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Orc Looks

13 Wednesday Nov 2019

Posted by Ollamh in Artists and Illustrators, J.R.R. Tolkien, Villains

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Alan Lee, Angus McBride, Count Orlok, Denis Gordeev, Description, Frank Frazetta, Hal Foster, Hildebrandts, Illustration, John Howe, Nosferatu, Orcs, Peter Jackson, Prince Valiant, Ted Nasmith, The Lord of the Rings, Tolkien, Villains

As ever, dear readers, welcome.

Two postings ago, we were discussing henchmen and, of course, orcs were among them.

While we were discussing, we began to wonder about orcs.  They appear numerous times in The Lord of the Rings, from pursuing the Fellowship in the mines of Moria

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to attacking Boromir and capturing Merry and Pippin

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to forming the initial assault team on Minas Tirith.

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But what do they really look like?

Here’s the first description we’re given, a second-hand one, spoken by Gandalf:

“There are Orcs, very many of them…And some are large and evil:  black Uruks of Mordor.”

(The Fellowship of the Ring, Book Two, Chapter 5, “The Bridge of Khazad-Dum”)

Our first real view of them comes just paragraphs later:

“…a huge orc-chieftain, almost man-high, clad in black mail from head to foot, leaped into the chamber…His broad flat face was swart, his eyes were like coals, and his tongue was red.”

If this orc-chieftain is representative, then, orcs are smaller than men, with dark skin and broad flat faces.  But is this a consistent description?

We next meet the orcs as casualties after the death of Boromir:

“There were four goblin-soldiers of greater stature, swart, slant-eyed, with thick legs and large hands.”

(The Two Towers, Book Three, Chapter 1, “The Departure of Boromir”)

As we know from other references to “goblins”, Tolkien came to blur the words “goblin” and “orc”, where the earlier Hobbit has only the former.  Thus, that compound “goblin-soldiers” really means “orcs” and we see that word “swart”—“dark/black” (like German schwarz)—again.  To which is added “slant-eyed” and the detail “of greater stature” (than the surrounding dead orcs), emphasizing a second time that many, if not most, orcs are apparently normally small creatures.

So far, then, orcs, in general, seem to be dark-skinned and little, with broad, flat faces.  And their next appearance may add a little more:

“In the twilight he saw a large black Orc, probably Ugluk, standing facing Grishnakh, a short crook-legged creature, very broad and with long arms that hung almost to the ground.  Round them were many smaller goblins.  Pippin supposed that these were ones from the North…

Ugluk shouted, and a number of other Orcs of nearly his own size ran up.”

(The Two Towers, Book Three, Chapter 3, “The Uruk-Hai”)

This suggests that there, in fact, at least two subspecies of orcs:  smaller ones (possibly from the north) in the service of Sauron, and larger ones, who are the followers of Saruman.

(There are also large orcs in Sauron’s pay, however, as we saw above in Moria.)

And we might add one more detail—at least one has rather menacing teeth:

“He stooped over Pippin, bringing his yellow fangs close to his face.”

With this much information from the text, we turned to illustrations:  how close are they to these bits of description?  There are many images of orcs on the internet and we ourselves have used a certain number of those images over the years, beginning with this from the Hildebrandts, which we believe must be one of the earliest.

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These are mostly very piglike, reminding us both of a wild boar (with a close shave)

image2boar.jpgand of a connection which we suggested some time ago with Jabba the Hutt’s Gammorean Guard—

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That green skin color, both on the Hildebrandt orcs and the Gammorean Guard, will follow orcs through the work of many artists, like Angus McBride,

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and Ted Nasmith–

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although not in this image of the wounding of Boromir–

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and sometimes in the work of Alan Lee,

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as well as that of John Howe.

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In place of the piggyness, we see a kind of apelike quality in this illustration by Frank Frazetta

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or this, by Alan Lee.

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In the Jackson films, the orcs can range from what we think of as rather batlike

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to resembling Count Orlok in Murnau’s 1922 film, Nosferatu,

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to being grossly human.

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And then there’s an outlier in the illustrations of Denis Gordeev, who seems to have read a different version of The Lord of the Rings, as his orcs, whose faces are in the ape category, but who appear to be as shaggy as bears, though definitely “swart”.

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Thus, we mostly see images which don’t really match the descriptions in the books, the short (or almost man-height), black-skinned, flat-faced creatures of The Lord of the Rings, have mostly turned green, come in all sizes, and have faces which range from piglike to batlike.

But does JRRT have any more to say about the look of orcs?  In an undated letter from 1958 to Forrest J. Ackerman, he says of them:

“The Orcs are definitely stated to be corruptions of the ‘human’ form seen in Elves and Men.  They are (or were) squat, broad, flat-nosed, sallow-skinned with wide mouths and slant eyes:  in fact degraded and repulsive versions of the (to Europeans) less lovely Mongol-types.”  (Letters, 274)

The skin color has changed from “swart” to “sallow”, often meaning a kind of yellowish tint, rather like this image of Snape from the Harry Potter films.

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Much of this description, however, seems to match, at least roughly, the earlier ones—except for the potentially racist tone of “less lovely Mongol-types”.  (We should always remember, though, that Tolkien was born in 1892, grew up in a world in which Britain controlled 2/5s of the earth’s land mass in colonies, and where a national poet like Kipling could refer to those colonized as “lesser breeds”.  This might at least explain something of his approach to non-Caucasian people, if not excuse it.)

Putting aside that tone for the moment, to try to understand what he had in mind in this description, what we come up with is something like this, from illustrations done for Hal Foster’s Prince Valiant Fights Attila the Hun (1952)—

image17val.jpgimage18val.jpg

We admit that this is only a rough guess—Tolkien’s orcs, though supposedly derived from elves and therefore more humanoid than most illustrators make them, are probably smaller and perhaps more caricatured or exaggerated, but, at the same time, these figures suggest, to us, something of the barbaric look we believe that JRRT had in mind.

As we’ve seen, however, Tolkien himself seems to have changed his mind over time, turning his orcs from “swart” to “sallow”, although the general impression of smaller, broad creatures with flat faces remained pretty much the same throughout The Lord of the Rings.  So many of his illustrators, however, appear to have had anything from a slightly different to a very different view, making us wish that we could read their letters to find out just where their ideas came from.

Thanks, as always, for reading and

MTCIDC

CD

ps

We do have an idea of where that green skin color came from—perhaps from a misreading of the text, in fact.  In “The Bridge of Khazad-Dum”, Gandalf, in the brief initial description of orcs we quoted above, adds “…but there is something else there.  A great cave-troll, I think, or more than one.”

Shortly after that, the Fellowship is attacked and:

“A huge arm and shoulder, with a dark skin of greenish scales, was thrust through the widening gap.  Then a great, flat, toeless foot was forced through below.”

This appears to be one of those “great cave-troll[s]” and perhaps that “skin of greenish scales” has been accidentally transferred to the orcs?

What If…

31 Wednesday May 2017

Posted by Ollamh in Artists and Illustrators, J.R.R. Tolkien, Literary History, Maps, Military History, Military History of Middle-earth, Narrative Methods, Tolkien

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Alamo, Andelkrag, Anduin, Caernarfon, Carcassonne, Duc de Berry, fortresses, Hal Foster, Harry Turtledove, Howard Pyle, Huns, Minas Tirith, moat, Mont Saint Michel, Mordor, Numenor, Peter Jackson, Portchester, Prince Valiant, Rohirrim, S.M. Stirling, Santa Anna, Segontium, Siege Warfare, Texas War for Independence, The Lord of the Rings, The Return of the King, Tiryns, Tolkien, Tower of Orthanc, Tres Riches Heures

Welcome, readers, as always.

If you are among our excellent regulars, you know that we’re fascinated by history (one of us has taught it for years). One subset of our interest is “what ifs”, two of our favorite scifi/fantasy authors being Harry Turtledove and S.M. Stirling, who have written numerous books exploring all sorts of alternative places and times.

In this posting, we’d like to try a “what if” ourselves: what would happen to Minas Tirith if the Rohirrim and Aragorn had failed to arrive?

Walls collapsing under a rain of boulders, soldiers fleeing from the defenses, the main gate broken in by a giant battering ram—

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how was this the place of which its creator had written:

“A strong citadel it was indeed, and not to be taken by a host of enemies, if there were any within that could hold weapons…” (The Return of the King, Book Five, Chapter 1, “Minas Tirith”)

In an earlier posting, we talked about Sauron’s attack on Minas Tirith

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and even suggested that one inspiration might have been an episode of the comic strip Prince Valiant and the siege of Andelkrag by the Huns (published in May, 1939). (Footnote: there is a rumor that the writer/illustrator, Hal Foster, intended the Huns to equal the Nazis and therefore annoyed Hitler—a would-be Sauron to Saruman’s Mussolini, as we once also suggested?)

image1andelkrag.jpg

That castle is splendid, but not quite what one would have seen in the 5th century AD, when Attila led the Huns to invade central and western Europe. Andelkrag appears to be a very elaborate late-medieval castle, c.1400 or so, rather like the ones you might see in the Duc de Berry’s Tres Riches Heures (c.1412-16; 1440s; 1485-1489).

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More likely, if Andelkrag had been a real fortress, it would have been a repurposed Roman army installation, like this at Caernarfon, called by the Romans, Segontium.

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Such forts might then be converted into castles, as at Portchester

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but that would hardly have provided the gallant medieval look which Foster gave his comic strip and which, in turn, came from the illustrations of people like Howard Pyle (1853-1911), in the previous generation (and which, we have previously argued, had a strong influence on what JRRT imagined his Middle-earth to look like).

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We are told in one of the extra features in the extended film version of The Lord of the Rings that an inspiration for P. Jackson’s Minas Tirith

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was the ancient island fort/religious site of Mont Saint Michel, on the western coast of France.

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As you can see from the photo and the map, this isn’t just a fort, however, but a little fortified town, reminding us that Minas Tirith isn’t a castle, but a walled city, like the restored medieval town of Carcassonne, in southern France.

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Like Mont St. Michel, Minas Tirith is built up a slope.

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(This, by the way, is Tolkien’s first sketch.)

But, unlike Mont St. Michel and Carcassonne, it has not one wall, but many:

“For the fashion of Minas Tirith was such that it was built on seven levels, each delved into the hill, and about each was set a wall, and in each wall was a gate.”

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Because the city was built on a series of levels, this would mean that each wall would overlook the next lower one, so that the defenders on the upper wall could rain down missiles on attackers below.

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This is an ancient practice. The Bronze Age Greek city of Tiryns (yes, there is a bit of a similarity in the name, isn’t there?) is so constructed, for example, that its entryway forces attackers to move to the left, thereby potentially exposing an unshielded side, as well as undergoing a barrage of arrows and rocks from those on the wall above.

Tiryns Reconstruction

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In the case of Minas Tirith, there is an added obstacle:

“But the gates were not set in a line: the Great Gate in the City Wall was at the east point of the circuit, but the next faced half south, and the third half north, and so to and fro upwards; so that the paved way that climbed towards the Citadel turned this way and then that across the face of the hill.”

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Attackers, then, would not only be at the mercy of those above them, but would, should they break through one gate, be forced to zigzag back and forth as they fought their way upwards, taking more and more casualties as they advanced.

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Added to this, at the lowest level, was the main wall:

“…of great height and marvellous thickness, built ere the power and craft of Numenor waned in exile; and its outward face was like to the Tower of Orthanc, hard and dark and smooth, unconquerable by steel or fire, unbreakable except by some convulsion that would rend the very earth on which it stood.” (The Return of the King, Book Five, Chapter 4, “The Siege of Gondor”)

Unlike so many fortresses—going back at least to Neolithic times—Minas Tirith had no moat. Not only does such a watery ditch slow down attackers by giving them one more puzzle to solve, but it also makes a standard siege practice, undermining, much more difficult. Basically, what undermining does is to hollow out an area underneath a wall and replace the original foundation with a flammable wooden one. Then the miners fill the hollow with burnables, torch them, and wait to see if the new wooden foundation collapses, bringing down the wall on top of it. You can see miners at work in this medieval manuscript illustration.

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A wet moat would have forced the miners to dig much deeper, to avoid being flooded out.

For Minas Tirith, the nearest water source for a wet moat would have been the Anduin, some miles away, but dry moats were useful as well. This diorama of the final attack by the British at the siege of Badajoz in 1812 shows how effective such a thing might be. Although the besiegers have managed, through prolonged bombardment, to create a breach in the main wall, they have to struggle through the deep dry moat to reach it—and took large numbers of casualties in doing so.

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Against all of these defenses, the head of the Nazgul, as Sauron’s general in the field, has the usual siege weapons: stone throwers, siege towers, even a massive battering ram. He also has a more subtle tool:

“But soon there were few left in Minas Tirith who had the heart to stand up and defy the hosts of Mordor. For yet another weapon, swifter than hunger, the Lord of the Dark Tower had: dread and despair.”

Even so, under the command of Gandalf, there was still resistance and we can imagine that that resistance would have persisted through all the circles, but the ultimate difficulty, which would have caused the fall of the city, had not the Rohirrim—and then Aragorn—come, was the lack of reserves.

Gondor was, at the time of the siege, in decline, as Pippin noticed when he and Gandalf arrived there:

“Yet it was in truth falling year by year into decay; and already it lacked half the men that could have dwelt at ease there.”

When reenforcements came from the south, they were “less than three thousands full told.”

When a city or castle is under siege, it needs not only a force to man its walls, but also a second force, to be sent quickly to any place where an enemy breakthrough is threatened. The force on the walls has two main jobs: 1. to keep the enemy at a distance with missile fire—or, failing that, to cut down the attacking force as it approaches the walls, trimming its numbers and thereby possibly demoralizing it; 2. to fend off the enemy if it actually manages to gain the walls. This illustration from the Prince Valiant Andelkrag siege provides a good image of this double job.

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It might be possible, if the enemy made an assault upon a single point, to siphon off men from other parts of the defenses to act as a temporary second force, but, if the enemy attacks more than one place at the same time, this is not a safe thing to do. In the case of the assault on the first wall of Minas Tirith, the enemy commander seems to have had such numbers—and didn’t care in the least about his losses– that he could attack the entire wall:

“Ever since the middle night the great assault had gone on. The drums rolled. To the north and to the south company upon company of the enemy pressed to the walls. There came great beasts, like moving houses in the red and fitful light, the mumakil of the Harad dragging through the lanes amid the fires huge towers and engines. Yet their Captain cared not greatly what they did or how many might be slain: their purpose was only to test the strength of the defence and to keep the men of Gondor busy in many places.”

The weakest place in any strong wall is a gate and that knowledge has guided Sauron’s Captain:

“It was against the Gate that he would throw his heaviest weight. Very strong it might be, wrought of steel and iron, and guarded with towers and bastions of indomitable stone, yet it was the key, the weakest point in all that high and impenetrable wall.”

Thus, with everyone pinned in position by a general assault, and there being no other possible reserve, once the gate is down—but then a cock crows and there are horns and, well, you know what happens next.

But, continuing our “what if”, we look to a different model, the Alamo, a ruined mission turned into a fortress in the so-called “Texas War for Independence” of 1835-36.

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Within this mission, some 180plus defenders faced a Mexican army of several thousand, staving them off for a week-and-a-half before finally being overwhelmed by a series of nearly-simultaneous pre-dawn assaults from several directions at once.image21alamoassault

The survivors drew back, still fighting, and made a series of last stands in the rooms of the surviving mission buildings, dying almost to a man because the Mexican general, Santa Anna, had declared that there would be no mercy for any survivors. (There were a handful of prisoners, however, perhaps including the famous American frontiersman, Davy Crockett, but under Santa Anna’s direction, they were then murdered.)

In our grim “what if”, the survivors of the outer wall, led in retreat by Gandalf, are gradually driven back, like the Alamo defenders, until they reach the Citadel—and then—but, can we go on? Are the Rohirrim and Aragorn simply delayed and then appear? Are there eagle-rescues, as in The Hobbit?

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What do you think, dear readers?

And thanks, as ever, for reading!

MTCIDC

CD

PS

We saw this Lego attack on Minas Tirith and it was just too wonderful not to include!

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PPS

As we were finishing this, we happened upon a really great website–

https://middleeartharchitectures.wordpress.com/  –wonderful visuals!

Infrastructure and Architecture in Rivendell

28 Wednesday Sep 2016

Posted by Ollamh in Artists and Illustrators, Films and Music, Imaginary History, J.R.R. Tolkien, Literary History, Narrative Methods

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Alan Lee, architecture, bridge, Bruinen, footbridge, Illustration, Lauterbrunnental, Middle-earth, Ottoman, packhorse bridge, Peter Jackson, Ring of Silvianus, Rivendell, Roman Britain, Roman villa, Sir Mortimer Wheeler, Stari Most, Ted Nasmith, The Lord of the Rings, Tolkien, Wasdale

Welcome, dear readers, as ever. In our last posting, we looked at the Greenway from a comparative perspective. In this one, we’ve got an idea or two from having looked as closely as we could at one of JRRT’s illustrations of Rivendell, comparing it with various modern conceptions, including that in the films of P. Jackson.

Rivendell, Sindarin, Imladris, “deep valley in a cleft”, is located on the eastern edge of Eriador, at the foot of the Misty Mountains. Set in that deep valley, which was formed by the action of the river Bruinen (“Loudwater”), it was besieged on several occasions throughout its lifetime, but had survived to be the last refuge of the Elves on that side of the mountains.

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It is understood that Tolkien based it upon a Swiss valley, Lauterbrunnental, which he had visited on a hiking trip in 1911.

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(And maybe there’s an echo in the name—which is sometimes translated “Louder Springs”—in Bruinen, “Loudwater”?)

Here is the Tolkien illustration

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We want to look at two features here. First, in the middle ground, there is that bridge. Here is Alan Lee’s very beautiful version—although you will note that it’s been moved and shortened.The-Hobbit-and-dwarfts-on-the-bridge-alan-lee-18907573-1024-768

As we examined this bridge as closely as we could, we wondered, where had the idea come from for its shape? And two possibilities came to mind. First, because we’re very much World History people, we thought of those beautiful bridges from the Ottoman world. There are a number of surviving bridges which are more elaborate, but there are also single-arch bridges like these, which bear a strong resemblance to the bridge in Tolkien’s illustration.

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To us, one of the most beautiful is the Stari Most (Bosnian, “Old Bridge”), in Mostar (Bosnian, “Bridge Keeper”), which was built in the 16th century, destroyed in 1993, and rebuilt, and reopened in 2004.

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003

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Moving a little closer to home (England, that is, in the case of JRRT), another possibility for a model might be something mentioned in our last posting, when we talked about medieval English roads as mostly packhorse trails. Here’s a perfect example, from Wasdale in the Lake District of northern England, a packhorse bridge.

(n) The pack horse bridge behind the Wasdale Head Inn

Moving upstream from the bridge in Tolkien’s picture, we see a house depicted.

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It’s hard to make it out, even under magnification, but, when we compare it with:

  1. the buildings in the Jackson films

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  1. Alan Lee’s Rivendell

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  1. or even Ted Nasmith’s,

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we personally don’t think anyone quite captures what Tolkien drew. To us, there appears to be, as we said before, something closer to home–in the reconstructions of Roman villas and their outbuildings. And, as we said in our last, so much of Roman Britain was still available, either above or below ground, that we can imagine JRRT  being aware of it.  (In fact, in 1929, the archaeologist, Sir Mortimer Wheeler actually consulted him on an ancient curse and the inscription on a Roman-British ring.  See the Ring of Silvianus wiki page).  Possible examples, some from reconstructed sites:

villa_mehring_01villaarcheon_temple_cuijk2delaguiaGayton-Villa-Colour-web

Blow up the Tolkien illustration for yourself, dear readers, and what do you think?

Thanks, as always, for reading.

MTCIDC

CD

 

 

 

Evil Twin?

22 Wednesday Jun 2016

Posted by Ollamh in Films and Music, J.R.R. Tolkien, Narrative Methods, Villains

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Bilbo, Deagol, Edgar Allen Poe, Frodo, Gandalf, Gollum, Isildur, Lon Chaney Sr., London After Midnight, Peter Jackson, Pity, Smeagol, The Lord of the Rings, The One Ring, The Phantom of the Opera, The Shadow of the Past, Tolkien, twins, William Wilson

Dear Readers,

Welcome, as always.

In Edgar Allen Poe’s short story, “William Wilson”, (1839) the protagonist is haunted by a double—not a genetic twin, but a kind of look-alike opposite—who acts upon the behavior of the debauched original. (He eventually murders the “twin”, only to discover that, in a sense, he’s murdered himself.)

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In this posting, we want to think about a relationship which, born in The Hobbit, grows over time until it, too, appears almost to be a pair of mirror opposites—who sometimes exchange their roles…

” ‘Gollum!’ cried Frodo. ‘Gollum? Do you mean that this is the very Gollum-creature that Bilbo met? How loathsome!’ ” (The Lord of the Rings, Book 1, The Fellowship of the Ring, Chapter Two, “The Shadow of the Past”).

This is the moment in which Gandalf is beginning to explain the history of the Ring, first to Frodo, and then, in more detail, in the Council of Elrond.

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When Gandalf reveals that a major force in that history has been Gollum, Frodo is both surprised and appalled.

Gandalf is not. In fact, he shows a kind of sympathy for Gollum which flickers throughout the whole of The Lord of the Rings and which might be best described as pity. When later in this chapter Frodo exclaims, “What a pity that Bilbo did not stab the creature when he had the chance”, Gandalf replies:

” ‘Pity? It was Pity that stayed his hand. Pity, and Mercy: not to strike without need. And he has been well rewarded, Frodo. Be sure that he took so little hurt from the evil, and escaped in the end, because he began his ownership of the Ring so. With Pity.’ ” (The Lord of the Rings, Book 1, The Fellowship of the Ring, Chapter Two, “The Shadow of the Past”).

This, of course, is in contrast to what happened when Gollum found the Ring– because, in fact, he didn’t, and he murdered his friend Deagol, who did.

Sauron, we are told, has put much of his power—and himself—into the Ring. That power is often talked about in The Lord of the Rings, but it seems abstract—power to do what? One aspect of Sauron’s personality—a deep greed—is easily seen, however, reflected in how the Ring brings out that same feeling in others, even to the point of violence. Yet, as Gandalf says:

” ‘The murder of Deagol haunted Gollum, and he had made up a defence, repeating it to his “Precious” over and over again, as he gnawed bones in the dark, until he almost believed it.’ ” (The Lord of the Rings, Book 1, The Fellowship of the Ring, Chapter Two, “The Shadow of the Past”).

[Is there a hint of cannibalism here? When we first meet Gollum, the narrator says of him: “He liked meat too. Goblin he thought good, when he could get it…” (The Hobbit, “Riddles in the Dark”) Whose bones might Smeagol have gnawed first?

“No one ever found out what had become of Deagol; he was murdered far from home, and his body was cunningly hidden.” ]

We might wonder, thinking of “William Wilson”, if Smeagol and Deagol were, in a sense, twins?

“He had a friend called Deagol, of similar sort, sharper-eyed but not so quick and strong.” (The Lord of the Rings, Book 1, The Fellowship of the Ring, Chapter Two, “The Shadow of the Past”)

And Smeagol’s torment has as much to do with the symbolic killing of the “good” self as it does the murder of a friend?

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Smeagol and Deagol by Williweissfuss

There may be a moral element here, as well, and it’s interesting to think that, although infected with Sauron’s greed, this potential for knowing right from wrong remains, at least temporarily, in Gollum, making him lie to himself and to others about how he acquired the ring.  Bilbo must have felt this, too, even if he gained the Ring through non-violent means, this need for self-justification. And so he lies, but, to someone with a deeper knowledge, such behavior is all-too-transparent, as Gandalf says:

“Then I heard Bilbo’s strange story of how he had ‘won’ it, and I could not believe it. When I at last got the truth out of him, I saw at once that he had been trying to put his claim to the ring beyond doubt. Much like Gollum with his ‘birthday-present’. The lies were too much alike for my comfort.” (The Lord of the Rings, Book 1, The Fellowship of the Ring, Chapter Two, “The Shadow of the Past”).

Gandalf has seen the lie, but he has also seen something else, a kind of pattern in that lying and a worrying link between the liars, which he expresses in his response to Frodo’s disgust at the thought of Gollum with the Ring:

“ ‘I think that it is a sad story,’ said the wizard, ‘and it might have happened to others, even to some hobbits that I have known.’ “ (The Lord of the Rings, Book 1, The Fellowship of the Ring, Chapter 2, “The Shadow of the Past”)

Gandalf has also seen a deeper similarity between the two. When Frodo says that he can’t believe that Gollum has any connection with hobbits, Gandalf says:

“ ‘It is true all the same…About their origins, at any rate, I know more than hobbits do themselves. And even Bilbo’s story suggests the kinship. There was a great deal in the background of their minds and memories that was very similar. They understood one another remarkably well, very much better than a hobbit would understand, say, a Dwarf, or an Orc, or even an Elf. Think of the riddles they both knew, for one thing.’ “ (The Lord of the Rings, Book 1, The Fellowship of the Ring, Chapter 2, “The Shadow of the Past”)

Alan Lee - The Hobbit - 19 - Riddles in the dark.jpg

Alan Lee, “Riddles in the Dark”

This connection is not just with Bilbo—Frodo, too, appears to share it, as we see later in the story:

“For a moment it appeared to Sam that his master had grown and Gollum had shrunk: a tall stern shadow, a mighty lord who hid his brightness in grey cloud, and at his feet a little whining dog. Yet the two were in some way akin and not alien: they could reach one another’s minds.” (The Lord of the Rings, Book 4, The Two Towers, Chapter 1, “The Taming of Smeagol”)

But this is the behavior of a hobbit as the “good” twin, when he has the Ring and believes himself in control. Below it always lurks Sauron’s greed, and it can bring the “bad” twin to the surface very easily, as Frodo imagines when Bilbo says:

“ ‘Have you got it here?’ he asked in a whisper. ‘I can’t help feeling curious, you know, after all I’ve heard. I should very much like just to peep at it again.’

‘Yes, I’ve got it,’ answered Frodo, feeling a strange reluctance. ‘It looks just the same as it ever did.’

‘Well, I should just like to see it for a moment,’ said Bilbo.

When he had dressed, Frodo found that while he slept the Ring had been hung about his neck on a new chain, light but strong. Slowly he drew it out. Bilbo put out his hand. But Frodo quickly drew back the Ring. To his distress and amazement he found that he was no longer looking at Bilbo; a shadow seemed to have fallen between them, and through it he found himself eyeing a little wrinkled creature with a hungry face and bony groping hands. He felt a desire to strike him.” (The Lord of the Rings, Book 2, The Fellowship of the Ring, Chapter 1, “Many Meetings”)

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[Here we have included a second image which is, to our eyes, strikingly like the first. This is a picture of Lon Chaney, Sr., as Inspector Edward C. Burke of Scotland Yard, in the lost 1927 silent film London After Midnight. Chaney was a remarkable frightening presence on-screen, doing his own make-up, as in the 1925 The Phantom of the Opera, based upon Gaston Leroux’s 1910 novel of the same title—]

ChaneyPhantomoftheOpera

Of course, one might ask here, was this really Bilbo Frodo was seeing through that shadow, or was it Sauron’s greed, distorting Frodo’s vision? Certainly, this happens again, when in “The Tower of Cirith Ungol”, Sam offers to carry the Ring and Frodo thought that:

“Sam had changed before his very eyes into an orc again, leering and pawing at his treasure, a foul little creature with greedy eyes and slobbering mouth.” (The Lord of the Rings, Book 6, The Return of the King, Chapter One, “The Tower of Cirith Ungol”)

And then, just at the moment before the Ring’s final destruction, it’s Frodo who changes before Sam’s eyes:

“Then Frodo stirred and spoke in a clear voice, indeed with a voice clearer and more powerful than Sam had ever heard him use, and it rose above the throb and turmoil of Mount Doom, ringing in the roof and walls.

‘I have come,’ he said. ‘But I do not choose now to do what I came to do. I will not do this deed. The Ring is mine!’ “ (The Lord of the Rings, Book 6, The Return of the King, Chapter Three, “Mount Doom”)

At this moment, it seems horribly appropriate that he put on the Ring and disappear, as the Frodo who has gone through such terrible hardship has disappeared, replaced not by Gollum as twin, but, it seems, by Isildur, who, when urged by Cirdan and Elrond, that the Ring “should have been cast then into Orodruin’s fire nigh at hand where it was made”, refused, saying “This I will have as weregild for my father, and my brother…” (The Lord of the Rings, Book 2, The Fellowship of the Ring, Chapter Two, “The Council of Elrond”)

But Gollum does appear and fulfills Gandalf’s near-prophecy to Frodo of long before:

“…he is bound up with the fate of the Ring. My heart tells me that he has some part to play yet, for good or ill, before the end; and when that comes, the pity of Bilbo may rule the fate of many—yours not least.” (The Lord of the Rings, Book 1, The Fellowship of the Ring, Chapter Two, “The Shadow of the Past”)

Removing the Ring by removing the finger, Gollum continues the image of Isildur, who had done the same to Sauron to gain the Ring, and, at the same time, he releases Frodo from its spell, even as he falls to his death in the fires of Mount Doom. At the same time, Gollum also breaks the image of twins—and, unlike William Wilson, with the Ring gone and the bond, Frodo is maimed, but whole—and alone.

Thanks, as ever, for reading.

MTCIDC

CD

Rear Guard

18 Wednesday May 2016

Posted by Ollamh in Films and Music, J.R.R. Tolkien, Literary History, Maps, Military History, Military History of Middle-earth, Narrative Methods

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Tags

66th Regiment, British Infantry, Denethor, Faramir, Gary Zaboly, Le Cateau, Maiwand, Nazgul, Osgiliath, Pelennor, Peter Jackson, Rammas Echor, Richard Caton Woodville, the Alamo, The Lord of the Rings, The Return of the King, The Siege of Gondor, Tolkien

Welcome, dear readers, as always.

In a previous posting, we rolled our eyes verbally at a moment in P. Jackson’s The Return of the King in which Faramir, according to the script, was required to mount a double-rank cavalry charge against the west bank of Osgiliath.

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To us, this was a clumsy attempt to convey the clash between Faramir and his father Denethor, derived from material in The Lord of the Rings, Book 5, Chapter IV, “The Siege of Gondor”, principally from this:

“ ‘Much must be risked in war,’ said Denethor. ‘Cair Andros is manned, and no more can be sent so far. But I will not yield the River and the Pelennor unfought—not if there is a captain here who has still the courage to do his lord’s will.’

Then all were silent. But at length Faramir said: ‘I do not oppose your will, sire. Since you are robbed of Boromir, I will go and do what I can in his stead—if you command it.’

‘I do so,’ said Denethor.

‘Then farewell!’ said Faramir. ‘But if I should return, think better of me!’

‘That depends on the manner of your return,’ said Denethor.

Gandalf it was that last spoke to Faramir ere he rode east. ‘Do you throw your life away rashly or in bitterness,’ he said. ‘You will be needed here, for other things than war. Your father loves you, Faramir, and will remember it ere the end. Farewell!’ “

In the text, Faramir then goes to Osgiliath, having “taken with him such strength of men as were willing to go or could be spared.” The tone here is hardly encouraging and, the following day, “The passage of Anduin was won by the Enemy. Faramir was retreating to the wall of the Pelennor, rallying his men to the Causeway Forts; but he was ten times outnumbered.”

In an earlier posting, we have discussed the Rammas Echor, the wall which enclosed the farmland outside the walls of Minas Tirith.

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We have also discussed the use by both Saruman and Sauron of what appears to be an early form of explosive—seen here in the following description of the fall of the Rammas:

“The bells of day had scarcely rung out again, a mockery in the unlightened dark, when far away he [Pippin] saw fires spring up, across in the dim spaces where the walls of the Pelennor stood. ..Now ever and anon there was a red flash, and slowly through the heavy air dull rumbles could be heard.

‘They have taken the wall!’ men cried. ‘They are blasting breeches in it. They are coming!’ “

Outnumbered and, with the fall of the wall in different locations, outflanked, the best that Faramir can do is to fall back towards Minas Tirith, as Gandalf says, “Yet he is resolved to stay with the rearguard, lest the retreat over the Pelennor become a rout. He may, perhaps, hold his men together long enough, but I doubt it.”

Unlike the silly—there’s really no other word for it—charge of P. Jackson—Faramir is a professional soldier, after all, much loved by his soldiers—we see what JRRT, having been a soldier himself, would have known was the military solution: a fighting retreat, led by a brave and capable leader.

His task had been an impossible one to begin with and, properly understood and depicted on the screen, would not only have been powerful dramatically, but much more believable. It was an impossible task, however, against the odds of ten to one. (For a comparison, we offer the siege and fall of the Alamo, late February-early March, 1836. The garrison numbered about 180, the besiegers eventually approximately 3000. In the final assault, before dawn on 6 March, 1836, the four assaulting columns had about 1200 men, offering odds of roughly 6 to 1 and the entire garrison died, along with somewhere between 400 and 600 of the attackers.)

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(This is the work of the amazing Gary Zaboly– as an historical illustrator, he can’t be recommended highly enough. Much of his work concerns the 18th century, especially the 1740s and 50s, but he also has done some wonderful depictions of warfare in the American southwest in the 1830s and 40s.)

There are lots of examples of fighting retreats and we’ve picked two: a failure (Maiwand, Second Afghan War, 1880) and Le Cateau (The Great War, 1914).

At Maiwand, 27 July, 1880, a British-Indian brigade of 3 infantry units plus two cavalry units and a battery (6 guns) of horse artillery, anywhere from 1500 to 2000 soldiers, faced perhaps 12,000 Afghans with 6 batteries of guns.

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Basically, the British were outflanked and their left-hand units began to buckle under the pressure of the attacks and the number of attackers which they had to face. As they gave way, the right hand end of the line began to move backwards, feeling increasingly in danger of being surrounded, just as Faramir’s men must have.

As the infantry retreated, the artillerymen used their guns to buy time for a general withdrawal, ending by losing a section (2 guns) to the enemy. There’s a famous painting of the withdrawal of the remaining guns by the late-Victorian artist, Richard Caton Woodville.

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At the end of the withdrawal from the battle, a small group of British soldiers of the 66th Regiment took shelter inside an enclosure in a nearby village and fought it out to the end.

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Gandalf’s worry had been that Faramir couldn’t hold his men together and you can see here what happens when organized units come apart—they are defeated piecemeal, “in detail” is the military expression.

In contrast to this, we offer an action from Tolkien’s own time, the battle at Le Cateau, fought on 26 August, 1914. The British Expeditionary Force, facing superior numbers and in danger of being outflanked, particularly to the west, was engaged in a long retreat. Miraculously, unit cohesion was mostly maintained, although communications were often poor, causing confusion and, in one case, even in losing a unit, never notified of withdrawal.

The British Army was divided into two larger groupings, First and Second Corps, and it was Second Corps which turned to face its pursuers. During a long morning, the British, in hastily-dug trenches, fended off superior numbers of German infantry.

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Having lost heavily, but having given the enemy similar punishment, the British slowed German pursuit and were able to withdraw without being as closely pursued as they had been.

The difference here is in exactly what Gandalf was worried about. At Maiwand, the brigade fell apart and could easily be swept away by the enemy. At Le Cateau, although it was hardly a perfect affair, the British kept enough cohesion not only to withstand and defeat heavy attacks, but then to retreat in units, without ever collapsing into a fleeing mob.

What happens in that struggle in the fields behind the Rammas Echor is, in fact, a mixture of the two retreats described above. We see “Small bands of weary and often wounded men…some were running wildly as if pursued.” Then, “…less than a mile from the City, a more ordered mass of men came into view, marching not running, still holding together.” And then “Out of the gloom behind a small company of horsemen galloped, all that was left of the rearguard.”

So, it looks like Faramir had succeeded in maintaining that sense of order and purpose which is vital for a fighting retreat. It was not to last, however, as a mass of enemy horsemen on the causeway behind, as well as several Nazgul from above, threw all into confusion—which was stemmed, in turn, by the arrival of a rescue party, led by the Prince of Dol Amroth and accompanied by Gandalf arrived to drive back the attackers.

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In that flurry, Faramir is struck by an arrow and has to be rescued and brought into the City, badly wounded.

Looking back, it is a very different scene from that preposterous cavalry charge, isn’t it? As our readers are probably also experienced watchers of the films, we wonder: which do you prefer, Jackson/writers or the author?

Thanks, as always, for reading.

MTCIDC

CD

“My subject is War, and the pity of War.”

13 Wednesday Apr 2016

Posted by Ollamh in Artists and Illustrators, Heroes, J.R.R. Tolkien, Military History, Military History of Middle-earth, The Rohirrim

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Adventure, Alexander Gardner, Alfred Waud, Alonzo Chappel, American Civil War, Antietam, Battle of the Somme, Charge of the Rohirrim, Confederate, early photography, Felice Beato, First Virginia Cavalry, Fort Geroge, Matthew Brady, Mexican-American War, Minas Tirith, Pelennor, Peter Jackson, Rohirrim, Second Opium War, The Lord of the Rings, Tolkien

Welcome, dear readers, as always.

In this posting, we want to talk a little about a subject so often left out of heroic stories: the aftermath of battle.

In Chapter 10 of The Return of the King, what we might call the GEF—the Gondorian Expeditionary Force—sets off from Minas Tirith for the Morannon. It begins with this little army mustered on the Pelennor and we see events through the eyes of one left behind, Merry:

“At last the trumpets rang and the army began to move. Troop by troop, and company by company, they wheeled and went off eastward. And long after they had passed away out of sight down the great road to the Causeway, Merry stood there. The last glint of the morning sun on spear and helm twinkled and was lost, and still he remained with bowed head and heavy heart, feeling friendless and alone.”

Considering what these folk had endured in the previous days, and what they dreaded might happen in those to come, it’s hardly surprising that it’s not described as a joyous event. What is not described, however, is the landscape in which they gather and which they initially march through.

The Minas Tirith to which Gandalf rides with Pippin

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has been attacked by a massive army.

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In an attempt to lift the siege, the Rohirrim have charged across the Pelennor,

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only to encounter the fierce Southrons and their mumakil.

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These are defeated, in turn, by Aragorn, his companions, and troops from South Gondor, as well as the surviving Rohirrim and a party from Gondor itself.

When the carnage is over and the invaders killed or driven off, the story, while touching on the burial of Snowmane, quickly moves back to the city. In real life, such destruction would have left behind a ghastly memorial, something only touched upon in the film of The Return of the King. As you can see in this still, all which seems to remain is the wreckage of the war machines.

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In fact, there would have been thousands of bodies, not only of men and orcs, but of horses and mumakil as well.

Such an aftermath has not been a popular subject for art, except in scenes where fallen heroes are lamented when found among the slain. (Think here of Boromir, surrounded by dead orcs, for example.)

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That sense of war was changed, in our world, by the introduction of the camera to the battlefield, first, briefly, by Felice Beato, during the Second Opium War (1860)

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but in the US by Alexander Gardner, in the fall of 1862.

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Previous images of war had tended towards the glorious, full of bravery and flags, as in this engraving made from Alonzo Chappel’s painting of the taking of the Canadian Fort George in 1813—

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Even if the depiction tended to be more realistic, it came heavily filtered. During the American Civil War, several northern newspapers and magazines sent artists into the field, who drew what they saw or at least heard about from those who had seen events. One of the best was the Englishman, Alfred Waud.

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He drew from life, as in the picture of the First Virginia Cavalry, with whom he spent a brief time in late September, 1862. Here’s his original drawing, which he would have sent to his publisher, in New York.

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In New York, the drawing would have been turned into a woodblock print for ease of conversion to a magazine page.

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And, thus, the reading public would have lost immediacy practically at the first step.

 

 

 

 

 

 

Photographs had been made in the US since the 1840s, and even some during the Mexican-American War of 1846-8, but they had been static pictures of soldiers off the battlefield.

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In September, 1862, however, Gardner had been sent by his boss, Matthew Brady

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from the studio in Washington, DC, to the field of the recent battle of Antietam, which had been fought only two days before. Gardner came with his photographic wagon

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and ranged the battlefield. The battle was over, but the dead were still in place, where they had fallen, and soon he had a collection of images. Because there was already a tradition of photographing the dead (and, no, we’re not going to continue this practice here—just do google.images “photos of dead victorians” or the like and you can see this for yourself), it was probably not quite so horrifying as one might imagine, but those who saw the exhibit in Brady’s New York gallery

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might have agreed with the New York Times review of 20 October, 1862, that “Mr. Brady has done something to bring home to us the terrible reality and earnestness of war.”

Gardner didn’t take the pictures he did out of a morbid interest, but because the cameras of the day were large and cumbersome

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and the process necessary to make a picture took too long to capture motion (just look what happens when there is motion).

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Thus, what one might see in a painting, even if it had attempted to depict reality, as in this Keith Rocco painting of a moment in the battle of Antietam when Confederates were fighting behind a fence on the Hagerstown Road,

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was impossible to capture. What Gardner could capture was the aftermath. And so he did.

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For us, who are modern Rohirrim, as far as horses are concerned, it’s just as well that he confined himself to humans. After Gettysburg, several other photographers included them—only a few photos, but representing anywhere from 3 to 5000 horses and mules who died during the three days of battle. (And, no, again, we won’t show you those—google.images will, but we’re not sure what’s harder to look at.)

Lieutenant Tolkien

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would have seen such horrors every day during the battle of the Somme

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and perhaps that’s why he moves so quickly from the battlefield to the city and healing. Perhaps it’s also why the view we are given of the GEF is through the eyes of a wounded survivor and, at this moment in the story, one full of foreboding at the thought of another battle. And it may be that Peter Jackson felt the same way.

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What do you think, dear readers?

Thanks, as always, for reading.

MTCIDC

CD

 

PS

Our title is taken from the work one of our favorite Great War poets, Wilfred Owen (1893-1918), who, having survived the entire war, was killed just before the armistice which halted the fighting.

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wilfredowen

Bolts and Arrows

06 Wednesday Apr 2016

Posted by Ollamh in Films and Music, Heroes, J.R.R. Tolkien, Military History, Military History of Middle-earth, Narrative Methods, Uncategorized

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Agincourt, anti-aircraft gun, ballista, Bard the Bowman, Battle of Crecy, Battle of Poitiers, Border Reivers, Boromir, crossbow, Crossbow Bunnies, English Longbowmen, harpoon, Hundred Years War, John Singer Sargent, latch, Maximus, N.C. Wyeth, Peter Jackson, Richard the Lionheart, Robert Louis Stevenson, Robin Hood, Roman d'Alexandre, Siege of Chalus, Smaug, Tangled, The Black Arrow, The Hobbit, The Lord of the Rings, The Mary Rose, Tolkien, Towton

In our review of the third Hobbit film, we questioned the use by Bard of something a little larger in the way of a missile than Tolkien had intended:

“Then Bard drew his bow-string to his ear. The dragon was circling back, flying low, and as he came the moon rose above the eastern shore and silvered his great wings.

‘Arrow!’ said the bowman. ‘Black Arrow! I have saved you to the last. You have never failed me and always I have recovered you. I had you from my father and he from of old. If ever you come from the forges of the true king under the Mountain, go now and speed well!’ ” (TH 307).

As Bard was firing this himself, we always envisioned him as an English longbowman.

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And this led us to think a bit about Tolkien’s possible sources, not only for Bard and his bow, but for that arrow–the real one, not the monster dart used in the film.

From any children’s history of England, Tolkien would have learned that longbowmen like the one shown above destroyed three brave French armies in the Hundred Years War, at Crecy (1346), Poitiers (1356), and Agincourt (1415).

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In the film, however, although Bard was depicted as an archer,

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his weapon of choice looks like this.

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This reminds us of either a Roman ballista

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or an anti-aircraft gun

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or, most especially,  a harpoon gun.

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Especially when you look at this Bard’s arrow.

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Although we currently have no evidence for Tolkien’s sources, we can imagine that they might have included, among others, Robin Hood,

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the actions of actual Medieval archers like those at Agincourt or Towton (1461),

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and a book, perhaps from boyhood, Robert Louis Stevenson’s The Black Arrow (1883/1888).  Stevenson (here in an 1880s portrait by John Singer Sargent)

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had originally published the story serially in a children’s magazine in 1883

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before its publication in book form in 1888.

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The classic illustrations are by one of our all-time favorite illustrators, NC Wyeth, from 1917.

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We can’t resist showing you a few:

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Although the bow is the weapon of choice of those who use the black arrow of the title (it’s employed for revenge), the hero  in fact, has a crossbow.

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The longbow requires years of training and great upper-body strength, leaving its mark on bowmen, as can be seen from this skeleton (and its reconstruction) brought up from the English warship, the Mary Rose,

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which sank with most of its crew in 1545 and was brought up from the mud of the ocean floor in 1982.

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The crossbow is a mechanical weapon, which uses much less strength to draw

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and, in the more developed versions, even uses a crank to produce the necessary string tension.

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(And, just as in the case of NC Wyeth illustrations, we can’t resist medieval manuscript illustrations. Look at this pair of crossbow… bunnies from a copy of the Roman d’ Alexandre, circa 1340.)

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This makes it a less romantic weapon, but equally deadly:  Richard the Lionheart was killed with a bolt/quarrel (what one calls a crossbow arrow) at the siege of Chalus in 1199.

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(This creates another aside–about the hand weapon used as late as the 16th century by the Border Reivers of the land between northern England and southern Scotland–called a “latch”, it was the weapon of choice for those who couldn’t afford early hand guns but wanted to fire easily from the saddle.

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The soldiers in Disney’s wonderful movie, Tangled, carry them–notice the off-hand side pouch with a handful of bolts  for one on Maximus’ saddle–)

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But we would  like to conclude with one more use of that black arrow.  A flight of them kills Boromir in The Lord of the Rings.

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Just as we began by pointing to the text and the actual bow and arrow which kill Smaug, and not the harpoon of the film, so we would criticize this scene.  In our opinion, it is stretched beyond believability, as well as beyond the text, taking away something of Boromir’s valor in combat with dozens of the enemy, in which he is gradually overcome.

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This is just as true for the brief scene of Aragorn at Boromir’s death.  What was simple in the text, thus making it more moving–just Boromir’s confession and Aragorn’s comforting him–becomes a soppy scene in which Boromir swears loyalty and calls Aragorn “my brother”, a liberty Aragorn-the-king-t0-be, would hardly have welcomed.  In the theatrical world, this is called “milking the scene” and here, we think it curdled.

Thanks, as always, for reading.

MTCIDC,

CD

Beacons or Wills of the Wisp?

16 Wednesday Mar 2016

Posted by Ollamh in Imaginary History, J.R.R. Tolkien, Literary History, Military History, Military History of Middle-earth, Narrative Methods

≈ 2 Comments

Tags

Adventure, Agamemnon, Beacons, British Royal Government, Byzantines, film changes, Lays of Ancient Rome, Minas Tirith, Mulan, Peter Jackson, Spanish Armada, The Great Wall, The Lord of the Rings, Thomas Babington Macaulay, Tolkien

Dear Readers,

Welcome, as always. We begin this posting with something which puzzled us when we last read The Lord of the Rings.

Gandalf and Pippin are on their nonstop ride to Minas Tirith.

gandalfpippin.jpg

Then—

“There was silence again for a while. Then, ‘What is that? Cried Pippin suddenly, clutching at Gandalf’s cloak. ‘Look! Fire, red fire! Are there dragons in this land? Look, there is another!’

For an answer Gandalf cried aloud to his horse. ‘On, Shadowfax! We must hasten. Time is short. See the beacons of Gondor are alight, called for aid. War is kindled. See, there is the fire on Amon Din, and flame on Eilenach; and there they go speeding west: Nardol, Erelas, Min-Rimmon, Calenhad, and the Halifirien on the borders of Rohan.’ ” (The Return of the King, Chapter 1, “Minas Tirith”)

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Beacons as a means of rapid communication occurs often, both in western literature and in history.

In Aeschylus’ Agamemnon (458BC), for example, Clytemnestra has a famous (and rather lengthy) speech in which she describes the beacons which alert Mycenae that Troy has been captured—alerting her to begin her plot to kill her husband and take over with her BF, Aegisthus.

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The towers along the Great Wall in China were used as beacon stations, as in Mulan.

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In the 9th century AD, the Byzantines had developed a system of beacons to warn them of invasion by their neighbors to the east.

If you read the Tolkien sites, you see a fair amount more on beacons, in particular, those set up by the British royal government along the southern shore of England in the 1580s to act as an early warning system to alert the country to the Spanish armada.

 

 

 

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Tolkien would have known the story of these either from studying English history in his early schooling, or from reading “The Armada”, a well-known poem by Thomas Babington Macaulay first published in his Lays of Ancient Rome (1842).

In Jackson’s The Return of the King, Denethor has been stubborn about not lighting the beacons to alert Rohan that Gondor has need of it. Pippin climbs up the outside of the rock face where the beacon is and, while the guards are distracted, he lights the beacon which, in turn, sets off the whole series.

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This is not the first or last time one sees changes made in the story—what, for example, are Merry and Pippin doing in a cornfield (that is, a field of maize—do we know that maize even grows in Middle Earth) when Pippin has actually been with Frodo and Sam from the time they left Hobbiton?

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In past postings, we have sometimes commented upon the changes made to the story by the scriptwriters—especially the changes to The Hobbit, which have done so much to take the story away from the author’s intent entirely, to the point where, in the third film, Bilbo, the main character, is reduced to something like Third Spear-Carrier from the Left, when the story becomes something like The Tragical Historie of Thorin, Sometime King Under the Mountain. When questioned about this, the scriptwriters, in general, have always made the same reply: “film is different from print” (although, in interviews, they sometimes become more aggressive, once even suggesting that those who disagree with their approach don’t understand the books).

In this posting, however, we intend to follow a different path, trying to understand why the change was made and how it might or might not benefit the narrative.

To a degree, the film has followed its source, in that Gandalf has taken Pippin with him on the ride to Minas Tirith, but Pippin’s role, from that point on in the book, becomes more that of observer than active participant. This is in contrast to Merry, who rides into the battle on the Pelennor and helps Eowyn destroy the Chief Nazgul.

eowynnazgul.jpg

We can imagine, then, that the scriptwriters, who have brought the two Hobbits so far, have decided to give Pippin another moment of action, as a kind of balance: if Merry fights a Nazgul, Pippin can do a little rock-climbing and alert the Rohirrim.

If you, readers, don’t know it, there is very useful area on the site www.theonering.com, called “Film Changes”. This particular change does not appear there, one presumes because, as the site says, their text was based upon a scripts still in the midst of production, but the structure of the area is very useful. It provides a summary title for each change, then there is this:

Film:

Book:

Pro:

Con:

It’s interesting to see how more-or-less neutral in tone this is. The writer shows the contrasts, suggests why the change, and then explains why this is not necessarily a change for the better, but there is none of the hostility we sometimes see on-line, one way or the other, and, if you’re a regular reader of blogs and websites, we’re sure you’ve seen that hostility. It’s one of the least attractive, but widespread features of the internet and it’s a pity that certain of these commentators couldn’t be delayed till dawn would overtake them and send them the way of Tom, Bert, and William in The Hobbit!

img__Art-The_Three_Trolls_are_Turned_to_Stone,_by_JRRT.jpg

[Tolkien’s trees, by the way, always remind us of the work of the Danish illustrator, Kay Nielsen (1886-1957), which we presume JRRT had seen–at least his illustrations for East of the Sun, West of the Moon (1914).

kaynielsen.jpg

We have already provided you with the first two sections: the film has Pippin touch off a beacon after reaching Minas Tirith; in the book, Pippin sees the beacons alight, one after the other, as he and Gandalf ride towards Minas Tirith.

We presume that the Pro would be something like:

  1. provides a balance between the two Hobbits who are so closely linked throughout the story
  2. adds to the drama and underlines Denethor’s less-than-full-commitment—as depicted in the films—to defending Gondor to the end
  3. adds a bit of visual spectacle, seeing the beacons light up, one after another

And the Con?

  1. not in the original—and, as we always wonder, how far can you change things before you forfeit your claim that it’s “JRR Tolkien’s The Lord of the Rings” you’ve filmed?
  2. Denethor is actually much more active and aggressive in his stance in the original, not being willing to give up anything without a fight until the near-fatal wounding of Faramir (and a late-night séance with the palantir)—the beacons have already been lit because he’s attempting to gather all of the forces he can to defend Gondor
  3. in fact, the beacons are not on snowy mountain peaks in the original, but on reachable hilltops, just as are the sites for the beacons used to alert southern England of the approach of the Spanish armada in 1588, as in this fine photo by David Bellamy.

Thorncombe_Beacon_02.jpg

So, it might be a striking visual effect, but, as in #1, this isn’t quite what JRRT had in mind.

What do you think, dear readers? A justifiable change?

Thanks, as always, for reading.

MTCIDC

CD

 

A Pirate’s Life

24 Wednesday Feb 2016

Posted by Ollamh in Artists and Illustrators, Imaginary History, J.R.R. Tolkien, Literary History, Military History, Military History of Middle-earth, Villains

≈ Leave a comment

Tags

Barbary Coast, Captain Blood, Captain Hook, Corsairs, Errol Flynn, Gilbert and Sullivan, Howard Pyle, Jack Sparrow, Jolly Roger, mariners, Napoleonic Wars, Narnia, Peter Jackson, Pirates, Scharb, shipbuilding, Tamora Pierce, The Black Pearl, The Lord of the Rings, Tolkien, Tortall, Treasure Island, Umbar, USS Philadelphia, xebec

“Oh, a pirate’s life is a wonderful life,

A-rovin’ over the sea,

Give me a career as a buccaneer

It’s the life of a pirate for me…”

Wallace/Penner, Peter Pan (1953)

 

Dear readers, welcome, as ever.

Being clever, you can tell immediately where this posting is going to go. Yep, the corsairs of Umbar.

A corsair is another word for pirate. And, when we think “pirate”, first there’s the late-19th-early-20th-century work of Howard Pyle.

Pyle_pirate_handsome.jpg

 

And the silly pirates from Gilbert and Sullivan’s The Pirates of Penzance.

piratesofpenzance.jpg

 

And Long John Silver, from Treasure Island.

longjohnsilver.jpg

 

 

And then there is Captain Hook and the Jolly Roger.

TigerLilyandHook.jpg

 

 

And Errol Flynn in the 1935 movie, Captain Blood.

1023_captblood.jpg

 

And who could forget Jack Sparrow and The Black Pearl?

Captain-Jack-captain-jack-sparrow-14117613-1242-900.jpg

blackpearl.jpg

We think that Tolkien has something rather different in mind, however. Let’s start with a little history.

Umbar’s past in relation to Gondor is summed up by Damrod in “Of Herbs and Stewed Rabbit”:

“ ‘Aye, curse the Southrons!’ said Damrod. ‘Tis said that there were dealing of old between Gondor and the kingdoms of the Harad to the Far South; though there was never friendship. In those days our bounds were away south beyond the mouths of Anduin, and Umbar, the nearest of their realms, acknowledged our sway. But that is long since. ‘Tis many lives of Men since any passed to and fro . Now of late we have learned that the Enemy has been among them, and they are gone over to Him, or back to Him—they were ever ready to his Will—“ (The Two Towers, Book 4, Chapter 4,“Of Herbs and Stewed Rabbit”)

Damrod’s mistrust is confirmed by what Beregond says to Pippin in “Minas Tirith”:

“…There is a great fleet drawing near to the mouths of Anduin, manned by the corsairs of Umbar in the South. They have long ceased to fear the might of Gondor, and they have allied them with the Enemy, and now make a heavy stroke in his cause. For this attack will draw off much of the help that we looked to have from Lebennin and Belfalas, where folk are hardy and numerous.” (The Return of the King, Chapter 1, “Minas Tirith”)

As Damrod has said, Umbar is to the far south.

map-of-gondor-and-neighbors2.jpg

Here is a view of it as imagined by the Czech artist, Scharb.

thecityofumbar.jpg

To us, this resembles cities along the southern Mediterranean coast, especially as seen in old engravings of the Barbary Coast.

Old_algiers_16th_century.jpg

Take, for example, this copperplate of Tunis, from 1778.

tunisengraving.JPG

 

There are all kinds of ships depicted here, from three-masters to a galley, in the center, to a small xebec, to the far right.

The galley seemed once to be the characteristic ship of the pirates of the Barbary Coast, coming from earlier Turkish galleys.

Galley1500ca.jpg

 

What the Czech artist appears to have picked up upon, however, is something from P. Jackson’s third The Lord of the Rings film, in which the xebec

Xebec L80 - 01.jpg_0_1024x769.jpg

 

is the model for the corsairs’ vessels.

corsairMastSails.jpg

 

Jackson’s corsairs look like this (including Jackson himself, mugging to the left).

jacksonandcorsairs.jpg

The crews of actual Barbary ships probably looked more like this:

21c27fb9a0a7cdf4d123d6e12bcbbd83.jpg

This makes perfect sense, as these are North Africans, and very tough people, as European mariners came to know. Their swift, daring ships attacked any vessel which might bring them profit.

barbary-pirate-galleon.jpg

The young United States first paid them tribute to keep them away from US ships.

tribute.jpg

But, as the government somewhere found the money, it began a shipbuilding program to provide the country with its first national navy.

buildingthephiladelphia.jpg

This particular ship was the ill-fated USS Philadelphia, which ran aground and was captured by the pirates.

philly.jpg

captureofthephiladelphia.jpg

It was destroyed, however,

destructionofthephiladelphia.jpg

in a daring raid by Stephen Decatur, seen in this miniature.

stephendecatur.jpg

The United States fought two wars against the Barbary pirates, 1801-5 and 1815, doing a great deal of damage to the pirates.

USS-Enterprise-barbary-war.jpg

Ultimately, however, it was a combination of governments and navies, including the US, the British, and the Dutch, which put a stop to piracy in the southern Mediterranean after the end of the Napoleonic Wars in 1815.

Decatur_Boarding_the_Tripolitan_Gunboat.jpg

So, like Scharb, we took the idea from JRRT that Umbar was in the far south and, influenced by our experience, not only of the Barbary pirates, but of Narnia and the country called Calormen

Baynes-Map_of_Narnia.jpg

and of Tamora Pierce’s “Tortall” with its Carthaki southland,

Tortall_1.gif

we imagined the corsairs to look like this.

barbarypirates.jpg

So, dear readers, what do you think?

Thanks, as always, for reading.

MTCIDC

CD

 

Strange as News from Bree

03 Wednesday Feb 2016

Posted by Ollamh in Fairy Tales and Myths, J.R.R. Tolkien, Language, Literary History, Narrative Methods

≈ Leave a comment

Tags

acta, Barad-Dur, Barliman Butterbur, Bree, Bronte, copyists, Dwarves, English coaching inn, Forum Romanum, Frodo Baggins, Gandalf, Gondor, Gutenberg, Haworth, Johann Carolus, Literacy, manuscripts, Medieval, Minas Tirith, Orality, Peter Jackson, pre-print, press, printing press, Romans, royal archives, Sauron, scriptoria, Story, The Lord of the Rings, The Prancing Pony, The Red Book of Westmarch, The Shire, Tolkien, War of the Ring, word-of-mouth, Yorkshire

Welcome, dear readers, as always.

After the last couple of postings, full of war, this is a rather peaceful one. We want to put forward a scheme for a larger project, all about orality versus literacy in Middle Earth, of which this is one small step, our initial question for the project being, “What is written and how and what is only spoken and remembered?”

Early in Chapter 9 of The Fellowship of the Ring (“At the Sign of the Prancing Pony”), we encounter this passage:

“For Bree stood at an old meeting of ways; another ancient road crossed the East Road just outside the dike at the western end of the village, and in former days Men and other folk of various sorts had travelled much on it. Strange as News from Bree was still a saying in the East Farthing, descending from those days, when news from North, South, and East could be heard in the inn, and when the Shire-hobbits used to go more often to hear it.”

Bree, of course, is the little town to which Frodo and his companions travel once they have gotten free of the Barrow Downs.

ICE Bree and the Barrow-downs (Late Third Age) v1.3.jpg

The little town is described as being surrounded by a dike—a wide ditch, the inner side topped with a thick hedge—perhaps something like this—

D21-15-2-14-More-hedging-activity_0670.jpg

And consisting of “some hundred stone houses of the Big Folk, mostly above the Road…”. Without knowing the kind of stone, we have imagined it as looking rather like Haworth, in Yorkshire, the home of the Bronte family (without the modern touristy stuff, of course).

haworth.jpg

(And we note, by the way, that its depiction in the Jackson films doesn’t appear to reflect JRRT’s description that the houses were made of stone: rather, it appears to be filled with half-timbered, plaster and lath constructions.)

LOTR Bree.JPG

 

Here, the Hobbits stay at the Prancing Pony.

naismithprancingpony.jpg

Tolkien describes it as

“a meeting place for the idle, talkative, and inquisitive among the inhabitants, large and small…”

To our minds, it probably looked like one of those very old English coaching inns.

111-1000011im.jpg

 

 

And we begin our research inside.

Before we do, let’s spend a moment thinking about that word “news”, as in “Strange as news from Bree”.

In pre-print days, for most people in most places, information about events was circulated only by word-of-mouth. There were a few exceptions: the government in Rome produced hand-written circulars, called acta which were put up in the Forum Romanum from the middle of the last century BC through to the 3rd century AD. These would obviously have had a very limited circulation, however, and we can imagine that the contents would still have been passed on mouth-to-mouth for most people in Rome.

To gain greater circulation really demanded print. Although Gutenberg produced the first press and movable lead type by 1440,

gutenberg.jpg

the earliest surviving printed newspaper known at present dates from 1609, produced in Germany. (It appears that the publisher, Johann Carolus, had actually begun printing, rather than hand-copying, in 1605.)

Relation_Aller_Fuernemmen_und_gedenckwuerdigen_Historien_(1609).jpg

As far as we can tell, true to the general image of Middle Earth as a medieval world, printing presses have yet to appear (unless Sauron is producing very limited editions at the Barad-dur Press and circulation consists of exactly one copy). This means that we are still in the preprint world of hand-copying, when it comes to documents. In the western European world, on which places like Gondor are modeled, this means scriptoria—copy centers—mainly in monasteries and in royal courts where the copyists had probably been trained in monastic scriptoria.

scriptorium.jpg

Because there are no religious foundations or even schools of any sort mentioned in Middle Earth, we don’t know how or where documents were written or copied or even how and where anyone learned to read and write (except Sam, who was taught his letters by Frodo), but literacy turns up all over the place, from the Red Book of Westmarch to the runes of the dwarves to the writings Gandalf says he searched through in the archives of Minas Tirith.

All of this is, in a sense, commemorative—it’s history, really, whether a dwarvish map or tomb inscription, or an account of the War of the Ring. What about other things, however—word of daily events, or even entertainment forms, like songs and poems, things which may some day become part of history but, at the present, seem much more ephemeral? That’s what we’ve come to Bree to find out—and we’re quickly helped in our investigation by the host of the Prancing Pony, Barliman Butterbur, who says to Frodo and the others:

“ ‘I don’t know whether you would care to join the company…Perhaps you would rather go to your beds. Still the company would be very pleased to welcome you, if you had a mind. We don’t get Outsiders—travelers from the Shire, I should say, begging your pardon—often; and we like to hear a bit of news, or any story or song you may have in mind…’ “

And there’s that emphasis on the oral: “we like to hear”. You, readers, have a world of electronic devices to turn to for “a bit of news, or any story or song”, as well as, in the case of news, actual newspapers, not to mention bookstores, libraries, and the wonderful resources of Gutenberg and the Internet Archive. None of that in any form is available to carry or preserve information in Middle Earth. What books there are—and they are manuscripts, remember, things which look like this—

MS-Italian.jpg

or, if you are rich, this—

frms.png

are either in royal archives, as in the case of those which Gandalf consults in Minas Tirith, or in the hands of families, as is the fate of The Red Book of Westmarch and other such items in the Shire. And so people are, on the one hand, eager for news and entertainment, but, on the other, forced either to make it for themselves or to wait for willing strangers to add to their meager store.

It’s natural, then, that “As soon as the Shire-hobbits entered, there was a chorus of welcome from the Bree-landers.” The first local reaction to Frodo’s attempts to create an explanation for why he and his companions are traveling is also natural:

“He gave out that he was interested in history and geography (at which there was much wagging of heads, although neither of these words were [sic] much used in the Bree-dialect). He said he was thinking of writing a book (at which there was silent astonishment), and that he and his friends wanted to collect information about hobbits living outside the Shire, especially in the eastern lands.”

In the nearly-oral world of Bree (there must be some literacy—the Prancing Pony has a sign with an inscription and Barliman seems to know what a letter is), the next reaction is also natural:

“At this a chorus of voices broke out. If Frodo had really wanted to write a book, and had had many ears, he would have learned enough for several chapters in a few minutes. And if that was not enough, he was given a whole list of names, beginning with ‘Old Barliman here’, to whom he could go for further information.”

These would all be so-called “oral informants”—not one mention of manuscripts or documents to suggest that information is conveyed and recorded in writing—and so the Breelanders’ third and final reaction is also natural:

“But after a time, as Frodo did not show any sign of writing a book on the spot, the hobbits returned to their questions about doings in the Shire.”

It’s obvious then, that books, like the words “history” and “geography”, are almost alien to these people and so their interest is in the spoken—or sung—word, which is why, when Frodo breaks into Bilbo’s “There is an inn…” to distract the audience from Pippin’s indiscreet recounting of the birthday party, his stratagem almost works—until he overdoes it and—

But even in the aftermath, although it leads to more trouble for Frodo and his companions, Butterbur can imagine that, in time, that surprising event, like all of the others in this near-oral world, will subside into word-of-mouth.

“He reckoned, very probably, that his house would be full again on many future nights, until the present mystery had been thoroughly discussed.”

And then it would become just another piece of strange news from Bree.

Thanks, as always, for reading.

MTCIDC

CD

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