounds like it should be a translation from something written in Fraktur—the fake Gothic script favored by the Nazis–

die-schöne-deutsche-Schrift-detail1.jpg

“ ‘We can bide our time,’” says Saruman, “ ‘we can keep our thoughts in our hearts, deploring maybe evils done by the way, but approving the high and ultimate purpose: Knowledge, Rule, Order; all the things that we have so far striven in vain to accomplish…’ ”

Such abstract, but somehow menacing, words sound like a translation of something from Hitler’s Germany: Kenntnisse, Herrschaft, Ordnung. They do not sound in the least like Gandalf’s goals, ever, and he, in fact, replies by implying that not only are they not really Saruman’s words, but that Saruman is foolish for believing them:

“ ‘Saruman,’ I said, ‘I have heard speeches of this kind before, but only in the mouths of emissaries sent from Mordor to deceive the ignorant.’ “

As really the words of Sauron, however, they give us an idea of what to expect in a world under his control. Knowledge would be for Sauron alone, we suppose, perhaps after regaining his lost ring? Certainly he wouldn’t share it with Saruman, whom, it will become clear, he never trusted. As for Rule and Order, the world would be a place full of rules and those watching that they be obeyed. And here we can remember Sharkey’s Shire, with its “by order of the Chief” signs—and its gangs of human enforcers. As well, we can think of its grey, industrial character, as we’ve discussed in a previous post, a universal Mordor, devoted to production. To this, we can add the Mouth of Sauron’s recitation of surrender conditions, delivered to the allies before the Morannon:

“ ‘These are the terms…The rabble of Gondor and its deluded allies shall withdraw at once beyond the Anduin, first taking oaths never again to assail Sauron the Great in arms, open or secret. All lands east of the Anduin shall be Sauron’s for ever, solely. West of the Anduin as far as the Gap of Rohan shall be tributary to Mordor, and men there shall bear no weapons, but shall have leave to govern their own affairs. But they shall help to rebuild Isengard which they have wantonly destroyed, and that shall be Sauron’s, and there his lieutenant shall dwell: not Saruman, but one more worthy of trust.’ “ (The Return of the King, Chapter 10, “The Black Gate Opens”)

In keeping with the influence of current events in this world, we might see this as being a parallel with the 1919 Versailles Treaty, in which Germany was to be forced to make huge territorial concessions, to disarm almost entirely, and to pay massive amounts in reparation to the victorious allies.

Treaty_of_Versailles,_English_version.jpg

The Treaty of Versailles– Wiki Article

Such terms as Sauron offers would also destroy Rohan as an ally and set up a permanent garrison between it and the north. We might also expect the restored Isengard to be a staging area for an assault upon Fangorn and the ents, to their ultimate destruction. As well, “west of the Anduin” is a very vague expression—does it include Gondor, as well as Rohan?

Religion in The Lord of the Rings has always been the subject of debate: how much or how little? Of what kind? Tolkien is quoted as saying that it was monotheistic, although, when attacked by the Mumak, Faramir’s men called on the (plural) Valar. There is no mention, in what is often extremely detailed landscape description, of any kind of temple or shrine, however. Nevertheless, we would like to conclude with an eerie thought about religion in this alternative Fourth Age. The Mouth of Sauron, aka, The Lieutenant of the Tower of Barad-dur, is described as:

“…a renegade, who came of the race of those that are named the Black Numenoreans; for they established their dwellings in Middle-earth during the years of Sauron’s domination, and they worshipped him, being enamoured of evil knowledge.”

Could we imagine that, in this other Fourth Age, a new and horrible religion might have appeared, one dedicated to the worship of Sauron—and to that Knowledge which Saruman finds so important? What do you think, dear readers?

As always, thanks for reading.

MTCIDC

CD

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Across the Doubtful Sea

Recent Postings

  • The Scottish Play March 29, 2023
  • Name-changer, But Not Game-changer March 22, 2023
  • Remembering the North March 15, 2023
  • On the Other Foot… March 8, 2023
  • Afoot March 1, 2023
  • On the March February 22, 2023
  • A Fine Romance February 15, 2023
  • Booking It February 8, 2023
  • Horning In (2) February 1, 2023

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