Camouflaged

27 Wednesday Mar 2019

Posted by Ollamh in Films and Music, Heroes, J.R.R. Tolkien, Military History, Military History of Middle-earth

Tags

camouflage, Disney, Douglas Fairbanks Sr., Errol Flynn, Faramir, feldgrau, Great War, Ithilien, jaeger, khaki, Men in Tights, Richard Knoetel, Robin Hood, The Lord of the Rings, Tolkien, trenches, uniforms

As ever, dear readers, welcome.

After standing and reciting his “party piece”, and stewing two rabbits, Sam is about to see his first—and only—oliphaunt.

Before he does, however:

“Four tall Men stood there. Two had spears in their hands with broad bright heads. Two had great bows, almost of their own height, and great quivers of long green-feathered arrows. All had swords at their sides, and were clad in green and brown of varied hues, as if the better to walk unseen in the glades of Ithilien. Green gauntlets covered their hands, and their faces were hooded and masked with green, except for their eyes, which were very keen and bright.” (The Two Towers, Book Four, Chapter 4, “Of Herbs and Stewed Rabbit”)

The chief of these men soon identifies himself as “Faramir, Captain of Gondor” and the men with him are rangers, a term which first appears in 14^th-century English to mean “game keeper”, which seems appropriate for Faramir and his men, as far as their dress is concerned. One might expect that those who spend their days in the woods would only naturally want to blend in, especially if part of their job is to apprehend poachers—trespassers who illegally hunt game. Faramir’s and his men’s clothing could also be that of poachers, if we match that description—the green and brown part—with some very familiar figures from another famous story—

If you read us regularly, you will probably recognize them, especially if we add one of our favorite illustrations.

If you still don’t recognize them, we’ll add a book cover.

This is the 1917 publication of the retelling of the Robin Hood stories, with illustrations by NC Wyeth and it’s clear that his depictions of Robin and his men—just like his illustrations of pirates—have influenced story-tellers and costume-designers long after that initial 1917 publication. Just look at Douglas Fairbanks Sr.’s 1922 Robin Hood,

cbe9537043957223ed32b027acbd3812

or the 1938 Errol Flynn The Adventures of Robin Hood

or even Disney’s 1973 animated Robin Hood

and even the 1993 parody, Robin Hood: Men in Tights.

Tolkien, we presume, would have known the Wyeth illustrations and perhaps the Errol Flynn, and might have had them in mind when he was describing the basic dress of Robin and his men. Beyond the basic outfit, however, these men are clearly dressed for more than poaching and apprehending—and it isn’t just the weapons, but also the gloves and the face-coverings. These men are soldiers and rangers have been soldiers, or the models for them, since at least the 18^th century, when certain German states, including Prussia and Hesse Kassel, employed forest rangers as light infantry—men trained as sharpshooters and skirmishers, called jaeger (“hunter” in German).

In the 19^th century, increasing numbers of ordinary troops of many western nations were given similar training, but the jaeger continued to be allowed special uniforms, usually green.

This is an illustration by one of the greatest (and one of our favorite) German military/historical artists of the late 19^th-early-20^th centuries, Richard Knoetel, dated 1910.

When the Great War began in 1914, all the soldiers of many of the countries involved were already moving away from the bright-colored uniforms of past years and dressing more like hunters. The British put off their parade uniforms

and dressed in a mud-color, that color being called “khaki” (originally a Persian word meaning “dust”).

The Germans, whose parade dress was blue,

dressed in a color called feldgrau (“field grey”).

Only the French began the war still on parade,

but even they gradually changed into something which blended in better with the terrain.

And blending in was absolutely necessary in a world in which war was being fought not with muskets and cannon, as in Napoleon’s days

but with machine guns which could fire 600 rounds per minute

and guns so big that some had to be transported on railroad trains.

Whenever possible, soldiers dug in, spending their days below ground level, in trenches.

When they had to go above ground level, they wanted to be as inconspicuous as possible. Here’s what 2^nd Lieutenant Tolkien might have looked like in 1916 (notice that, by 1916, British soldiers had put aside caps in the trenches and used helmets which looked positively medieval).

The term for this blending-in was “camouflage”, which entered English from French in 1917 and it was used not only by infantry, but the practice was extended to everything on the battlefield and beyond– to the new tanks

and even to ships, where the goal was to conceal or sometimes simply to confuse the eye.

Some of the most extreme varieties take us back to the rangers of South Ithilien, like this sniper, whose job was to pick off unsuspecting soldiers (officers were a special prize) from complete concealment.

This makes us wonder what Faramir and his men would have done if they had been armed with magazine rifles,

instead of bows as, after all, they are there for an ambush…

As always, thanks for reading and

MTCIDC

Heil, Sharkey!

20 Wednesday Mar 2019

Posted by Ollamh in J.R.R. Tolkien, Military History, Military History of Middle-earth

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Adolf Hitler, Benito Mussolini, Black Shorts, Blackshirts, Blueshirts, Brownshirts, Charlie Chaplin, dictatorships, Eoin O'Duffy, facism, fascis, Francisco Franco, Industrial Revolution, Jeeves and Wooster, P.G. Wodehouse, Sir Oswald Mosley, Sir Roderick Spode, Sturm Abteilung, The Code of the Woosters, The Great Dictator, The Lord of the Rings, The Return of the King, The Scouring of the Shire, Tolkien, Vidkun Quisling, Vittorio Immanuele III

As ever, welcome, dear readers.

Some time ago, we did a posting on The Return of the King, Book Six, Chapter 8, “The Scouring of the Shire”.

At that time, our emphasis was upon its reflection of JRRT’s dislike for the effects of the Industrial Revolution on rural England

and the importance of the chapter to closure in The Lord of the Rings.

In this posting, we want to look at it from another direction and to view Sharkey’s Shire as a kind of proto-fascist state.

Although the word “fascist” is now used pretty loosely as a verbal attack on politicians and political parties with a rightward-lean, it had a more specific meaning in the 1920s and 1930s. Then, fascists were believers in a kind of militarized state, in which the economy might be in the hands of the government, and the government in the hands of a few (a kind of oligarchy) or even of one, a dictator. (Here’s a LINK if you want to know more.)

Benito Mussolini

was the first of these who actually succeeded in coming to power. In Italy, in 1922, he organized a march on the capital, Rome, which would lead to his becoming the head of state (although Italy remained a monarchy, the monarch, Vittorio Immanuele III, was brought out for state occasions only).

Mussolini, to make his power look like a natural historical progression, began using ancient Roman symbols. One of these was the mark of the escorts to Roman magistrates, the fascis, a bundle of birch rods with an axe in the middle, the sign that a magistrate had the power to inflict not only corporal punishment—the rods—but even death—the axe—on citizens. This bundle was carried by a lictor, a minor officer of state. The number of these lictors who marched in front of the magistrate signaled just how important the magistrate was.

Mussolini had his bullyboys, the “Blackshirts”

To emphasize this connection with the imperial past, he went so far as to impress the old initials of ancient Rome, SPQR (Senatus Populusque Romanus—“the Roman Senate and People”) on everything public in sight—even manhole covers (they’re still there to this day).

And his use of the symbol of the fascis was the basis of the term fascism—they’re even all around his tomb.

Mussolini might have been the first of these leaders—or would-be leaders—during this pre-war era, but there were plenty more. There was Eoin O’Duffy in Ireland, leading his thugs, called “Blueshirts”,

to Vidkun Quisling, with his Nasjonal Samling (“National Party”), who, after the Nazis conquered Norway, actually became leader there,

to Francisco Franco, in Spain,

to Hitler, in Germany,

whose original goon/enforcers were the SA—Sturm Abteilung (“Storm Detachment”) or “Brownshirts”.

In England, Tolkien would have been well aware of Sir Oswald Mosley and his British Union of Fascists.

Hitler had been mocked by the famous silent film comedian, Charlie Chaplin, in his 1940, The Great Dictator,

but, closer to home, Mosley had become a figure of fun in the comic novels of PG Wodehouse

as “Sir Roderick Spode”. Here he is, memorably portrayed in the 1990-1993 television adaptation, Jeeves and Wooster, by John Turner—much of whose posture was a direct imitation of Mussolini,

even down to his pathetic followers, the “Black Shorts”.

His first appearance was in Wodehouse’s 1938 novel, The Code of the Woosters,

where he is described as:

“About seven feet in height, and swathed in a plaid ulster which made him look about six feet across, he caught the eye and arrested it. It was as if Nature had intended to make a gorilla, and had changed its mind at the last moment…

“I don’t know if you have ever seen those pictures in the papers of Dictators with tilted chins and blazing eyes, inflaming the populace with fiery words on the occasion of the opening of a new skittle alley, but that was what he reminded me of.” (The Code of the Woosters, Chapter One)

(Here’s a LINK to a free edition of the book, in case you’d like to read it—and why wouldn’t you? And this is a “plaid ulster” in case you’ve never seen one.)

Everything in the “Scouring” chapter, from the “great spiked gate” on the bridge over the Brandywine, to the “Chief’s Men”—who should be wearing brown tunics—to the very name “Chief”, instead of the old Shire title, “Mayor”, reeks of fascism, and, combined with:

“The pleasant row of old hobbit-holes in the bank on the north side of the Pool were deserted, and their little gardens that used to run down bright to the water’s edge were rank with weeds Worse, there was a whole line of the ugly new houses all along Pool Side, where the Hobbiton Road ran close to the bank. An avenue of trees had stood there. They were all gone. And looking with dismay up the road towards Bag End they saw a tall chimney of brick in the distance. It was pouring out black smoke into the evening air.”

links that political movement to the despoliation of the old natural world by the Industrial Revolution.

Behavior in this new Shire is based upon “orders” and here we really see the hand of Sharkey, who is, of course, Saruman. Here’s what he says to try to seduce Gandalf into joining him:

“A new Power is rising…As the Power grows, its proved friends will also grow…We can bide our time, we can keep our thoughts in our hearts, deploring maybe evils done by the way, but approving the high and ultimate purpose: Knowledge, Rule, Order…” (The Fellowship of the Ring, Book Two, Chapter 2, “The Council of Elrond”)

And the most important element in that purpose is “Order”. It’s no wonder that Saruman is murdered.

Thanks, as always, for reading and

MTCIDC

On Time.3

13 Wednesday Mar 2019

Posted by Ollamh in J.R.R. Tolkien, Literary History, Narrative Methods

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Calendars, Christopher Tolkien, Chronology, David Drake, Drafts, hobbit measurement, Moon Phases, Raj Whitehall, SM Stirling, The General, The Hobbit, The Lord of the Rings, The Stairs of Cirith Ungol, Tolkien

Once upon a time, dear readers (and welcome, as always), this series began with this:

As you can see, it’s a reproduction of the first page of a draft of JRRT’s The Lord of the Rings chronology, which we found in a display case in Reading Adventureland at the marvelous Strong National Museum of Play, in Rochester, NY (the original is in the Tolkien papers at Marquette University).

We had seen the eventual complete version of this long ago in Appendix B of The Lord of the Rings, in the section entitled “The Great Years”, but, as with everything original, there’s a special thrill to seeing something much closer to the author than the printed page–like this, a leaf from a draft of what would become The Two Towers, Book Four, Chapter 8, “The Stairs of Cirith Ungol”, illustrated by Tolkien. If you compare it with the final text, it’s very interesting to see all of the kinds of changes JRRT made between it and that which we now read.

(We found this on a site called Biblioklept. As this means “book thief”, we were a little hesitant, at first, but it turned out to be a very interesting place—here’s a LINK to it so that you can see for yourself.)

The Hobbit (about which we wrote in parts 1 and 2 of this little series) was quite simple in its chronology. It’s all of a piece, the narrative being focused solely on Bilbo and the dwarves until Smaug flies off to devastate Lake-town (Chapter 14, “Fire and Water”). Even Gandalf’s disappearance in Chapter 7 (“Queer Lodgings”) is never really gone into. The opposite is true in The Lord of the Rings. In the opening chapters of Book One alone, Gandalf appears, Bilbo disappears, years pass and Gandalf reappears and disappears, and it’s only in Book Two that both reappear and we are told by Gandalf what happened between his last disappearance and his present reappearance (“The Council of Elrond”), even though some of what happened to him was occurring at the same time as Frodo’s packing up and leaving the Shire. Here’s a useful chronology from something called “scifi.stackexchange.com” (and here’s a LINK to it).

It’s not surprising, then, that JRRT needed to make very careful notes of who went where and when.

This didn’t always work out, however, as has been pointed out more than once, in the matter of phases of the moon. This is a complicated story (here’s a LINK to help), but, basically, JRRT, as meticulous as he always was, based the moon phases on a calendar from 1941-2

and mistook the marker for “new moon” to mean “the second day of the new moon”, which would have allowed for just the faintest of crescents in the sky, rather than the astronomical definition, “the full dark of the moon”.

Here’s a moon phase chart to help.

We know from a note in Christopher Tolkien’s The Treason of Isengard that JRRT was working from such a calendar (or almanac) because:

“Either while the making of Time-scheme I was in progress or at some later point my father wrote at the head of the first page of it: Moons are after 1941-2 + 6 days. (p. 369—if you happen to consult the Tolkien Gateway: User: Gamling/Hobbitdates on the subject, you will be puzzled at its footnote 2, which cites this volume, and, within it, “The Great River”, note 23, as note 23 says nothing about this)

For us, to focus upon such a detail is to miss the bigger point, however, which was, in fact, encapsulated in W. H. Auden’s review of The Fellowship of the Ring

in 1954:

”Of any imaginary world the reader demands that it seem real, and the standard of realism demanded today is much stricter than in the time, say, of Malory. Mr. Tolkien is fortunate in possessing an amazing gift for naming and a wonderfully exact eye for description; by the time one has finished his book one knows the histories of Hobbits, Elves, Dwarves and the landscape they inhabit as well as one knows one’s own childhood.” (The New York Times, October 31, 1954)

Where does such sense of reality come from?

We once read that, before science-fiction authors SM Stirling

and David Drake

began their 5-volume series of the adventures of Raj Whitehall, The General, in 1991 (see LINK—and here’s the first volume book cover),

they created a many-page description of the world, Bellevue, upon which those adventures are set. We thought that that was a great idea and it certainly made Bellevue and all of its events more believable and the narrative more engrossing.

On a much more massive scale, there are the 13 volumes of Christopher Tolkien’s

publication of his father’s papers and his own notes (this is obviously just a few of the books).

For us, however, there is a small, but equally revealing image of what lies behind JRRT’s work.

This is another item from that display case at the Strong Museum (and the original is also from the Tolkien collection at Marquette). As you can see, it’s a menu card, for a formal dinner, and we don’t know whether an always-paper-hungry Tolkien tucked it into a coat pocket to use at a later date, or whether it was a very boring dinner and he whiled away the time till the “cheese straws” by creating a neat little measurement system based upon hobbit physiognomy (we hope it was the latter).

What particularly catches our attention is the detail that “6 toes = 1 foot” (odd—do hobbits have six toes, like certain cats?)—but added to that, in a gloss to the right, is the translation into English measure that this hobbit “foot” equals 9 inches. The standard English measure of a foot is 12 inches, but in the days before the English conquest of Wales in the 13^th century, (under Edward I, 1239-1307), something called the “Venedotian Code” provided the measurement system in northern Wales, and, in that system, the foot was 9 inches—could it be that JRRT thought of the hobbits as Welsh?

Thanks, as ever, for reading.

MTCIDC

Over the River…

06 Wednesday Mar 2019

Posted by Ollamh in J.R.R. Tolkien, Literary History, Maps, Narrative Methods

≈ 2 Comments

Tags

atlas, Maps, Middle-earth, Roman Roads, Ted Nasmith, The Hobbit, The Lord of the Rings, Tolkien

As ever, dear readers, welcome.

Two postings ago, we had been discussing how time is marked in The Hobbit. After a one-post interlude—a book review—we were intending to extend our discussion (as our original plan was) to The Lord of the Rings, but something caught our attention and, in this posting, we’re still interluding—although it is about The Hobbit.

We had just set off from Bag End with Bilbo and the dwarves and noticed this:

“At first they had passed through hobbit-lands, a wide respectable country inhabited by decent folk, with good roads, an inn or two, and now and then a dwarf or a farmer ambling by on business. Then they came to lands where people spoke strangely, and sang songs Bilbo had never heard before. Now they had gone on far into the Lone-lands, where there were no people left, no inns, and the roads grew steadily worse. Not far ahead were dreary hills, rising higher and higher, dark with trees. On some of them were old castles with an evil look, as if they had been built by wicked people.” (The Hobbit, Chapter 2, “Roast Mutton”)

The company passes over an ancient bridge:

“Somewhere behind the grey clouds the sun must have gone down, for it began to get dark as they went down into a deep valley with a river at the bottom. Wind got up, and willows along its banks bent and sighed. Fortunately the road went over an ancient stone bridge, for the river, swollen with the rains, came rushing down from the hills and mountains in the north.”

They go on till Bilbo and the dwarves reach the trolls.

(drawings by JRRT)

Here, though, we want to pause for a moment and look back, and, like any careful—and curious—traveler, consult a map.

First—and this is something we noted in that previous post—there is really no hard evidence for just how long this leg of the trip took. All we are given are “At first”, “now and then”, “Then”, and “Now”, and the sense of distance comes to us as much through landscape changes as from those vague words: from “hobbit-lands” to “lands where people spoke strangely…” then “Now they had gone far into the Lone-lands”.

Second, looking at that map, there are certain puzzling words in that description of travel. The description twice says “roads”, at first “good roads”, then, as the journey goes eastwards, “the roads grew steadily worse”. Our map, however, shows only one road, the East or East/West Road, the history of which goes far into the history of Middle-earth and which we have always imagined that JRRT modeled on the remains of Roman roads one could still walk in England in his time—and even today.

(Here’s a LINK to a very good basic article on constructing roads in Roman Britain.)

And then there is this:

“Not far ahead were dreary hills, rising higher and higher, dark with trees. On some of them were old castles with an evil look, as if they had been built by wicked people.”

As far as we know, there are no “castles” in Middle-earth—the East Road does skirt Weathertop. As Aragorn says:

“The Old Road, which we have left far away on our right, runs to the south of it and passes not far from its foot.” (The Fellowship of the Ring, Book One, Chapter 11, “A Knife in the Dark”)

And perhaps his description might—very roughly—fit a (ruined) castle:

“…in the first days of the North Kingdom, they built a great watch-tower on Weathertop, Amon Sul they called it. It was burned and broken, and nothing remains of it now but a tumbled ring, like a rough crown on the old hill’s head.”

As it was destroyed in the conflict against the Witch King of Angmar, we would certainly agree that “wicked people” had once been involved in its history.

Our puzzlement is not just about what appears in the text, however. There is also what’s missing (most of it shown on the map):

the bridge over the Brandywine which appears in the first paragraph of “The Scouring of the Shire”
any mention of the Greenway, which crosses the East Road at Bree
and then there is Bree itself

Of course, this is back-reading. We are looking at a map which is descended from one which JRRT gradually built up over time in the years after The Hobbit, when Middle-earth continued to grow and grow in his imagination and hence in his fiction. (For an extensive view of his work as a world-creator, see this intelligent and extremely useful volume by Karen Wynn Fonstad,

which deals with the whole history of Middle-earth in chronological order. For The Lord of the Rings, we would recommend this, by Barbara Strachey,

which has been our guide on a number of trips along Frodo’s route.)

As well, it’s good to remember that, for the most part, the company in The Hobbit is traveling at its own speed, a speed determined primarily by the countryside they cross and their trip seems—if occasionally miserable—almost leisurely, especially in comparison with The Lord of the Rings, in which so much of the first volume in particular lays out a route along which several of the main protagonists are driven by evil pursuers. The journey itself, in the latter, becomes, day by day, the focus of the narrative as they attempt to escape the Nazgul and that day-by-day quality is intensified after the wounding of Frodo on Weathertop, as he begins to fade and his friends are desperate to reach Rivendell.

The contrast between the two stories is especially striking here, as Bilbo and company are mocked and sung to by invisible elves in The Hobbit (Chapter 3, “A Short Rest”) as they ride down into the valley, whereas, in The Lord of the Rings (The Fellowship of the Ring, Book One, Chapter 12, “Flight to the Ford”), we see this (by the excellent Ted Nasmith)—

This change in the narrative emphasis, from discrete events along a route in The Hobbit, to an emphasis upon the journey itself, will bring us back to our original discussion on the marking of time—moving now from the earlier book to The Lord of the Rings in our next posting.

Thanks, as always, for reading and

MTCIDC

We would guess, by the way, that that “ancient stone bridge” mentioned above is the so-called “Last Bridge”, which Glorifindel calls “the Bridge of Mitheithel” (The Fellowship of the Ring, Book One, Chapter 12, “Flight to the Ford”) and which crosses the River Hoarwell (“Mitheithel” to the elves) on the East Road.

PPS

If you grew up, as we did, hearing the song we hinted at in our title, you might want to learn more at this LINK…

doubtfulsea

~ adventure fantasy

Monthly Archives: March 2019

Camouflaged

Heil, Sharkey!

On Time.3

Over the River…