Henchmen and Minions

30 Wednesday Oct 2019

Posted by Ollamh in Films and Music, J.R.R. Tolkien, Narrative Methods, Villains

Tags

A History of Scotland, Albrecht Duerer, Alexandre Dumas, Cardinal Richelieu, Droids, druid, Emperor Palpatine, Flying Monkeys, gangster, Henchmen, Mignon, Neil Oliver, Odysseus, Orcs, Robin Hood, Saint Columba, Saruman, Sauron, Sheriff of Nottingham, Telemachus, The Lord of the Rings, The Three Musketeers, The Wizard of Oz, Tolkien, Winkie Guards

Welcome, dear readers, as ever.

A henchman was originally a hengestman, from hengest “horse/stallion” + man “man”—in other words, a groom, a servant who takes care of horses.

Although the word began with the meaning of “groom”, it has certainly changed over time and now it suggests something like “ thuggish follower”—like these gangster henchmen.

The word minion comes from the Old French word mignon, “a (little) darling”, but its meaning has also changed–even more than henchmen, now indicating a kind of low-level person who simply follows orders, which the peasants in this picture by Albrecht Duerer make us think of.

These words originally came to mind while we were watching the first episode of Neil Oliver’s excellent BBC series A History of Scotland. (Smart writing and wonderful photography.)

In the episode, a scene was reenacted, in which Saint Columba (521-597AD)

faces off against a Pictish druid.

(This is the closest we can come to an image of a druid. As far as we know, there are, in fact, no surviving images of the learned class of the Celtic world, just often very imaginative illustrations with little or no factual basis.)

In Adomnan’s (c.624-704AD) Life of Columba, Book II, Chapter XXXIV, Columba struggles to free a slave being held by the druid, Broichan.

The saint wins, of course, but what struck us about this story—and in this DVD depiction—was that it was a one-on-one contest: neither man called upon backup—something which one might especially expect from the antagonist of the story, as in so many. After all, we thought, just think of villains in all kinds of stories—

The Sheriff of Nottingham has his henchmen ready to try to capture Robin Hood at the famous archery contest.

Or, if you prefer—

The evil Cardinal Richelieu

has his guards

to fight the musketeers

in Alexandre Dumas’ The Three Musketeers.

The Wicked Witch of the West

has two sets of henchmen: the flying monkeys

which have been the terror of many childhoods, in our experience, and the Winkie Guards,

whose drum beat and deep chant always made us a little nervous when we were little (not to mention their skin color and odd noses).

Here’s a LINK, in case you’ve forgotten what they were like.

In a more modern story, the Separatists have so many droids,

as Emperor Palpatine has so many stormtroopers.

And, of course, Saruman

has so many orcs

as, along with all of his human minions, does Sauron.

We can imagine several reasons for such overwhelming force in these stories. For the protagonist/s, the more of the enemy there are, the more impressive their defeat, as when Odysseus faces so many suitors (over a hundred) with only his son, Telemachus, and a couple of servants to help him.

(And Athena, of course!)

For the antagonist/s, there is the sense that they are so powerful that they have only to command and vast numbers of henchmen will do their bidding.

At the same time, we wonder if, underneath all of that force, there is a basic insecurity, a feeling that “my power by itself is really not enough—I can’t do this alone”? After all, it’s not the Sheriff of Nottingham who faces Robin Hood in the 1938 film,

but the secondary character, Guy of Gisborne (played by Basil Rathbone, who was the first great film Sherlock Holmes).

The Wicked Witch of the West relies upon her monkeys and her guards and Saruman and Sauron upon their armies and none ever faces an opponent alone: for that matter, we never even see Sauron except as a shadow at his fall.

And perhaps that underlying insecurity has some roots in reality: the only antagonist who actually confronts the protagonist is a little too sure of himself and of his major henchman and we all know what happens next…

As always, thanks for reading and

MTCIDC, dear readers!

A What?

24 Wednesday Apr 2019

Posted by Ollamh in J.R.R. Tolkien, Narrative Methods, Villains

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bokor, Bran, Circe, Cleromancy, Dol Guldur, Dracula, King Saul, Necromancer, necromancy, Odyssey, Oneiromancy, Robert Southey, Rockapella, Romania, Samuel, Sauron, Teiresias, The Hobbit, The Lord of the Rings, The Walking Dead, Tolkien, Zombie, Zombie Jamboree

“It was a Zombie Jamboree,
Took place in the New York Cemetery.
It was a Zombie Jamboree,
Took place in the New York Cemetery.

Zombies from all parts of the island
Some of them were great calypsonians.
Since the season was carnival,
They got together in bacchanal
HUH! And they were singing:

Back to back, belly to belly
Well I don’t give a damn
‘Cause I’m stone dead already!
Back to back, belly to belly
It’s a Zombie Jamboree.” (Conrad Eugene Mauge, Jr., c.1953)

What in the world are we doing, dear readers? Are we about to launch into a posting about The Walking Dead?

Well, no. Unless we mean the “walking-again dead”, which we do. And how did we get here?

It all began with our last two postings, on see-ers—that is, seers–and so many different ways of telling the future, like oneiromancy (dream interpretation) and cleromancy (using numbers), but, among them, we think the most sinister is necromancy—and this brought it to mind:

“Some here will remember that many years ago I myself dared to pass the doors of the Necromancer in Dol Guldur, and secretly explored his ways and found thus our fears were true: he was none other than Sauron, our Enemy of old, at length taking shape and power again.” (The Fellowship of the Ring, Book Two, Chapter 2, “The Council of Elrond”)

This is Gandalf recounting his adventure in Isengard. What he’s relating here happened somewhat before the action in The Hobbit, followed by the White Council’s attack on Dol Guldur (“The Hill of Dark Sorcery”), in the southern part of Mirkwood.

That was parallel in time to the travels of Bilbo and the dwarves towards the Lonely Mountain.

Here’s how John Howe thought Dol Guldur might have looked.

And here’s how it appears in The Hobbit films

although why it’s a ruin is unclear—Gandalf has said above that Sauron is “taking shape and power again”, and so we would imagine that, just as he’s reconstituting himself, there’s been a rebuilding campaign at his headquarters in the forest. So, rather like Howe, we see the place as more imposing, perhaps like Bran castle, in Romania, which is advertised as “Dracula’s castle” in tourist literature.

Just as cleromancy means “telling the future by lots” (that is, by casting lots—think of throwing dice–giving you a supposed “random” result) and oneiromancy means “telling the future by dreams”, so a necromancer uses the dead to find things out, suggesting something really horrible about someone with that title.

The process of questioning the dead goes back a long way in western literature. In the Odyssey, Circe,

who once turned part of Odysseus’ crew into pigs, tells him that, before he can go home, he must sail south, to the Otherworld, to consult Teiresias, who is a seer (see our last two postings for more on people like this)

for current information about his home on Ithaca and for coaching about his future behavior. To deal with the dead, Circe tells Odysseus in detail how to make a kind of drink offering of animal blood in a pit.

Then, because all of the dead will be drawn to the blood (we’re back to Dracula here, aren’t we?), he is to draw his sword and stand over the pit, only allowing those he would question to sip the blood.

But why would a sword threaten ghosts? one might ask. We think that the answer is that it’s iron and iron, in folklore, is a protection against evil magic. Odysseus has used his sword earlier to threaten Circe, who is a very powerful sorceress. See this LINK for more.

Odysseus is successful in his quest, but King Saul, in First Samuel, in the Hebrew Bible, who has already banished necromancers and magicians from his kingdom, is not. Saul is anxious about a battle to come and, when he is not answered via prayers and cleromancy about its outcome, he consults a kind of witch, who may (scholars argue over this) produce the spirit of the prophet Samuel.

When Samuel appears, his response to Saul is not what Saul had hoped for. Instead, Samuel scolds Saul and gives him a fortune-telling he’d rather not hear, that he will lose the battle, his army, and his life the next day, all of which comes true.

Saul had hoped that he could make Samuel do his bidding, which was less than successful, but what if one might make the dead one’s slaves? This is where our opening comes in. The tradition of zombies is complex, including the word itself. At the moment, the earliest reference to the word in English is found in 1819, in volume 3 of the poet, Robert Southey’s (1774-1843),

History of Brazil, Part the Third, page 24:

They were under the government of an elective Chief, who was chosen for his justice as well as his valour, and held the office for life : all men of experience and good repute had access to him as counsellors : he was obeyed with perfect loyalty; and it is said that no conspiracies or struggles for power had ever been known among them. Perhaps a feeling of religion contributed to this obedience ; for Zombi, the title whereby he was called, is the name for the Deity, in the Angolan tongue.”

The subsequent history of zombies is complex, but a recurrent theme is that they are the dead, brought back to serve the living, usually by an evil magician, called a bokor. Among the possible tasks for such a slave is telling the future, thus making a bokor a necromancer, like Sauron.

We’ve done an extensive image search under “zombie” and the weirdest things turn up, none of which we would put into a posting, so this is the best we can do.

If, however, this is the best a bokor can manage, we can’t imagine what news of the future one of these zombies might possibly give Sauron—and it’s no wonder that he loses the Ring.

But thanks for reading!

And

MTCIDC

If you’d like to see “Zombie Jamboree” performed, here’s a LINK to our favorite version, by Rockapella.

Ring Composition

09 Wednesday Jan 2019

Posted by Ollamh in Fairy Tales and Myths, J.R.R. Tolkien, Literary History, Narrative Methods

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Tags

Alberich, Andrew Lang, Andvari, Anglo-Saxon, Annatar, Der Ring des Nibelungen, Fafnir, Fairy Books, Goetterdaemmerung, Halvor, Heroic literature, Hildebrandts, Midgard Serpent, Norse Folktales, Old English, Otter, Red Fairy Book, Richard Wagner, Ring, Sauron, Sigurd, Sir George Webbe Dasent, Soria Moria Castle, The Lord of the Rings, The Ring of the Nibelung, The Silmarillion, Tolkien, Widsith

Welcome, as always, dear readers.

The title of this essay is derived from a technique in heroic literature, in which, in some way, the story/song ends, more or less where it began, just like a ring—or the Midgard Serpent, which encircles the earth in Norse mythology.

Thinking about ring composition made us think, of course, about the Ring

and to ask ourselves a question about the composition of The Lord of the Rings: where did the idea of a powerful ring come from?

There has been a lot of scholarly work about what influenced JRRT, some of which he himself agreed with, some he did not. For instance, the suggestion that Richard Wagner’s (1813-1883)

huge 4-opera cycle, Der Ring des Nibelungen, “The Ring of the Nibelung” (1848-1874)

might have provided a spark was vigorously dismissed by Tolkien—although, to our minds, there is a certain similarity—the ring of the title is a magical one, after all, whose power would allow the owner to rule the world—but it’s accursed and only brings unhappiness—or worse– to anyone who possesses it. And yet characters in the four operas which make up the cycle struggle over its possession. There, however, the similarity ends. The maker of the ring isn’t a semi-divine figure who’s attempting to rebuild his kingdom through a combination of his magical powers and his political abilities, but, rather, a dwarf, named Alberich, who has stolen the gold from which the ring is made from the Rhine Maidens, and, in return, Alberich must give up love, which he renounces.

He soon loses the ring and there is no parallel with the Shire, or with hobbits: this is a world with gods and heroes, all larger-than-life, and Sam, in particular, would feel very out of place here. Just contrast the Hildebrandts’ Frodo and Sam meeting Faramir with this children’s theatre character sheet depicting the figures from the last of the four operas, Goetterdaemmerung, “The Gods’ Twilight”.

We would suggest that a stronger influence might be found in JRRT’s interest in Old English literature. In that literature, Anglo-Saxon kings and lords are known as “ring-givers” and “gold-givers”,

who reward their followers—as well as singers—with precious decorations–as the poet in the poem called Widsith tells us:

Likewise I was among the Eatula with Ælfwine,
he had the lightest hand of all mankind, as I have heard,
to perform his praises, the most generous in the sharing of rings,
the bright bracelets, the child of Eadwine. (68-74)

(translation by Prof. Aaron K. Hostetter of Rutgers University, Camden—here’s a LINK so that you can read the whole poem—and much more—at his website—he has a wonderful project to translate a mass of Old English literature and has done a great deal to make it all accessible in one place. As for Widsith, there’s a very useful Wiki article, if you’re interested. Here’s a LINK to it.)

Whereas there might be some distant influence in the making of a powerful ring in Wagner’s operas, the giving of rings makes us think of Sauron, when he reappears in the Second Age. At that time, he comes in the guise of “Annatar”, “Lord of Gifts” and, to gain power over the Elves, encourages them to make rings, all the while creating his own to overpower and master them. As his power grows, he collects all of the rings he can (he never succeeds in getting the last three Elven rings) and doles them out, like those Anglo-Saxon kings and lords, to attempt to control dwarves and men, as well:

“But Sauron gathered into his hands all the remaining Rings of Power; and he dealt them out to the other peoples of Middle-earth, hoping thus to bring under his sway all those that desired secret power beyond the measure of their kind.” (The Silmarillion, 288)

The theme in both Wagner and The Silmarillion is that of supernatural control through what appears to be a rather ordinary object, a ring, something which, when Bilbo first finds it, is described as nothing more than “a tiny ring of cold metal” (The Hobbit, Chapter 5, “Riddles in the Dark”). Tolkien may have been influenced by its appearance in opera, and more likely, by the use of rings in Old English, but there is an older possibility:

“Outside school-room hours his mother gave him plenty of story-books…The Arthurian legends also excited him. But most of all he found delight in the Fairy Books of Andrew Lang, especially the Red Fairy Book, for tucked away in its closing pages was the best story he had ever read. This was the tale of Sigurd who slew the dragon Fafnir: a strange and powerful tale set in the nameless North.” (Carpenter, J.R.R. Tolkien, A Biography, 31)

Andrew Lang (1844-1912),

who might be considered a perfect example of the Victorian literary figure, having written novels, poems, criticism, travelogues, and early anthropological works, had also begun publishing a series of collections of stories for children, each one of the series being bound in a different color.

His wife, Leonora Blanche Alleyne (1851-1933), did most of the editing after the initial volumes, publishing, in all, a dozen volumes between 1889 and 1910. The Red Fairy Book (1890) was the second in the series

and it was in this volume that a little boy

first discovered dragons—and perhaps magic rings, as well, as in the story of Sigurd, we find:

“Now there was at that time a dwarf called Andvari, who lived in a pool beneath a waterfall, and there he had hidden a great hoard of gold. And one day Otter had been fishing there, and had killed a salmon and eaten it, and was sleeping, like an otter, on a stone. Then someone came by, and threw a stone at the otter and killed it, and flayed off the skin, and took it to the house of Otter’s father. Then he knew his son was dead, and to punish the person who had killed him he said he must have the Otter’s skin filled with gold, and covered all over with red gold, or it should go worse with him. Then the person who had killed Otter went down and caught the Dwarf who owned all the treasure and took it from him.

Only one ring was left, which the Dwarf wore, and even that was taken from him.

Then the poor Dwarf was very angry, and he prayed that the gold might never bring any but bad luck to all the men who might own it, for ever.” (Lang, editor, “The Story of Sigurd”)

And this is not the only ring to be found in The Red Fairy Book.

In the “Draft of a letter to ‘Mr. Rang’ ”, dated by Tolkien as “Aug. 1967”, JRRT has this to say about the origin of the name Moria:

“In fact this first appeared in The Hobbit chap.1. It was there, as I remember, a casual ‘echo’ of Soria Moria Castle in one of the Scandinavian tales translated by Dasent. (The tale had no interest for me: I had already forgotten it and have never since looked at it…)” (Letters, 384)

The “Dasent” mentioned here is Sir George Webbe Dasent (1817-1896), lawyer, civil servant, and sometime professor of English Literature and Modern History at King’s College, London, who, in 1859, had published Popular Tales from the Norse, a translation from the Norwegian of a series of pamphlets and books by Asbjornsen and Moe under the general title “Norske Folkeeventyr” (“Norse Folktales”), published between 1841 and 1871. By the third edition (1888), Dasent had added, among other works, a story entitled “Soria Moria Castle”. Tolkien may have seen any one of the several different editions of this work as an adult, but, as a child, he would have first read “Soria Moria Castle” in the same Red Fairy Book in which he had encountered Sigurd and the dragon. (Here’s a LINK to the Lang if you would like to see the two stories as JRRT would have.)

Beyond the title and its hint of Dwarfish mines, however, there is also a magic ring to be found in this story, given to the hero, Halvor, by three princesses whom he has rescued from trolls:

“Then they dressed him so splendidly that he was like a King’s son; and they put a ring on his finger, and it was one which would enable him to go there and back again by wishing, but they told him that he must not throw it away, or name their names; for if he did, all his magnificence would be at an end, and then he would never see them more.” (“Soria Moria Castle”)

JRRT was born in 1893. We don’t know exactly when his mother may have handed him Lang’s collection, but it was in childhood, according to his own recollection. Thus, the Ring—disguised as a ring—may have entered his life long before he heard an opera, or studied an earlier form of his native language.

The Lord of the Rings has a ring in its composition and we began this posting with talk of ring composition, but now we’re going to conclude by breaking loose from that ring by suggesting that perhaps that was the ultimate purpose in the original choice of the Ring for JRRT: to symbolize completion not by circling back, but by the breaking of a seemingly unbreakable circle. Sauron, once the servant of Melkor, but having great power of his own, has used that power not only to return and return through the ages from defeat, but to fashion a master ring, one which controls all others, giving him even more strength. At the same time, it had required such strength to make such a ring that, at its destruction:

“ ‘The realm of Sauron is ended!’ said Gandalf. ‘The Ring-bearer has fulfilled his Quest.’ And as the Captains gazed south to the Land of Mordor, it seemed to them that, black against the pall of cloud, there rose a huge shape of shadow, impenetrable, lightning-crowned, filling all the sky. Enormous it reared above the world, and stretched out towards them a vast, threatening hand, terrible but impotent: for even as it leaned over them, a great wind took it, and it was all blown away, and passed; and then a hush fell.” (The Return of the King, Book Six, Chapter 4, “The Field of Cormallen”)

(Another wonderful illustration by one of our favorite Tolkien illustrators, Ted Nasmith)

As Gandalf has said of the Ring:

“If it is destroyed, then he will fall, and his fall will be so low that none can foresee his arising ever again. For he will lose the best part of the strength that was native to him in his beginning, and all that was made or begun with that power will crumble, and he will be maimed for ever, becoming a mere spirit of malice that gnaws itself in the shadows, but cannot again grow or take shape. And so a great evil of this world will be removed.” (The Return of the King, Book Five, Chapter 9, “The Last Debate”)

Thus, after the Ring was destroyed, so was the ring of Sauron’s return in age after age, bringing about what we might then call “ring de-composition”and the story ends not where it began, but going towards old places—the Grey Havens and beyond—for some, and new places—the Fourth Age—for others.

Thanks, as ever, for reading.

MTCIDC

Can we resist saying one thing more? JRRT couldn’t—but was he thinking of a teaser for a sequel when Gandalf added to what he’d said above:

“Other evils there are that may come; for Sauron is himself but a servant or emissary.”?

Hands Down

19 Wednesday Dec 2018

Posted by Ollamh in Films and Music, J.R.R. Tolkien, Military History of Middle-earth

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1984, Argonath, Barad-Dur, Big Brother, Eye of Sauron, Galadriel, Saruman, Sauron, The Ten Commandments (1956), Theatrical gesture, Uruk-hai, White Hand

As always, dear readers, welcome.

Recently, we quoted the leader of the Uruk-hai, Ugluk:

“We are the fighting Uruk-hai! We slew the great warrior. We took the prisoners. We are the servants of Saruman the Wise, the White Hand: the Hand that gives us man’s-flesh to eat.” (The Two Towers, Book Three, Chapter 3, “The Uruk-hai”)

That White Hand is, of course, Saruman’s

special badge (in our contemporary world, we might say that it was his “logo”), which we see for the first time on the shield of a dead orc:

“There were four goblin-soldiers of greater stature, swart, slant-eyed, with thick legs and large hands. They were armed with short broad-bladed swords, not with the curved scimitars usual with Orcs; and they had bows of yew, in length and shape like the bows of Men. Upon their shields they bore a strange device: a small white hand in the centre of a black field… (The Two Towers, Book Three, Chapter 1, “The Departure of Boromir”)

We can imagine why Sauron has that red eye

for his emblem—fiery to indicate Sauron’s turbulent nature (and perhaps relation to Satan—another fallen angel/Maia), plus unblinking, to show that, like Big Brother,

he’s always watching—a fact rather broadly expressed in the Jackson films, where the eye has been turned into a searchlight—or, at best, a lighthouse beacon. (And yes, this is a Barad-dur desk lamp.)

But why does Saruman use a white hand? And which direction should it face? In the films, it seems to be applied upside down

which, to us seems like the wrong way up—besides being more difficult to apply as face paint. What is the meaning of the symbolic use of that hand?

This put us to thinking about hands in The Lord of the Rings in general. We considered the Ring on and off various hands and even those who lost a finger wearing it, but these all seemed rather passive and, thinking of what Ugluk says, we imagine Saruman’s hand as active. That being the case, the first prominent hand we could think of was that of the Barrow-wight:

“[Frodo] heard behind his head a creaking and scraping sound. Raising himself on one arm he looked, and saw now in the pale light that they were in a kind of passage which behind them turned a corner Round the corner a long arm was groping, walking on its fingers towards Sam, who was lying nearest, and towards the hilt of the sword that lay upon him.” (The Fellowship of the Ring, Book One, Chapter 8, “Fog on the Barrow-downs”)

This is certainly a menacing thing and reminds us of something from the 1956 film, The Ten Commandments, where to indicate the deaths of the first-born of Egypt (from the Book of Exodus, Chapter 11, in the Hebrew Bible), the film makers showed viewers this—

a kind of spindly green hand, which can still creep us out as its function is to grasp things—in this case a sword which will be used to sacrifice the hobbits.

Our next hand—or hands–were those of Galadriel

when she takes Frodo and Sam to her Mirror and tells them about the struggle with Sauron:

“She lifted up her white arms and spread out her hands towards the East in a gesture of rejection and denial.” (The Fellowship of the Ring, Book Two, Chapter 7, “The Mirror of Galadriel”)

Long ago, we did a posting on that gesture, which comes right out of 19^th-century rhetorical and theatrical practice. As this plate illustrates, such gestures were stylized and memorized for their effect on the speaker’s platform, as well as the stage.

We were reminded of our final hands by Galadriel’s gesture: the Argonath,

described as:

“Upon great pedestals founded in the deep waters stood two great kings of stone: still with blurred eyes and crannied brows they frowned upon the North. The left hand of each was raised palm outwards in gesture of warning; in each right hand there was an axe…” (The Fellowship of the Ring, Book Two, Chapter 9, “The Great River”)

So far, we’ve seen hands which grasp, hands which reject, and hands which warn and perhaps we can imagine that all of these might be part of the message of Saruman’s white hand. Saruman, in taking up the role of “Mini-Sauron”, has rejected the West he was sent to protect. In his desire to build his own empire, he has allied himself with Sauron and made war on Rohan, attempting to grasp more and more territory while sacrificing his honor and purpose as one of the Maiar. That he is not now what he seems to have been in the past should also be a warning of what he intends in the present and what, even maimed, he might be capable of in the future, as the Shire will learn when Saruman becomes Sharkey.

Is there more to this image? We wouldn’t be surprised: Sauron is intentionally kept off-stage, we believe to make him that much more menacing, so the real evil we see is, literally, in the hands of Saruman.

Thanks, as ever, for reading.

MTCIDC

Thrones or Dominions (2)

07 Wednesday Nov 2018

Posted by Ollamh in Economics in Middle-earth, Imaginary History, J.R.R. Tolkien, Maps, Military History, Military History of Middle-earth

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1984, Adolf Hitler, Barad-Dur, Benito Mussolini, Big Brother, Denethor, dictatorships, Elf Kingdom, Eye of Sauron, Gondor, Maiar, map, Middle-earth, Minas Tirith, Mouth of Sauron, Nazgul, Ornthanc, Rohan, Saruman, Sauron, Steward of Gondor, The Lord of the Rings, Theoden, Tolkien, Uruk-hai

As always, dear readers, welcome.

In our last, we began to discuss what we called the governments of Middle-earth at the time of the War of the Ring, making a kind of Grand Tour using the plot movement of The Lord of the Rings to loosely shape our itinerary. (And here we’re borrowing from a witty idea, on a site called brilliantmaps.com, where we found “If Frodo and Sam had Google Maps of Middle-earth”.)

Our first stop was the Shire, where we proposed that this was a “government by the few”: that is, an oligarchy, a certain number of old and established families controlling the state. From there, we moved on to Bree, where there was so little information that our best guess was that it, too, was probably an oligarchy, some sort of loose-knit one among—or perhaps uniting—the four villages which made up the general area.

Next, we grouped together what we suggested were two Elf kingdoms, Rivendell and Lorien, where Elrond and Galadriel (along with the nearly-invisible Celeborn), clearly were in charge, although neither would claim the title of monarch.

At our next stop, Isengard, Saruman,

who had begun as one of the five Maiar sent to oppose the annoyingly-persistent Sauron, had moved from being what Gandalf called “the chief of my order” (The Fellowship of the Ring, Book One, Chapter 2, “The Shadow of the Past”), to being a kind of dictator—but one in the shadow of Sauron, just as Mussolini (1883-1945), who, from 1922, had been a model for such figures,

had fallen, by the later 1930s, into being the shadow of another, more powerful, dictator.

Like Elrond and Galadriel, he carries no title, but his captain, Ugluk, calls him “the Wise, the White Hand: the Hand that gives us man’s-flesh to eat”, which probably tells us more than we want to know about his rule. (The Two Towers, Book Three, Chapter 3, “The Uruk-hai”)

We believe that this shadow may have been created by Saruman’s growing arrogance (which Gandalf points out to Frodo in “The Shadow of the Past”) combined with his overconfidence in using a palantir he has found in Orthanc and which puts him into communication with Sauron—and Sauron’s ability to seduce.

Sauron himself seems like the primal dictator, but a dictator before the 20^th century, when dictators began to have a growing media world to employ to make themselves omnipresent in the lives of their citizens.

Instead, he’s remote—sitting in the Barad dur, yet

(and we can’t resist this image by “Rackthejipper”)

represented as being like 1984’s Big Brother, always watching.

Or, as it is crudely represented in the Jackson films, literally a giant eye on a tower.

When one thinks of modern dictators, however, one imagines them backed by huge bureaucracies, like the ministries in 1984:

“The Ministry of Truth–Minitrue, in Newspeak [Newspeak was the official

language of Oceania. For an account of its structure and etymology see

Appendix.]–was startlingly different from any other object in sight. It

was an enormous pyramidal structure of glittering white concrete, soaring

up, terrace after terrace, 300 metres into the air. From where Winston

stood it was just possible to read, picked out on its white face in

elegant lettering, the three slogans of the Party:

WAR IS PEACE

FREEDOM IS SLAVERY

IGNORANCE IS STRENGTH

The Ministry of Truth contained, it was said, three thousand rooms above

ground level, and corresponding ramifications below. Scattered about London

there were just three other buildings of similar appearance and size. So

completely did they dwarf the surrounding architecture that from the roof

of Victory Mansions you could see all four of them simultaneously. They

were the homes of the four Ministries between which the entire apparatus

of government was divided. The Ministry of Truth, which concerned itself

with news, entertainment, education, and the fine arts. The Ministry of

Peace, which concerned itself with war. The Ministry of Love, which

maintained law and order. And the Ministry of Plenty, which was responsible

for economic affairs. Their names, in Newspeak: Minitrue, Minipax, Miniluv,

and Miniplenty. (George Orwell, 1984, Chapter 1)

Instead, what we can see of Sauron’s government is much more medieval, beginning with the Nazgul, who were once human kings,

who would be like the barons, the chief feudal deputies of a king in a feudal world of the sort medieval England was and upon which much of Middle-earth, as we’ve suggested in many earlier postings, was based. The chief of these was then the commander of Sauron’s main attack on Minas Tirith.

To which we would add “the Voice of Sauron” (reminding us, of course, that he is only the spokesperson and Sauron would be presumed to have his eye on him, as well). If you look for images of him, you will commonly find this:

But, like certain other depictions in the Jackson films (that eye, for example), it is a very literal interpretation for someone JRRT described as:

“The rider was robed all in black, and black was his lofty helm; yet this was no Ringwraith but a living man…it is told that he was a renegade, who came of the race of those that are named the Black Numenoreans…” (The Return of the King, Book Five, Chapter 10, “The Black Gate Opens”)

Here’s an image possibility which comes a bit closer to the text, in our opinion.

From dictators, we make a final stop at two actual feudal kings, the first, the ruler of Rohan, Theoden,

is clearly the descendant of earlier kings, as we are told in Appendix A, of The Lord of the Rings, “The Kings of the Mark”, where the line begins with Eorl the Young and continues for about five hundred years.

In the case of our other monarchy, Gondor, the kings who ruled for so many centuries (from SA3320 to TA 2050), have disappeared and, though the fiction is maintained that they will someday return, the actual ruler is their deputy, the Steward, and his role as lieutenant is symbolized literally by his position in the old throne room:

“At the far end, upon a dais [a kind of raised platform] of many steps was set a high throne under a canopy of marble shaped like a crowned helm; behind it was carved upon the wall and set with gems an image of a tree in flower. But the throne was empty. At the foot of the dais, upon the lowest step which was broad and deep, there was a stone chair, black and unadorned, and on it sat an old man gazing at his lap.” (The Return of the King, Book Five, Chapter 1, “Minas Tirith)

At the same time, Denethor, and all of the previous Stewards, were kings in all but name, having ruled Gondor for twenty-five generations (see Appendix A, “The Stewards” for details).

So, in sum we have:

2 possible oligarchies (the Shire, Bree)
4 kingdoms (or at least sort of, in the case of the Elves—Rivendell, Lorien, plus Rohan and Gondor)
2 dictatorships (eastern Rohan, extending from Isengard, Mordor)

And, just when we were summarizing, the thought came to us: what about the dwarves? We can imagine that, considering Thorin’s family, there have been the equivalent of kings among the dwarves, but that’s a posting for another day!

Thanks, as ever, for reading.

MTCIDC

Name, Rank, and…

10 Wednesday Oct 2018

Posted by Ollamh in J.R.R. Tolkien, Military History, Military History of Middle-earth

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1984, Alan Lee, Eye of Sauron, Flodden, George Orwell, Great War, Heraldic Device, Mordor, Oceania, Orcs, Sauron, serial numbers, Serialized, Swan of Dol Amroth, the Lancashire Fusiliers, The Lord of the Rings, Tolkien, White Hand of Saruman, White Horse of Rohan, White Tree of Gondor, Winston Smith

As always, dear readers, welcome.

In George Orwell’s (1903-1950)

image1orwell

1949 horrific political novel 1984,

image2nineteen

the protagonist, Winston Smith, is attempting to do what are called “physical jerks”, meaning calisthenics, in front of a “telescreen”. This is, in fact, a two-way device, but it’s impossible to know when, as you are watching it, it can be watching you, until:

‘Smith!’ screamed the shrewish voice from the telescreen. ‘6079 Smith W.!

Yes, YOU! Bend lower, please! You can do better than that. You’re not

trying. Lower, please! THAT’S better, comrade. Now stand at ease, the

whole squad, and watch me.’ (1984, Chapter 3)

And so we see just how militarized “Oceania”, Smith’s homeland, has become. You are not a citizen, but a member of a “squad”, and your name has a serial number attached.

The same is true of Sauron’s Mordor, as Sam and Frodo overhear, desperately trying to conceal themselves behind a “brown and stunted bush”. Two scouts appear:

“One was clad in ragged brown and was armed with a bow of horn; it was of a small breed, black-skinned, with wide and snuffling nostrils…The other was a big fighting-orc, like those of Shagrat’s company, bearing the token of the Eye.”

(Here’s Alan Lee’s illustration of the two, by the way.)

image3orcs

They are soon quarreling and, when the small one tries to escape, the larger fighting-orc shouts:

“You come back…or I’ll report you!”

To which the smaller replies:

“Who to? Not to your precious Shagrat. He won’t be captain any more.”

And the larger answers that with:

“I’ll give your name and number to the Nazgul.” A threat which soon gets him killed.

When we think about Tolkien in the Great War,

we can see at once where the idea of the “name and number” came from. Although there had been attempts at serial numbers as far back as 1857,

image5eighteensixty

in 1881, units in the British Army adopted a regimental serial system.

image6eighteeneighties

Thus, in JRRT’s army, he would have seen a man in his battalion of his regiment (the Lancashire Fusiliers) identified as “189, Smith, W” (although officers like Tolkien were not issued such numbers).

image7nineteen

There is, of course, another identifying mark for the soldiers both of Sauron and Saruman, the heraldic device on helmets or shields, the red eye for Sauron, the white hand for Saruman

image8eye

image9hand

When we say “heraldic device”, we mean, as you can see, a decoration on cloth or metal, clothing, armor, and flags, which indicates, in some way, who the wearer is, or to whom he belongs. On a medieval battlefield, before men wore uniforms, this would help those in charge to understand, at a glance, who was fighting whom.

image10flodden

In this painting of the large and confused battle between English and Scots soldiers at Flodden (1513), a late-medieval, early-Renaissance struggle, you can see how confusing things could be, but some order could be made out of the English standard to the left, and two Scottish flags to the right, the far one being generic Scots, but the near one being the banner of the Scottish king himself, James IV.

Up close, the one of the heraldic badges of the Stanley family (on the English side), the claw, marks this archer.

image11stanley

The science of heraldry is large and complicated, but may be seen at its simplest in The Lord of the Rings, not only among orcs, but also among the forces of the West—

the white horse of Rohan,

image12rohan

the swan and ship of Dol Amroth,

image13dolim

and the tree and seven stars of Gondor.

image14gondor

Where there is a strong contrast between the two sides, however, and we can only speculate as to JRRT’s intent, was the assignment of numbers to the orcs of Mordor and not to the soldiers of the West a quiet comment on the facelessness of modern warfare, where a soldier is a number first, before he is ever a name and perhaps all men are reduced to orcs?

image15dead

Thanks, as ever, for reading.

MTCIDC

A Power

25 Wednesday Apr 2018

Posted by Ollamh in J.R.R. Tolkien, Narrative Methods, Villains

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Gandalf, Grima, Harry Potter, Isengard, Istari, Mini-Me, Mirkwood, Necromancer, Ornthanc, Palantir, power, Rings of Power, Rohan, Saruman, Sauron, The Council of Elrond, The Hobbit, The Lord of the Rings, Theoden, Tolkien, Voldemort, White Council, Wormtongue

Welcome, dear readers, as ever.

Some time ago, we did a post on Saruman as a “Mini-Me” version of Sauron

but, since that time, one of us has used The Hobbit in a class. Mirkwood

and the Necromancer

came up and we began to think about him again, this time to consider his strategy: how long has he been planning something and what might be the elements within that plan?

Although there is no hard evidence for just how long Saruman has been at work, it seems like his scheme has been under construction for at least 80 years. We base that upon Gandalf’s description of the White Council’s meeting on the subject of Sauron and what to do when it’s discovered that he is in Dol Guldur, calling himself the Necromancer:

“Some, too, will remember also that Saruman dissuaded us from open deeds against him, and for long we watched him only. Yet at last, as his shadow grew, Saruman yielded and the Council put forth its strength and drove the evil out of Mirkwood and that was in the very year of finding this Ring…”

(The Fellowship of the Ring, Book One, Chapter 2, “The Council of Elrond”)

Almost 80 years before the story of Bilbo and the Ring, then, it appears that one element in Saruman’s plot was shielding Sauron—a fact clearly not lost on Treebeard:

“He was chosen to be the head of the White Council, they say; but that did not turn out too well. I wonder now if even then Saruman was not turning to evil ways.”

(The Two Towers, Book Three, Chapter 4, “Treebeard”)

From something Saruman says to Gandalf we might guess the obvious reason for helping Sauron to escape action by the White Council:

“A new Power is rising. Against it the old allies and policies will not avail us at all. There is no hope left in Elves and dying Numenor. This then is one choice before you, before us. We may join with that Power. It would be wise, Gandalf. There is hope that way. Its victory is at hand; and there will be rich reward for those that aided it.”

(The Fellowship of the Ring, Book One, Chapter 2, “The Council of Elrond”)

But being a lackey to that Power is not quite his ultimate design, as we see:

“As the Power grows, its proved friends will also grow; and the Wise, such as you and I, may with patience come at last to direct its courses, to control it. We can bide our time, we can keep our thoughts in our hearts, deploring maybe evils done by the way, but approving the high and ultimate purpose: Knowledge, Rule, Order; all the things that we have so far striven in vain to accomplish…”

As is well-known, Saruman, as one of the Istari, was sent into Middle-earth as a counter to Sauron, not as an ally, and their purpose was:

“…coming in shapes weak and humble were bidden to advise and persuade Men and Elves to good and to seek to unite in love and understanding all those whom Sauron, should he come again, would endeavor to dominate and corrupt.”

(Unfinished Tales, 406)

Knowledge, yes, but Rule and Order? Emphatically not! But if that Power (and we note that even Saruman won’t just come out and say “Sauron” at this point, rather like the use of “He Who Must Not Be Named” in the Harry Potter books)

image5voldemort

can be used as a tool in Saruman’s hands—which may show us one element in his grand design.

First, however, it would seem that he needed a base. As Treebeard tells Merry and Pippin:

“He gave up wandering about and minding the affairs of Men and Elves, some time ago—you would call it a very long time ago; and he settled down at Angrenost, or Isengard as the Men of Rohan call it.”

(The Two Towers, Book Three, Chapter 4, “Treebeard”)

image6orthanc

Saruman even then was already thinking of something, though the purpose was intentionally shrouded:

“There was a time when he was always walking about in my woods. He was polite in those days, always asking my leave…and always eager to listen. I told him many things that he would never have found out by himself; but he never repaid me in like kind. I cannot remember that he ever told me anything. And he got more like that; his face, as I remember it…became like windows in a stone wall: windows with shutters inside.”

Although he was powerful, Saruman needed allies—or, rather, servants—and he wasn’t too particular who or what they were:

“He has taken up with foul folk, with the Orcs…Worse than that: he has been doing something to them; something dangerous. For these Isengarders are more like wicked Men. It is a mark of evil things that came in the Great Darkness that they cannot abide the Sun; but Saruman’s Orcs can endure it, even if they hate it. I wonder what he has done? Are they Men he has ruined, or has he blended the races of Orcs and Men? That would be a black evil!”

With the help of these servants, Saruman has turned his base into a factory and storehouse for his scheme, as Gandalf says:

“…it had once been green and fair, it was now filled with pits and forges. Wolves and orcs were housed in Isengard, for Saruman was mustering a great force on his own account, in rivalry of Sauron and not in his service, yet.”

(The Fellowship of the Ring, Book One, Chapter 2, “The Council of Elrond”)

In fact, it would appear from what Saruman has told Gandalf, that he actually never intends to offer his service to Sauron.

From his base, he has been extending his own power into Rohan, in the south. In his encounter with Aragon and his companions, Eomer says:

“But at this time our chief concern is with Saruman. He has claimed lordship over all this land, and there has been war between us for many months. He has taken Orcs into his service, and Wolf-riders, and evil Men, and he has closed the Gap against us, so that we are likely to be beset both east and west.”

(The Two Towers, Book Three, Chapter 2, “The Riders of Rohan”)

His attacks aren’t always military and Eomer hints at another possibility:

“His spies slip through every net, and his birds of ill omen are abroad in the sky. I do not know how it will all end, and my heart misgives me; for it seems to me that his friends do not all dwell in Isengard. But if you come to the king’s house, you shall see for yourself.”

We know that this is “fifth-column” work—Grima Worm-tongue, who has been slowly poisoning King Theoden with defeatism.

And now we can see, in broad outline, what Saruman is up to:

establish a base
recruit an army
build up an intelligence network (birds, spies, even wandering himself to pick up information)
use your strength to expand power into the next land, Rohan
at the same time undercut the King of Rohan’s ability to resist by subversive methods

So far, so good, as long as all that Saruman wants is to be the ruler of the land south of the Gap of Rohan and north of Gondor, but we’ve already seen that he’s more ambitious yet, suggesting to Gandalf that they—really he, as Gandalf knows—can take over that unnamed Power and use it for their—his– purposes, Knowledge, Rule, Order. When he sees that Gandalf is unconvinced, Saruman lets slip the capstone of his scheme:

“Well, I see that this wise course does not commend itself to you…Not yet? Not if some better way can be contrived?…And why not, Gandalf? Why not? The Ruling Ring? It we could command that, then the Power would pass to us.”

And here is the real heart of Saruman’s design: to obtain the One Ring.

He has been searching for it for a long time, even traveling to Minas Tirith to examine ancient records.

“In former days the members of my order had been well received there,” says Gandalf to the Council of Elrond, “but Saruman most of all. Often he had been for long the guest of the Lords of the City.”

His purpose is now easy to guess.

Gandalf had been aware that Saruman had seemed to know a great deal about the Ring, even to its appearance, as Saruman had said to the White Council:

“The Nine, the Seven, and the Three had each their proper gem. Not so the One. It was round and unadorned, as it were one of the lesser rings; but the maker set marks upon it that the skilled, maybe, could still see and read.”

How had Saruman known that since, as Gandalf says, “What those marks were he had not said. Who now would know? The maker. And Saruman? But great though his lore may be, it must have a source. What hand save Sauron’s ever held this thing, ere it was lost? The hand of Isildur alone.”

Gandalf discovers the truth of this in the dusty records of Gondor:

“…there lies in Minas Tirith still, unread, I guess, by any save Saruman and myself since the kings failed, a scroll that Isildur made himself.”

And, with the discovery and reading of that scroll, Gandalf knows not only about much more about the Ring, but how Saruman knew about its appearance and now, in Orthanc, pressed by Saruman to join him, he understands the last element in Saruman’s design—and also why Saruman has summoned him:

“That is in truth why I brought you here. For I have many eyes in my service, and I believe you know where this precious thing now lies. Is it not so? Or why do the Nine ask for the Shire, and what is your business there?”

So here, lacking only one element, the real element under all, is Saruman’s long plan—but lacking “this precious thing” (a telling phrase!), we will see how successful the rest will be. Treebeard has said of him,

“He has a mind of metal and wheels; and he does not care for growing things, except as far as they serve him for the moment.”

What will happen when, without the Ring, Saruman will find that growing things, instead of serving him for the moment, might unseat him forever?

As always, thanks for reading!

MTCIDC

Orcked

22 Wednesday Nov 2017

Posted by Ollamh in Economics in Middle-earth, Imaginary History, J.R.R. Tolkien, Literary History, Narrative Methods

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Arthur Rackham, Bosch, Brueghel, counterfeit, creation, Elves, Ents, Fangorn, Goblins, John Bauer, mockery, Orcs, Saruman, Sauron, The Hobbit, The Lord of the Rings, Tolkien, Treebeard, trolls, US Treasury Department, Weimar Republic

Welcome, dear readers, as always.

In our last, we discussed less familiar characters in The Lord of the Rings, the Corsairs of Umbar, and what we imagine they could look like.

In this posting, we want to look at much more familiar characters, Orcs—but from the viewpoint of Fangorn.

He says of them:

“Maybe you have heard of Trolls? They are mighty strong. But Trolls are only counterfeits, made by the Enemy in the Great Darkness, in mockery of Ents, as Orcs were of Elves.” (The Two Towers, Book Three, Chapter 4, “Treebeard”)

We’ve always been a bit puzzled by this. “Counterfeit” makes us think, immediately, of counterfeit money. Here are a pair of US 10-dollar bills: can you tell the counterfeit (from Old French via a Latin compound, contra, “against” + facere, “make/do”—in Medieval Latin a contrafactio is a thing put against another, something in contrast, thus “imitation”)?

To be a successful counterfeit, normally, it’s necessary that the imitation be as close to the original as possible, as in the case of these two tens. The US Treasury Department goes to a lot of time and expense to make counterfeiting as difficult as possible

image3anticounterfeit

but, if a counterfeiter is successful, he stands to make (in two senses) a lot of money. He can also cause a great deal of financial damage, breeding distrust in a government’s ability to coin money and to stand behind it. The more counterfeit money in the system, the more money the government has to back, which, in time, could lead to what is called hyperinflation and can bring a currency to collapse. When a government does this itself it can cause havoc with a country’s economy, as happened in the Weimar Republic in 1921-1924. At that time, for complex reasons having to do with paying off the German Empire’s war debts, the government began producing too much paper money and too rapidly. This caused the money to lose value very quickly, rendering it almost worthless.

image4weimarmoney

It’s no wonder that the penalty for counterfeiting was usually the most severe possible.

image5tyburn

Treebeard’s use of the word “counterfeit”, then, would suggest that what Sauron was doing was trying to make nearly-exact copies of something, either Ents or Elves, in his creation of Trolls and Orcs. So what do we find when we first see a description of Orcs?

“There were four goblin-soldiers of greater stature, swart, slant-eyed, with thick legs and large hands.”

(The Two Towers, Book Three, Chapter 1, “The Departure of Boromir”)

That’s not much to go on:

“greater stature” would suggest that most Orcs were short
“swart” means “dark-complexioned” (a term Sam uses to describe men from Harad, whom he calls “Swertings”—The Two Towers, Book Four, Chapter 3, “The Black Gate is Closed”)
“slant-eyed”—for contemporary people this is a tricky term, even a racial slur, but JRRT probably meant no more than that these Orcs had epicanthic folds to their eyelids, which is not uncommon among many of the world’s peoples.

image6epicanth

“with thick legs and large hands” suggests very stocky builds—like the “Trolls turned to stone” in JRRT’s illustration of the scene in The Hobbit.

image7stonetrolls

This is a start, but will our next view help? Pippin and Merry are the prisoners of the Orcs and Pippin is listening to a quarrel between those of Saruman and those of Sauron:

“In the twilight he saw a large black Orc, probably Ugluk, standing facing Grishnakh, a short crook-legged creature, very broad and with long arms that hung almost to the ground.” (The Two Towers, Book Three, Chapter 3. “The Uruk-hai”)

Counterfeit Elves? Of course we know—also from Fangorn—that perhaps Saruman was up to something more, as Fangorn says of him:

“He has taken up with foul folk, with the Orcs. Brm, hoom! Worse than that: he has been doing something to them; something dangerous. For these Isengarders are more like wicked Men. It is a mark of evil things that came in the Great Darkness that they cannot abide the Sun; but Saruman’s Orcs can endure it, even if they hate it. I wonder what he has done? Are they Men he has ruined, or has he blended the races of Orcs and Men? That would be a black evil!” (The Two Towers, Book Three, Chapter 4, “Treebeard”)

This might account for the size of the Uruk-hai, as well as for their ability to endure daylight, but what about the crook-leggedness and “long arms that hung almost to the ground”?

Perhaps here we should remember the end of Fangorn’s description: “…in mockery of Ents, as Orcs were of Elves.”

Hmm. Trolls certainly don’t look much like Ents—

Is this the “mockery”? It’s certainly not counterfeiting in the usual sense!

Should we understand the same for Orcs vs Elves? Here are illustrations of Galadriel and Legolas (both by the Hildebrandts):

Set those against any modern artist’s view of Orcs and, again, it’s not counterfeiting, in the strictest sense, so we suppose that we have to assume “mockery”—but with the added assumption that Sauron had a very twisted sense of humor. (There’s also that nasty half-suggestion of Fangorn’s that, since Saruman’s Orcs are behaving more like men, Saruman has been performing genetic experiments, something even Fangorn doesn’t want to think about.)

Looking at all of these illustrations, by the way, we were struck by where we’d seen creatures like this before. Could it be in the works of those strange Flemish/Dutch painters like Brueghel and Bosch?

Or Arthur Rackham?

Or the early 20^th-century Swedish painter, John Bauer, who, in his depiction of forests was an influence upon JRRT?

And, more recently, considering P. Jackson’s Orcs,

their skin color and general look: is there a suggestion here of the so-called “Bog People” (about whom we wrote a posting some time ago)—a whole series of bodies, at least one dating from the 4^th century bc

who have been discovered buried in peat bogs (a great preservative) in northern Europe?

And, in their color and oozy look–not to mention that they seem to move in scuttly groups–is there something cockroachy about them?

But, just as there is a place Fangorn doesn’t want to go, it’s true for us as well!

Thanks, as ever, for reading.

MTCIDC

You probably spotted this (we have very intelligent readers), but it’s the top 10-dollar bill which is the counterfeit.

PPS

It has also occurred to us that JRRT more than once discussed the fact that Sauron, as a lesser deity-figure, could never originate, only copy and “subcreate”—perhaps suggesting another reason for making “mockeries”: his anger at his inability to do original work?

In the Future, Use the Past

13 Wednesday Sep 2017

Posted by Ollamh in Artists and Illustrators, Fairy Tales and Myths, Films and Music, Heroes, J.R.R. Tolkien, Literary History, Narrative Methods

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A New Hope, A Princess of Mars, Ages of Middle-earth, Death Star, Edgar Rice Burroughs, Emperor Palpatine, Frank Schoonover, George Lucas, Hildebrandt, Mos Eisley, Oxford, Percival Lowell, Return of the Jedi, Sauron, science fiction, special effects, Star Wars, Stonehenge, Tatooine, The Empire Strikes Back, The History of Middle-earth, The Last Jedi, The Lord of the Rings, Tolkien, tower of St Michael

Welcome, as always, dear readers.

As The Last Jedi (Star Wars 8) approaches (and Star Wars Rebels, season 3 has appeared via the postman—season 4 premieres in mid-October—sadly the last season, as Disney has canceled season 5), we’ve been thinking about the original Star Wars of 1977.

This poster—the second ever Star Wars poster, in fact (used by 20^th Century Fox in the UK)– is a great link to JRRT—as if we don’t seem to make such links every time we write! It’s by two of our favorite Tolkien illustrators, the Hildebrandt brothers. Here’s a picture of the surviving twin, Greg, with that very poster (his brother, Tim, died in 2006).

(Clink here for a LINK to an interesting little piece from 2010 about the Hildebrandts and George Lucas.)

We believe, however that there may be a deeper link.

The original reviews (here’s a LINK to summaries of some of them) were a mixture, with some critics enthusiastic about what they saw and others (in our view the stodgier ones) calling the film things like “puerile”. One element which was occasionally commented upon was the look of the picture—and not just the (for the time) dazzling special effects—but the fact that all the worlds depicted were lived-in, not shiny and new—well, almost. Consider Mos Eisley, for example,

which looks dusty and battered, suggesting the passage of time as well as the effects of the harsh desert climate of Tatooine.

Or the Jawa sandcrawler, old and clearly rusting–

We said “almost” shiny and new because there’s one part of this galaxy with a different look: the Death Star.

It looks like it’s dusted and waxed hourly, doesn’t it? And the outside appears to be just as neat.

What does this say about the nature of those who inhabit it? For us, thinking about the spotless Darth Vader,

immediately suggests that the old proverb should be changed to “Cleanliness is next to Un-godliness”! (Okay—we’re not the neatest and most organized people we know.)

It has been pointed out, more than once and beginning with the director himself, that George Lucas was influenced by Edgar Rice Burroughs’ John Carter series, beginning with A Princess of Mars (first published serially in The All-Story, February to July, 1912).

(And here’s another connection—this cover and the illustrations for its first publication in book form, in 1917, were by Frank Schoonover, 1877-1972, who was the student of another of our favorite illustrators, Howard Pyle, whom we have occasionally mentioned in previous postings. The convincing detail in this cover painting shows that, just like his teacher, Schoonover did his research—in his case, by very carefully going through the text and taking note of any technical information the author might have mentioned.)

In A Princess of Mars and subsequent books, Mars has a civilization which is old and in decline (the inspiration for which, in turn, may have come from the work of the amateur astronomer, Percival Lowell, 1855-1916, whose telescopic observations of Mars had convinced him that the planet was—or had been—the home of a dying civilization which had constructed a vast network of canals to supply themselves with water from the polar ice caps—unfortunately, numerous NASA missions have found no evidence of the desperate Martians or their canals). It would be easy, then, to say that Lucas was just following his source material, but we would suggest that there are two better explanations for showing wear.

The first comes from something Lucas is quoted as having said to his production designers: “What is required for true credibility is a used future.” In Lucas’ view, then, the story’s believability comes in part from its look: if things appeared not shiny, but worn, then viewers would be more likely to accept the narrative as somehow “true”, we presume because things in our world so often look used.

There is then, we think a further presumption: if things look worn, then they have a past, which implies that the here-and-now of the story is a small part of bigger things and, certainly, just looking at the “crawl” at the beginning of the original Star Wars,

which leads us to our second explanation. This one deals with something deeper, something which we would say might provide another possible link with JRRT and is, in fact, suggested by the titles of the first three Star Wars films made and even in their sequence: A New Hope, The Empire Strikes Back, The Return of the Jedi.

In two earlier postings, we talked about the condition of Middle-earth at the beginning of The Lord of the Rings, in which everything, from the trees to the houses of Minas Tirith, has grown old and weary—and even potentially hostile, in the case of the trees. Part of this comes from the fact that Middle-earth is old: one has only to turn to Appendix B, subtitled “The Tale of Years”, in The Lord of the Rings to see that, in the Second and Third Ages alone, nearly 6000 years have passed. (In terms of our earth, that’s moving from the late Neolithic Era to modern times, 4000bc to 2017ad.) This also emphasizes the age and depth of evil, as well as its power to corrupt in the present: Sauron began to build Barad-dur c. SA1000—5000 years before the main narrative of The Lord of the Rings opens and, in the present, the world is crumbling.

Of course, JRRT lived surrounded by the past. The oldest surviving building in his daily Oxford is the tower of St Michael at the North Gate, dating from 1040ad, nearly a thousand years before his time,

but Neolithic Stonehenge is only 58 miles (93km) southwest of the city and that’s 5000 years old, taking us back to the time when, in Middle-earth, Sauron had begun the Barad-dur.

In contrast, Lucas was born in 1944 in Modesto, California, a town only founded in 1870, and grew up in a post-World War II world, where the key was “the future”. It is a tribute, then, to his story-telling gift that he realized how useful in telling his story the past—even an imagined one—could be and it is interesting to see how he shares that understanding with JRRT and perhaps shares a goal, as well.

We’ve said that our second explanation may be seen in the titles of Lucas’ three films, so let’s consider them in comparison with the general shape of Tolkien’s work to see what that shared goal might be. (In an interview, Lucas even described the three as being like a three-act play, suggesting the dramatic progress inherent in the movement from one to another.)

At the beginning of the first film, it is a dark time in the galaxy: the repressive regime of the evil Emperor Palpatine dominates and resistance is confined to “The Rebel Alliance”, which has scraped together a fleet (and, presumably an army—we see elements in Rogue One, which takes place before this film) to resist, but seems to spend most of its time running and hiding. The past is only implied, but the fact that there is an Empire and a resistance suggests much, just as the run-down condition of places like Tatooine might suggest both age and that the galaxy has become run-down because of that Empire.

At the beginning of The Lord of the Rings, we find ourselves in a place with a long history, as we see from the many pages of the “Prologue”. It has been a quiet place, but the world outside is becoming less so, with sinister forces growing, as Frodo hears from passing dwarves:

“They were troubled, and some spoke in whispers of the Enemy and of the Land of Mordor.” (The Fellowship of the Ring, Book One, Chapter 2, “The Shadow of the Past”)

In time, readers are brought to see that the dwarves are grossly understating the case: the Enemy is real, Sauron, and that he has not only huge armies, but the Nazgul and a would-be ally in his enemies’ camp, Saruman. The same may be said for the Empire: not only do they have huge fleets and armies, but they have the “ultimate weapon”, the Death Star.

We will learn, as well, that, for all his great age and might, Sauron has an Achilles’ heel: to give the One Ring its power, he has had to pour most of his power into it. Thus, if he regains the ring, he will be much more powerful than he is at present, but, should the ring be destroyed, Sauron will be virtually destroyed with it. As this struggle has been going on in Middle-earth for thousands of years, the idea that Sauron is vulnerable could easily be termed “a new hope”, just as Luke, the son of the Enforcer of the Galaxy, Darth Vader/Anakin Skywalker, will provide a new hope for the Rebels (especially when we are told about “the Chosen One”—for whom he can be taken).

For a time, things do not go well for those opposed to Sauron: he combines psychological/meteorological attacks with the march of huge armies, and even pirate raids on Gondor’s south coast. Gondor is overrun and Minas Tirith is assaulted. This is clearly The Empire Strikes Back, just as the pursuit of the Rebel fleet to Hoth and the destruction of Echo Base disperses the Rebels and casts a shadow over the hope felt after the destruction of the Death Star.

This is not the end, however, for the Rebels or for the good people of Middle-earth. Not only is the Ring destroyed and Sauron disembodied, but this paves the way for The Return of the King, with all of the reflowering-to-come, as we have suggested in a previous posting.

And there is a strong echo in the title of Lucas’ third film, The Return of the Jedi, in which the Emperor is destroyed and balance brought back to the Force—and the galaxy. (Of course, with Star Wars 7, we see that the happy ending is only temporary, but we have hopes that, by the conclusion of 9, there will come a final rebalancing and peace at last.)

Lucas’ acknowledges many sources but, so far, we have yet to locate a quotation from an interview or anywhere else in which he says, “Yes, I’ve read Tolkien closely and, indeed, there is a strong affinity between my work and his”, but we believe that we can suggest, at least, that he, like JRRT, is following the same path in creating a world in turmoil, a visibly-aging world. Into this world, he places his protagonist who provides a new hope, faces the might of a not-easily-defeated enemy, but, by his bravery and determination, finally brings about the destruction of that enemy (interesting in both cases he does not do so himself—Gollum inadvertently destroys the ring, just as Anakin, not his son, kills the Emperor) and the promise of renewal in the return of the Jedi—and the King.

And what do you think, dear readers?

Thanks, as ever, for reading!

MTCIDC

Oh, Come, Let Us Adore…

21 Wednesday Jun 2017

Posted by Ollamh in Imaginary History, J.R.R. Tolkien, Literary History, Military History, Military History of Middle-earth, Narrative Methods

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1984, Adolf Hitler, altar, Ar-Pharazon, Armenelos, Artemis, Aulis, Avebury, Aztec, Benito Mussolini, Big Brother, France, Gallic Celts, George Orwell, Germany, Gondor, Greek temple, Hera, Herodotus, human sacrifice, Iphigenia, Melkor, Nazis, nemeton, Numenor, occupation, Olympia, Pantheon, Rome, sacrifice, Sauron, shrine, Soviet Union, Stalin, Stonehenge, Tenochtitlan, The Hobbit, The Lord of the Rings, The Silmarillion, The War of the Ring, Tolkien, Valar, World War II, worship

Welcome, as always, dear readers.

Some time ago, we posted a piece on what Sauron wanted out of the War of the Ring. Our evidence was this, spoken to Aragorn and Gandalf and the allied army which had marched to the Morannon as a distraction, by the Lieutenant of the Tower:

“The rabble of Gondor and its deluded allies shall withdraw at once beyond the Anduin, first taking oaths never again to assail Sauron the Great in arms, open or secret. All lands east of the Anduin shall be Sauron’s for ever, solely. West of the Anduin as far as the Misty Mountains and the Gap of Rohan shall be tributary to Mordor, and men there shall bear no weapons, but shall have leave to govern their own affairs. But they shall help to rebuild Isengard which they have wantonly destroyed, and that shall be Sauron’s, and there his lieutenant shall dwell: not Saruman, but one more worthy of trust.” (The Return of the King, Book Five, Chapter 10, “The Black Gate Opens”)

These are political conditions: Sauron is demanding territory, just as any conqueror in our world would. When France was occupied by the Nazis in 1940–something with which JRRT would have been quite familiar while writing The Lord of the Rings—here’s a map of what Hitler demanded—and got.

France-occupation

The last sentence of Sauron’s conditions even reminds us of the relationship between Hitler and Mussolini—although not how Mussolini would have viewed it.

Hitler-and-Mussolini

Hitler had another dictator-partner for a short time, however, Stalin, whom he distrusted even more than Mussolini.

STALIN-HITLER-2-676x450

And Stalin, unlike Sauron, won his war and swallowed all of central Europe, as well as eastern Germany.

post-war-soviet-influence

It’s clear that George Orwell had this dictator in mind when he was creating his “Big Brother”, in 1984, even to his physical description (from a poster—it appears that no one has actually seen Big Brother in the flesh): “an enormous face, more than a meter wide: the face of a man about forty-five, with a heavy black mustache and ruggedly handsome features…”

stalin

These posters were so constructed that, “It was one of those pictures…which are so contrived that the eyes follow you about when you move.”

Big-Brother-Is-Watching-You-Poster

In fact, as we think about the image, its slogan, “Big Brother is Watching” might be applied to the All-Seeing Eye.

sauron-eye

That all-seeing eye, however, has another meaning, we believe, and it has to do with a goal which the Lieutenant doesn’t mention, but JRRT does:

“Sauron desired to be a God-King, and was held to be this by his servants. If he had been victorious he would have demanded divine honour from all the rational creatures and absolute temporal power over the whole world.” (Letters, 244)

Thus, like various gods through the history of the world, by showing himself not a full physical form, but only as an eye, we can imagine that Sauron was claiming divine omniscience.

This set us to thinking: there is virtually no trace of religion in the latter part of the Third Age and certainly no religious structures. What might Sauron build as a shrine—to himself? And, as a corollary, what would he demand for worship?

In Western Europe, some the earliest shrines were not actual buildings, but sites claimed to be somehow invested with divinity, such as groves of trees, something which the Gallic Celts called a nemeton, perhaps related to the Old Irish word nemed, meaning, according to the on-line OI/Middle Irish dictionary, “(small) sacred place”.

DollTorWest0801

It’s easy to see how this could lead to the idea of a stone circle (perhaps beginning with a ditch of the sort which could ring settlements?), like that at Avebury.

Avebury

Or its more concentrated version, Stonehenge.

stonehenge-copy1

Another possibility might be to organize that grove into lines of pillars—using the trunks of the trees—and adding a roof—and you get a Greek temple.

templeofhera

Herodotus tells us that, in his time, this temple, devoted to Hera at Olympia, still had a couple of wooden columns, showing just how old it was. (There are also building elements, like pegs—all in stone in later time—which mirror earlier wooden construction.)

In the Greek world (and the Roman, as well), worship was done outside the building, at an altar in front.

snake-altar-from-mausoleum-of-halicarnassus-in-bodrum

That worship would consist of prayers and sacrifices. As the majority of the gods were believed to live in a place above humans (Olympus—an actual mountain, but also, seemingly, an imaginary location in the sky), sacrifices were conveyed in smoke. These could be as simple as incense

elt200810220812093544851-142058F954A638F8693

or as complicated as the barbecue after a multiple animal-slaughter, like the Roman suovetaurilia (“pigsheepbullactivity”). (Guess who got to consume the actual meat?)

multipleanimalsacrifice

Classical people did not practice human sacrifice, considering it abominable, but it may have existed, at least in desperate circumstances in the far past, as has been preserved in the Greek story of Iphigenia, murdered at the altar of Artemis at Aulis to propitiate the goddess, who had blocked the Greeks from sailing to attack Troy.

Black-figured Tyrrhenian amphora (wine-jar) attributed to the Timiades Painter

Of course, when it comes to wholesale, regular human sacrifice, we immediately think of Aztec devotion to their god, Huitzilopochtli, who was fed on the blood of human hearts at the top of his temple in the Aztec capital, Tenochtitlan.

huitzilopochtli

ThinkstockPhotos-98193978

sacrifice-2

And this brings us back to Sauron, his temple, his worship. Because there is so much wonderful material to work from in The Hobbit and The Lord of the Rings, in general, we confine ourselves to those and the Letters, but a little wider research gave us a clue—a horrible but not surprising clue—to answer our original question. In the Silmarillion, we found this:

“But Sauron caused to be built upon the hill in the midst of the city of the Numenoreans, Armenelos the Golden, a mighty temple; and it was in the form of a circle at the base, and there the walls were fifty feet in thickness, and the width of the base was five hundred feet across the center, and the walls rose from the ground five hundred feet, and they were crowned with a mighty dome. And that dome was roofed all with silver, and rose glittering in the sun, so that the light of it could be seen afar off; but soon the light was darkened and the silver became black.” (The Silmarillion, “Akallabeth”, 273)

As people who are much involved with the Greco-Roman world, this description immediately brings to our minds the Pantheon, in Rome, whose dome was sheathed in copper, until that was stolen by the eastern emperor Constans II in 663AD, only to be stolen from him en route by Saracen pirates. It’s not 500 feet by 500 feet (152.4m.), of course, being only about 140 (42.67m.), but it’s certainly large and impressive—and circular, with a mighty dome.

aerial-view-pantheon

26.pantheon

Pantheon_Rome_(1)

But why did the “silver become black”? Do we have a bad feeling about this?

“For there was an altar of fire in the midst of the temple, and in the topmost of the dome there was a louver, whence there issued a great smoke…Thereafter the fire and smoke went up without ceasing; for the power of Sauron daily increased, and in that temple, with the spilling of blood and torment and great wickedness, men made sacrifice to Melkor that he should release them from Death. And most often from among the Faithful they chose their victims…”

Sauron, once Melkor’s servant, had gained great power over the Numenorean king, Ar-Pharazon, using it to persuade the king to attack the Valar—and thus bring about the destruction of Numenor. Sauron’s spirit survived that destruction, and perhaps his memory of Melkor’s temple and its worship would have, as well?

Thanks, as ever, for reading!

MTCIDC

We can’t resist adding this wonderful John Howe impression of the drowning of the city of Armenelos…

John_Howe_-_The_Drowning_of_Numenor

doubtfulsea

~ adventure fantasy

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