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See-r (2)

17 Wednesday Apr 2019

Posted by Ollamh in J.R.R. Tolkien, Literary History, Narrative Methods

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Apollo, Babylonian, Claros, Delphi, Didyma, Dodona, Dr Seuss, epic metre, Etruscan, Extispicy, Flamen, Galadrien, Greek, Gustave Moreau, Haruspex, King Galdaran, Mirror of Galadriel, Oracle, Pytho, Rome, Romulus and Remus, Star Wars, The Lord of the Rings, Theogony, Tolkien, Yoda

Here we are again, dear readers, welcoming you to the second half of that posting with the odd name—or at least the odd spelling.

In the first half of this, we began with questions about Galadriel’s mirror: where did it come from? What was it doing in the text?

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We saw that it had begun life in a manuscript note as the mirror of “King Galdaran”, but then became the mirror of “Galadrien” as JRRT smoothed and polished both the scene and the character.   In that earlier note—a kind of shorthand plot summary—it’s stated that, “King Galdaran says the mirror shows past, present, and future, and the skill needed to decide which…”—that is, one needs skill to decide which might be past, present, or future. Such skill, especially to read the future, led us to thinking about the history of attempting to read the future, and we briefly discussed the use of turtle plastrons (the underside of a turtle) and ox shoulder blades, then number patterns, in ancient China, dreams in Egypt, and the insides of certain animals in Babylon.

In this posting, we want to take that history a bit farther.

Just as the Babylonians practiced extispicy—the examination of the intestines of certain animals or birds—so did the Etruscans, whom we think of as Rome’s “big brothers”, as many Roman practices and customs appear to have been borrowed from them. In our last, we showed a Babylonian model of a sheep’s liver,

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presumably used as a guide to reading an actual liver. Here’s a bronze Etruscan model, with various areas marked off and labeled.

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And here’s a fourth-century bc bronze model of an Etruscan priest, a “haruspex”, the Romans would have called him.

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(Sometimes, even though we spend a great deal of time in the classical world, there are things which will always seem a little odd—the hat on this fellow can’t help but remind us of something from Dr Seuss,

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just as that on a Roman flamen—a kind of priest—makes us think of a certain propeller helmet…)

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Romans borrowed the custom from the Etruscans, it seems, and also read bird-signs. In fact, it was a disagreement over the interpretation of a flight of birds which may have sparked the murder of one of the founders of Rome, Remus, by his twin brother, Romulus.

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Besides Etruscan and home-grown methods of trying to find out about the future, the Romans also continued the Greek tradition of visiting prophetic shrines. The most famous were dedicated to Apollo

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and were located (see map below—west to east)

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at Delphi

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Claros

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and Didyma.

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There was also a well-known shrine dedicated to Zeus at Dodona,

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but the oracle at Delphi was perhaps the most famous.

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It’s not always clear how these places worked. The oracle at Dodona, for example, may have used two methods: sacred doves and the wind in the leaves of the enclosed grove you see in the picture. At Delphi, a pilgrim waited to pose a question to the priestess, called the “Pytho”

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and, if she chose to respond, it was in the standard Greek epic metre, dactylic hexameter. Her answers were famously riddling and ambiguous, as when she told Croesus, the king of Lydia that, if he went to war with the Persians, a kingdom would fall (guess whose!).   To interpret such a response correctly would have taken King Galdaran’s response that, to interpret what his mirror told, one must have skill to decide just what the future might be.

When it comes to Galadrien/Galadriel, it’s not skill which she lacks, but rather she practices a kind of caution in interpretation:

“Many things I can command the Mirror to reveal…and to some I can show what they desire to see. But the Mirror will also show things unbidden, and those are often stranger and more profitable than things which we wish to behold. What you will see, if you leave the Mirror free to work, I cannot tell. For it shows things that were, and things that are, and things that may yet be. But which it is that he sees, even the wisest cannot always tell.” (The Fellowship of the Ring, Book Two, Chapter 7, “The Mirror of Galadriel”)

(We can’t resist a footnote here. In the early Greek poem, Theogony, the poet Hesiod tells us that he was a shepherd on a hillside when he was visited by the Muses, who told him that they could say many false things as if they were true, but could also speak the truth when they felt like it. They then gave him a staff and inspired him to make songs about things in the future, as well as things in the past, all of which sounds rather familiar here. Here’s a LINK if you’d like to read the story. And here’s a rather over-the-top painting by Gustave Moreau, (1826-1898.)

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What Sam sees he finds deeply disturbing—the industrialization of the Shire—and it so disturbing that he leaps up and shouts that he must go home. What Frodo sees is more complex—perhaps Gandalf, what looks to be the arrival of the Numenorians to found Gondor, and, finally, the Eye, ever restless, ever searching.

So why is the Mirror here? We would suggest, tentatively, for several reasons:

  1. first, because this is a kind of turning point in the story: after the pursuit through Moria and the death of Gandalf (as far as the Fellowship knows), this is the first breathing space which the company has had and it’s a very safe and peaceful one—for the moment. As Celeborn says:

“Now is the time…when those who wish to continue the Quest must harden their hearts to leave this land. Those who no longer wish to go forward may remain here, for a while. But whether they stay or go, none can be sure of peace.” (The Fellowship of the Ring, Book Two, Chapter 8, “Farewell to Lorien”)

After so much struggle and the loss of a major figure, it’s clearly a good moment to rest, take stock, and look towards the future.

  1. second, Galadriel had earlier probed each of the company, testing their minds and finding out just who they were—sometimes to their discomfort, if not distress. Now the company is narrowed to just two: the ring-bearer and his servant, and here at her Mirror, she offers them a final test, but we can imagine that, unlike her earlier probing, this is much more free-form and ambiguous, as if she had allowed the two to make up their own tests. For Sam, it’s the possible ruination of what he loves most in the world, the Shire, and he almost fails, until Galadriel gently upbraids him:

“You did not wish to go home without your master before you looked in the Mirror, and yet you knew that evil things might well be happening in the Shire.”

Frodo’s test is less focused upon a place or event. Rather, it was a kind of suggestion of the past (Gondor), with the implication that that past’s continuation depends upon confronting the present danger, which is not to be underestimated. Galadriel’s words to Sam underline this:

“Remember that the Mirror shows many things, and not all have yet come to pass. Some never come to be, unless those that behold the visions turn aside from their path to prevent them.”

Shaken, both pass the test, it seems.

  1. by implying that what Sam and Frodo see might actually happen, the author adds an extra note of urgency to the story, something always to be felt after that moment: the Shire could be in danger, Frodo may have to confront Sauron, directly or indirectly.

But you’ll notice that, taking Galadriel’s lead, we wrote “could be” and “may have to”, rather than “will be” and “must” and here we hear the voice of a wise person from another epic adventure.

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Thanks, as always, for reading, and, as ever,

MTCIDC

CD

Small Talk

02 Wednesday May 2018

Posted by Ollamh in Fairy Tales and Myths, Films and Music, Heroes, J.R.R. Tolkien, Narrative Methods, Villains

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Assyrians, Charles Goodyear, cyclops, David and Goliath, Death Star, Egypt, Ewoks, Greeks, Hetep Senworset, Hobbits, Jack and the Beanstalk, Kelandry of Mindelan, Lachish, Medieval, Odysseus, Polyphemus, Protector of the Small, Romans, Sling, slingers, Slingshot, Smaug, Star Wars, Tamora Pierce, thrush, Tortall, Vulcanized, Woses, Yoda

Welcome, dear readers, as always.

Sometimes, ideas for posts come from something we’ve seen in a movie theatre or something we’re reading or even from something we’re teaching or studying.  Sometimes we employ the Sortes Tolkienses.  And sometimes things just seem to fall into our hands.  And that’s where this post comes from.

We were moving a bookshelf and something literally dropped into our hands, a boxed set of books by one of our favorite YA authors, Tamora Pierce.

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As you can see from our image, the series is called “Protector of the Small” and is about the life of Keladry of Mindelan, who lives in Pierce’s imaginary Tortall, where it is possible—just possible—for a girl to become a knight.  Through the four volumes, Kel gradually works her way from pre-page to knighthood and, is always the case with TP’s books, there are both surprises and interesting and not always predictable difficulties along the way, as well as an ultimate humanity which makes her books such satisfying reading.

It wasn’t the actual books, however, which got us to thinking, but the word “small” in the series title.  How often, in our favorite adventure stories, it’s a case of small versus big

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and, very often, the big thinks that that’s all which counts—think of the fairy tale “Jack and the Beanstalk” for example.image3ajackgiant.jpg

For all that the giant is huge and menacing in the story, he’s vulnerable as he climbs down the beanstalk and Jack’s quick thought–to cut down the stalk even as the giant descends–makes quick work of the oversized (but perhaps overconfident—and underbrained?) creature.

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In the Judeo-Christian tradition, we have the Biblical story of David and Goliath.

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Goliath is not only huge, but armored, and David is a boy who has only his shepherd’s staff, a sling, and five stones from a river bed, but it’s all he needs.

A sling is an ancient weapon

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This is from the Egyptian Middle Kingdom town of Hetep Senwosret, c. 1895BC.  The Assyrians were still using the weapon more than a thousand years later, as this scene from one of the Lachish reliefs (c.700BC) shows.

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The Greeks had slingers

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as did the Romans

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as did medieval westerners.

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Slings shouldn’t be confused with slingshots, by the way.  (Or “catapult” if you’re one of our British friends.)

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This is the weapon of choice of the cartoon character, Dennis the Menace.

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These are a modern invention which requires a large rubber band (an “elastic”) to propel the missile and such rubber bands can only come from the 1840s and beyond, when the process of heat-hardening rubber (“vulcanization”) was patented by Charles Goodyear.

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For us, then, the image of Ori in P Jackson’s film armed with a slingshot

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goes into our catalogue of anachronisms, like the steam engine whistle, the popgun, and the tomatoes in The Hobbit.

But, as we were saying, small David has no fear of big Goliath, as one of those stones from the riverbed stuns the giant warrior, allowing David to use Goliath’s own sword to cut off his head.

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In ancient Greek tradition, Polyphemus the Cyclops obviously thinks his size will allow him to consume all of Odysseus’ men—and then Odysseus, too, saving him for last as a “guest gift”.

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Big body, however, doesn’t necessarily mean big brain as Odysseus gets the Cyclops drunk and then blinds him with his own staff.

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Then, he uses the Cyclops’ own sheep as escape vehicles for himself and his men.

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Small versus big is a major theme in Star Wars, from the fact that the gigantic Death Star has a single ventilator duct which makes it vulnerable

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to attack by a single fighter,

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to the ferocious Ewoks,

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and, of course, Yoda, with his famous question.

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And then there are The Hobbit and The Lord of the Rings, where the world of the small and tough seems to be everywhere, from the hobbits

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to the dwarves

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and even to the Woses.

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Their opponents are suitably large—trolls,

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dragons

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wizards

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to the biggest evil in Middle-earth (although it’s not clear, really, how big he is, physically).

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But there’s someone even smaller in The Hobbit who, because of that size, perhaps, is left behind, but is crucial to the story:  the elderly thrush

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who informs Bard the Bowman just where to fire that black arrow which never fails him—and doesn’t this time, thanks to the bird.

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We were sorry that his part was completely removed from The Battle of the Five Armies, but perhaps this was, in fact, one of the few times when the small hero lost to the big–studio.

Thanks, as ever, for reading.

MTCIDC

CD

 

PS

Here’s a LINK to an amazing demonstration of just how accurate the sling can be.

Shire Portrait (5a): Hostile Takeover

08 Wednesday Mar 2017

Posted by Ollamh in Economics in Middle-earth, Imaginary History, J.R.R. Tolkien, Literary History, Narrative Methods

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A Long-Expected Party, auction, Bag End, Baggins, Barliman Butterbur, Galadriel, Government, Isengard, Longbottom Leaf, Luke Skywalker, Merry and Pippin, Mirror of Galadriel, Pipeweed, Sackville-Bagginses, Sam Gamgee, Saruman, Star Wars, The Empire Strikes Back, The Lord of the Rings, The Return of the King, The Scouring of the Shire, The Shire, Tolkien, Yoda

As always, dear readers, welcome!

This is, we think, the last in our Shire Portrait series (although a 2-parter)—at least for the moment. In it, we intend to consider just how the Shire fell into the hands of “Sharkey” and his “boys”.

The Ring destroyed and the King returned, Gandalf, the Hobbits, and a party of Elves are traveling back toward Rivendell and beyond when they come upon Saruman and Grima, now no more than Saruman’s slave.

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It is not a happy meeting, as can be imagined. When offered help, Saruman replies:

“All my hopes are ruined, but I would not share yours. If you have any…You have doomed yourselves, and you know it. And it will afford me some comfort as I wander to think that you pulled down your own house when you destroyed mine.” The Return of the King, Book 6, Chapter 6, “Many Partings”

In such a mood, it can be imagined how he treats the Hobbits—even when Merry offers him pipe-weed, which he does while commenting, less than tactfully, on its origin:

“ ‘You are welcome to it; it came from the flotsam of Isengard.’

‘Mine, mine, yes and dearly bought!’ cried Saruman, clutching at the pouch. ‘This is only a repayment in token; for you took more, I’ll be bound. Still, a beggar must be grateful, if a thief returns him even a morsel of his own. Well, it will serve you right when you come home, if you find things less good in the Southfarthing than you would like. Long may your land be short of leaf!’”

Saruman’s remark—a curse, really—resonates especially with Sam.

“’Ah!’ said Sam. ‘And bought he said. How, I wonder? And I didn’t like the sound of what he said about the Southfarthing. It’s time we got back.’” The Return of the King, Book 6, Chapter 6, “Many Partings”

This is a natural reaction on Sam’s part because of what he had seen in Galadriel’s mirror, we presume.

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“’Hi!’ cried Sam in an outraged voice. ‘There’s that Ted Sandyman a-cutting down trees as he shouldn’t. They didn’t ought to be felled: it’s that avenue beyond the Mill that shades the road to Bywater…

But now Sam noticed that the Old Mill had vanished, and a large red-brick building was being put up where it stood. Lots of folk were busily at work. There was a tall red chimney nearby. Black smoke seemed to cloud the surface of the Mirror…

‘I can’t stay here,’ he said wildly. ‘I must go home. They’ve dug up Bagshot Row, and there’s the poor old Gaffer going down the Hill with his bits of things on a barrow…” The Fellowship of the Ring, Book 2, Chapter VII, “The Mirror of Galadriel”

At the time, Galadriel had told him

“’You cannot go home alone,’ said the Lady. ‘You did not wish to go home without your master before you looked in the Mirror, and yet you knew that evil things might well be happening in the Shire. Remember that the Mirror shows many things, and not all have yet come to pass. Some never come to be, unless those that behold the visions turn aside from their path to prevent them. The Mirror is dangerous as a guide to deeds.” The Fellowship of the Ring, Book 2, Chapter VII, “The Mirror of Galadriel”

[A footnote: suddenly, we are reminded of that scene on Dagobah in Star Wars V, when Luke has had a vision and immediately wants to rush off to Bespin.

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“Luke: I saw—I saw a city in the clouds.

Yoda: [nods] Friends you have there.

Luke: They were in pain…

Yoda: It is the future you see.

Luke: The future?

[pause]

Luke: Will they die?

Yoda: [closes his eyes for a moment] Difficult to see. Always in motion is the future.

Luke: I’ve got to go to them.

Yoda: Decide you must, how to serve them best. If you leave now, help them you could; but you would destroy all for which they have fought, and suffered.” The Empire Strikes Back (1980)

As—using various websites—we provide links here—we can see that an imitation of the opening of the Hobbit—Bilbo and Gandalf meeting—appears in an early script of Star Wars IV, I think that the scene at Galadriel’s Mirror was somewhere back in G. Lucas’ wonderfully fertile brain—and, yes, we are big fans.]

“Secrets of the ‘Star Wars’ Drafts”

Was George Lucas Inspired by Tolkien?

Star Wars Origins: The Lord of the Rings

At this point, we know from two sources that Saruman has had commercial dealings with the Southfarthing.

First, of course, we’ve just seen it confirmed by Saruman’s response to Merry. Second is that scene at Isengard, where Gandalf, Theoden, Eomer, and Aragorn, travel with an escort and find there Merry and Pippin, who tell them of their discovery of two small casks:

“ ‘My dear Gimli, it is Longbottom Leaf! There were the Hornblower brandmarks on the barrels, as plain as plain. How it came here, I can’t imagine.” The Two Towers, Book Three, Chapter 9, “Flotsam and Jetsam”

Michael-Herring-Restos-y-despojos-Calendario-Tolkien-1980

Knowing, however, of Saruman’s increasing interest in the Shire, we can imagine that one of his agents, active in the Southfarthing, had acquired it for him. As the Appendix B, “The Tale of Years” tells us, under TA2953:

[Saruman] notes his [Gandalf’s] interest in the Shire. He soon begins to keep agents in Bree and the Southfarthing.” (page 1089 in Appendix B)

Spying was clearly only the beginning for Saruman, however. The actual evidence for his eventual take-over is scattered throughout The Lord of the Rings, but we believe that it can be pieced together to provide a picture of how it must have been done. It was a two-step process.

First, he appears to have gained knowledge of internal dissatisfaction within the Shire. Because there is really nothing political in the Shire–as readers will know from the first posting in this series, there is virtually no government—this unrest was domestic—as is said in the Prologue, “Families for the most part managed their own affairs.”

In the case of Bilbo and Frodo, the dissatisfied were the Sackville-Bagginses. We first met them in the last chapter of The Hobbit, where they were described as “Bilbo’s cousins” and were shown as being actively involved in the auction of the “effects of the late Bilbo Baggins Esquire”—as well as in the disappearance of some merchandise not auctioned off:

“Many of his silver spoons mysteriously disappeared and were never accounted for. Personally he suspected the Sackville-Bagginses. On their side they never admitted that the returned Baggins was genuine and they were not on friendly terms with Bilbo ever after.” The Hobbit, Chapter 19, “The Last Stage”

It was one more blow to the Sackville-Bagginses when Bilbo rescued the now-orphaned Frodo from “those queer Bucklanders” and brought him to live at Bag End, as Gaffer Gamgee related in The Ivy Bush:

“ ‘But I reckon it was a nasty knock for those Sackville-Bagginses. They thought they were going to get Bag End, that time he went off and was thought to be dead. And then he comes back and orders them off; and he goes on living and living, and never looking a day older, bless him! And suddenly he produces an heir, and has all the papers made out proper. The Sackville-Bagginses won’t never see the inside of Bag End now, or it is to be hoped not.’ “ The Fellowship of the Ring, Book One, Chapter 1, “A Long-Expected Party”

Bad blood, then, on several counts—and, for Saruman, looking for a way in, a great opportunity.

Bilbo might have suspected them of spoon-pilfering, but his was a more generous nature, however, and he even invited them to his and Frodo’s joint birthday party.

“The Sackville-Bagginses were not forgotten. Otho and his wife Lobelia were present. They disliked Bilbo and detested Frodo, but so magnificent was the invitation card, written in golden ink, that they had felt it impossible to refuse…” The Fellowship of the Ring, Book One, Chapter 1, “A Long-Expected Party”

On the other hand, Bilbo does not please them when he announces that Frodo is coming into “his inheritance”—

“The Sackville-Bagginses scowled, and wondered what was meant by ‘coming into his inheritance’ “ and, when Bilbo makes his startling disappearance, they “departed in wrath”. (quotations from Chapter One).

And yet they didn’t quite depart. It seems they have only stepped away from the party, only to return to cause trouble, demanding to see Bilbo’s will.

“Otho would have been Bilbo’s heir, but for the adoption of Frodo. He read the will carefully and snorted. It was, unfortunately, very clear and correct…” The Fellowship of the Ring, Book One, Chapter 1, “A Long-Expected Party”

Otho “snapped his fingers under Frodo’s nose and stumped off”, but Lobelia, his wife, remained, and Frodo later found her “still about the place, investigating nooks and corners, and tapping the floors. He escorted her firmly off the premises, after he had relieved her of several small (but rather valuable) articles that had somehow fallen inside her umbrella.” And she leaves with a kind of threat and what she believes is an insult:

“ ‘You’ll live to regret it, young fellow! Why didn’t you go too? You don’t belong here; you’re no Baggins—you—you’re a Brandybuck!’ ”

It’s never said why there is such an animus held by the Sackville-Bagginses against the Bagginses, but there is clearly something wrong with the S-Bs, from their covetousness to Lobelia’s open theft, and whatever is wrong is just what Saruman will find and exploit. Our next mention of them is oblique and it has to do with that pipe-weed. Merry and Pippin have been explaining how they had come to discover it at Isengard and all seems clear—

“ ‘All except one thing,’ said Aragorn: ‘leaf from the Southfarthing in Isengard. The more I consider it, the more curious I find it. I have never been in Isengard, but I have journeyed in this land, and I know well the empty countries that lie between Rohan and the Shire. Neither goods nor folk have passed that way for many a long year, not openly. Saruman had secret dealings with someone in the Shire, I guess. Wormtongues may be found in other houses than King Theoden’s…” The Two Towers, Book Three, Chapter 9, “Flotsam and Jetsam

With that faint foreboding, we hear no more until Gandalf and the Hobbits are once more leaving Bree and Butterbur says, almost in passing:

“ ‘I should have warned you before that all’s not well in the Shire neither, if what we hear is true. Funny goings on, they say.’ “ The Return of the King, Book Six, Chapter 7, “Homeward Bound”

With Butterbur’s words in their ears, the Hobbits ride out and conversation begins:

“ ‘I wonder what old Barliman was hinting at,’ said Frodo.

‘I can guess some of it,’ said Sam gloomily. ‘What I saw in the Mirror: trees cut down and all, and my old gaffer turned out of the Row. I ought to have hurried back quicker.’

‘And something’s wrong with the Southfarthing evidently,’ said Merry. ‘There’s a general shortage of pipe-weed.’

‘Whatever it is,’ said Pippin, ‘Lotho will be at the bottom of it: you can be sure of that.’”

Here again, after Aragorn’s remark long before, we see that pipe-weed turn up—and associated somehow with a Sackville-Baggins. Butterbur has already replied to Gandalf’s request for it that “That’s the one thing that we’re short of, seeing how we’ve only got what we grow ourselves, and that’s not enough. There’s none to be had from the Shire these days.”

It’s never explained why Pippin makes the connection with Lotho at this point—was the bad blood between the Bagginses and the Sackville-Bagginses part of a darker picture of the S-Bs? This seems more than possible when Gandalf adds to Pippin’s remark:

“ ‘Deep in, but not at the bottom,’ said Gandalf. ‘You have forgotten Saruman. He began to take an interest in the Shire before Mordor did.’”

And now we begin to see a potential bigger pattern: Saruman-an S-B-Shire and, with it, the second step in the take-over of the Shire, that from outside. But that’s for Shire Portrait 5b: “Hostile Take-Over.2”, next time.

Until then, thanks, as ever, for reading!

MTCIDC

CD

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