Orc Logistics

10 Wednesday Jul 2019

Posted by lebedusya1 in Economics in Middle-earth, J.R.R. Tolkien, Military History, Military History of Middle-earth

Tags

American Civil War, BEF, Belgium, British Expeditionary Force, food and ammunition, French Army, German Army, Great War, guerilla, Helm's Deep, Horace Smith-Dorrien, Le Cateau, Marius, Marius' mules, Minas Tirith, Mons, Orcs, Paris, Romans, Schlieffen, Schlieffen Plan, The Lord of the Rings, Tolkien, Wagons, World War I

Welcome, as always, dear readers.

In August, 1914, as the German army was pushing through Belgium

in its attempt to sweep to the west of Paris and drive the French armies

eastwards towards the Germans waiting for them there (the so-called Schlieffen Plan),

they were met by the small (70,000 man) BEF, British Expeditionary Force,

a few miles north of the Franco-Belgian border, near the town of Mons, where the British fought a delaying action.

The Germans were in such strength that the British were forced to pull back, retreating southward with the Germans pursuing so closely that the commander of one half of the British army (2^nd Corps), Horace Smith-Dorrien,

decided that it was necessary to fight a second delaying action, at Le Cateau.

A major reason to do so was not just that the German pursuit was so close, but that it was necessary to protect the trains. This doesn’t mean the railways, but the endless lines of wagons

which carried all the food and ammunition for the soldiers and stretched for miles behind them..

It was also primarily horse-drawn and, on narrow roads, mostly unpaved, the trains moved very slowly, which was a major reason why armies in earlier centuries rarely ever campaigned during winter.

This was a problem, all the way back to the Romans. In the 2^nd century BC, the Roman general, Marius, in an attempt to do away with as much of a baggage train as he could,

ordered his men to carry as much of their equipment as possible, thus cutting down on baggage wagons and pack animals. His men were less than pleased at being so loaded down and began to call themselves “Marius’ mules”.

In the late 18^thto early 19^th century, when French revolutionary armies swelled beyond the ability to pay to supply them, the order was to travel lightly and to live off the land. This may have reduced baggage—and even, perhaps, speeded up movement—but it made local people very hostile to the French and, in Spain, the response was to ambush the French whenever possible, which is where the word “guerilla” (originally meaning “little war”) comes from.

This could happen, particularly to Union supply trains,

during the American Civil War.

So, such trains were utterly necessary—if a large army had to cross miles of territory and perhaps fight on the way, they would need everything a train could carry. At the same time, trains could be both vulnerable and thus draw off numbers of soldiers to protect them when such soldiers might be better employed on the battlefield, as well as cumbersome, because they were slow-moving, forcing armies to march at their speed (and in dry summer weather, the dust they raised could give away the direction of an army’s movements).

In The Lord of the Rings, we see two invasions: that which attacks Helm’s Deep

and that which attacks Minas Tirith.

The mass of invaders is vividly described:

“For a staring moment the watchers on the walls saw all the space between them and Dike lit with white light: it was boiling and crawling with black shapes, some squat and broad, some tall and grim, with high helms and sable shields. Hundreds and hundreds more were pouring over the Dike and through the breach.” (The Two Towers, Book Three, Chapter 7, “Helm’s Deep”)

“The numbers that had already passed over the River could not be guessed in the darkness, but when morning, or its dim shadow, stole over the plain, it was seen that even fear by night had scarcely over-counted them. The plain was dark with their marching companies, and as far as eyes could strain in the mirk there sprouted, like a foul fungus-growth, all about the beleaguered city great camps of tents, blac or somber red.” (The Return of the King, Book Five, Chapter 4, “The Siege of Gondor”)

And yet there is no hint of what will supply them in their assaults and beyond. We could argue, of course, that, as in so many things, JRRT is interested in the movement of his narrative and its effects: masses of orcs are much more menacing than long lines of wagons, and we’re sure that this is actually the case, but there is another possibility. The Great War began in Belgium as a war of movement, huge armies attempting to outflank and block each other like chess players. For better or worse, those armies needed such baggage trains, as we’ve said. By the time Tolkien had arrived at the Western Front, in mid-1916, the war had become static, as if both sides had dug trenches and were besieging each other.

Supply was clearly still necessary, but it was a complex combination of ports and ships and railway lines and wagons and mules and even human mules, close to the front.

In a way, the whole business of supply had begun to look like just that: a business, like importing bananas from the Caribbean, having them arrive in London, then passing them on by train to cities and towns across Britain.

So, instead of being part of long marching columns,

their even longer lines of wagons lagging behind, Second Lieutenant Tolkien would have seen long lines of men and animals, lugging endless boxes and cans and bundles—

necessary for war, but hardly dramatic, and so best left to the imagination of certain readers, those who can never see a battle without wondering, “When it’s time for lunch, who feeds all of those soldiers—or orcs (and never mind what certain people might eat)?”

As always, thanks for reading and

MTCIDC

Dragon Economics 101

03 Wednesday Jul 2019

Posted by lebedusya1 in Economics in Middle-earth, J.R.R. Tolkien, Military History

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Artillery, Belgium, Cathedral, Cloth Hall, Dale, Esgaroth, Great War, howitzers, Laketown, Lonely Mountain, No Man's Land, Smaug, The Hobbit, The Lord of the Rings, Tolkien, trenches, Ypres

Here is a postcard of the town of Ypres, in southern Belgium, in the years before the Great War, with its famous Cloth Hall and cathedral.

The Cloth Hall was begun in 1200 and finished in 1304, being a center of the woolen trade in the region.

The cathedral was begun in 1230 and finished in 1370.

Then the Great War began and Ypres was just behind Allied lines.

Artillery had begun in the Middle Ages, as something which looks like a high school science experiment (plus armor).

By 1914, it was much bigger and much more efficient.

(The German says, “Our Growlers!”—perhaps a soldier’s slang word for heavy howitzers like these?)

And, as the war progressed, bigger and more efficient yet.

And even more so—to the point where some guns became so big and heavy that only railways could move them around.

Needless to say, when shells from such guns hit Ypres, the damage they caused was enormous.

image9ypres

And not only to Ypres, but to the whole region—entire villages disappeared, as did forests, landscapes became moonscapes.

For some months in 1916, Second Lieutenant Tolkien walked through, lived through, this devastated world,

image12jrrt

which took many years to be repaired.

And, in the meantime, the economies of Europe suffered, with so much damaged or shifted to war work, and governments left with enormous debts, both the victors and the vanquished.

This devastation made us think about another devastation, first described by Thorin in Chapter One of The Hobbit, and, of course we wondered if JRRT thought of the damage caused by the endless, pitiless bombardments as he wrote about the ruin brought by a dragon.

Thorin begins, as we did at the opening of this posting, showing a peaceful, prosperous world:

“Altogether those were good days for us, and the poorest of us had money to spend and to lend, and leisure to make beautiful things just for the fun of it, not to speak of the most marvellous and magical toys, the like of which is not to be found in the world now-a-days. So my grandfather’s halls became full of armour and jewels and carvings and cups, and the toy market of Dale was the wonder of the North.”

But, just as the Great War came to the ridges north of Ypres, so Smaug came down upon the town of Dale just below the Lonely Mountain and to the Mountain, as well:

“Then he came down the slopes and when he reached the woods they all went up in fire. By that time all the bells were ringing in Dale and the warriors were arming. The dwarves rushed out of their great gate; but there was the dragon waiting for them. None escaped that way. The river rushed up in steam and a fog fell on Dale, and in the fog the dragon came on them and destroyed most of the warriors…Then he went back and crept in through the Front Gate and routed out all the halls, and lanes, and tunnels, alleys, cellars, mansions and passages…Later he used to crawl out of the great gate and come by night to Dale, and carry away people, especially maidens, to eat, until Dale was ruined and all the people dead or gone. What goes on there now I don’t know for certain, but I don’t suppose any one lives nearer the Mountain than the far edge of the Long Lake now-a-days.”

Thorin is correct about this: Dale is ruined and abandoned (you can see the remains of the town on the right hand side of this illustration) and the Mountain has only one inhabitant.

When Bilbo disturbs him and steals a cup, Smaug goes on a second rampage, flying as far south as Lake-town:

“Fire leaped from the dragon’s jaws. He circled for a while high in the air above them lighting all the lake…Fire leaped from the thatched roofs and wooden beam-ends as he hurtled down and past and round again…Flames unquenchable sprang high into the night. “ (The Hobbit, Chapter Fourteen, “Fire and Water”)

And, even when Bard’s arrow brings him down, Smaug causes a final wave of destruction:

“Full on the town he fell. His last throes splintered it to sparks and gledes. The lake roared in. A vast steam leaped up, white in the sudden dark under the moon. There was a hiss, a gushing whirl, and then silence. And that was the end of Smaug and Esgaroth…”

Just as certain parts of Europe were destroyed and their economies stunted by the Great War, we can hear, in Thorin’s words, that the same has happened to Dale and the Lonely Mountain: with no dwarves and no men to make the “armour and jewels and carvings and cups”, not to mention the “most marvellous and magical toys”, the whole economy of the area to the north of the Long Lake was completely destroyed. Survivors built up Lake-town, but no one dared to revive the trade which had once enriched an entire region.

And, as for the few remaining dwarves:

“After that we went away, and we have had to earn our livings as best we could up and down the lands, often sinking as low as black-smith-work or even coal-mining.” says Thorin.

Although Thorin dies in the struggle to regain what was lost, there is a happy ending of sorts for the dwarves. With Smaug dead, they can finally return, as can men, and rebuild, just as Europe began to rebuild—Ypres restored both Cloth Hall and cathedral in time.

image18ypres

But the dragon would return and all too soon…

Thanks, as always, for reading and

MTCIDC

A Tale of Two Swords

19 Wednesday Jun 2019

Posted by lebedusya1 in Fairy Tales and Myths, Imaginary History, Military History

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Charles X, Crusades, Excalibur, French Revolution, Gesta Henrici II et Gesta Regis Ricardi, Glastonbury, King Arthur, King Tancred, Lady of the Lake, Lecce, Lionheart, Louis IX, Louis Philipe, Louis XIV, Louis XV, Louis XVI, Louis XVIII, Medieval, mosaic, Napoleon, Norman, Otranto, Rex Arturus, Richard I of England, Roger of Howden, swords, Third Crusade

So we were reading this really interesting book, Christopher Tyerman’sngcce How to Plan a Crusade, when, on pages 244-5, we came across this: “While Louis prayed to the relics of the Passion, Richard had carried the sword Excalibur.” And we said, “What? Excalibur?”

Welcome, as always, dear readers. In this post, we want to talk a bit about two historic—or mythical– swords, inspired, as we were, by that reference and by two kings involved with them.

The “Louis” in the passage above is Louis IX (1214-1270) of France,

aka St Louis, a saint of both the Catholic and Anglican churches, who led several crusades in the mid-13^th century, but not very successfully, being taken prisoner during the first (1250) and dying of a fever during the second (1270).

The “Richard” is Richard I of England (1157-1199), also called “Lionheart”.

He was also a crusader, having been one of the dominant figures in the earlier Third Crusade (1189-1192).

But how do we know that Richard had “Excalibur”? And how did he acquire it?

We begin with the passage from a contemporary of Richard’s, Roger of Howden (?-1201?), who has left us a history known as Gesta Henrici II et Gesta Regis Ricardi, “The Deeds/Acts of Henry II and the Deeds/Acts of King Richard”. This begins in the 8^th century and covers the period up to 1201, which is presumed to be the year of Roger’s death. Roger went on the Third Crusade with Richard, although he left it early. He either observed or heard about this event, which took place in 1191:

“Et contra rex Angliae dedit regi Tancredo gladium illum optimum quem Britones Caliburne[m?] vocant qui fuerat gladius Arthuri quondam nobilis regis Angliae.”

“And, in return, the King of England gave to King Tancred that best of swords, which the Britons call ‘Calibern’, which had been the sword of Arthur, the one-time noble king of England.”

(The Latin text comes from page 392 of a collection of earlier English historians, entitled “Rerum Anglicarum Scriptores Post Bedam Praecipui”,–something like, “Writers of/on English Affairs in Particular After Bede”–which was published in London in 1596).

“King Tancred” (1138-1194) was the Norman ruler of Sicily from 1189-1194, just when Richard and his fellow Crusaders had reached that part of the world on their way eastward.

Tancred gave Richard a number of ships to help with transport and we might suppose that this was part of a reciprocal process. Remarkably for this early time, we have what appears to be concrete evidence not only that King Arthur was a well-known figure in southern Italy, but perhaps known to Tancred himself.

Tancred had been born in 1138 in Lecce (on the right-hand side of the map, just inland)

and just a few miles south is Otranto, with its cathedral (below Lecce on the map).

The main floor of that cathedral is covered by an enormous mosaic, installed between 1163 and 1165.

In that mosaic is a figure labeled “Rex Arturus”.

We’ve answered our first question, sort of: “How do we know that Richard had Excalibur?” But, again, how did he acquire it? Unfortunately, the only reference to Richard and the sword is the one we’ve quoted.

One thought, however. About 1191, the monks of Glastonbury Abbey

excavated a grave which

supposedly included a lead cross which read:

“Hic jacet sepultus inclytus rex Arthurius in insula avallonia cum Wennevereia uxore sua secunda”

“Here lies buried the renowned king Arthurius on the Avalonian island with Guinevere his second wife”

(Latin text from Giraldus Cambrensis, Speculum Ecclesiae, Chapter IX.)

Giraldus himself had been shown this cross by the Abbot, as he tells us. (For a more complete version of this story, in an English translation, please see this LINK.)

Modern research suggests that this was a fake, intended to boost the fortunes of a fading religious site, badly damaged by fire in 1184, but suppose that, to increase their patronage, the monks had added another level to their sham and “found” a sword, which they had then sent to Richard, who carried it off on his journey to the East.

(For more on the fakery, see, for example, this LINK.)

Louis IX, as we mentioned, died on campaign in 1270. His son, Philip, was with him at the time, but sailed back to France after his father’s death and was crowned Philip III in 1271. Our sources are vague here (they don’t always get the year right, for example), but all report that, for the first time, a special sword was used in the coronation ceremony. This was the so-called “sword of Charlemagne”, named “Joyeuse” (the “happy one”), which is mentioned in the 11^th-century Chanson de Roland:

“Si ad vestut sun blanc osberc sasfret,
Laciet sun elme, ki est a or gemmet,
Ceinte Joiuse, unches ne fut sa per,
Ki cascun jur muet.XXX. clartez.”

“[Charlemagne] was wearing his fine white coat of mail and his helmet with gold-studded stones; by his side hung Joyeuse, and never was there a sword to match it; its colour changed thirty times a day.”

(The translator for this was not identified at the site and we would make one small change—“clartez” might be better as “sheen/brightness” instead of “colour”.)

This, one of the few remaining pieces of the royal regalia, is, in fact, a mixture of a number of different periods, all the way up to Charles X (reigned 1824-1830), and experts argue over whether it is actually possible to date any part of it as early as Charlemagne’s time (see this LINK for more).

What isn’t questioned is that some version of this sword, at least, was used as part of the crowning ritual of French kings for centuries and its association with Charlemagne was as important for French history as linking something to King Arthur for English.

We haven’t managed to locate any medieval manuscript illustration which depicts a French coronation with the sword in place, but, when it comes to “The Sun King”, that is, Louis XIV, you can see that’s its hanging from his left side.

The same is true for Louis XV

and for that most unwarlike monarch, Louis XVI.

The French Revolution brought the crowning of kings to a halt, of course,

but Napoleon, all too aware both of the past and of his need to establish himself as the legitimate heir to the previous kings, brought it back, as you can see in this really over the top portrait.

When the younger brothers of the executed Louis XVI, Louis XVIII (1755-1824)

and Charles X (1757-1836)

became king successively in 1814 and 1824, one can still see the sword—although apparently Napoleon’s craftsmen had fiddled with it, as did those of Charles. His successor, Louis Philipe (1773-1850), who belonged to a cousin branch of the royal family, broke the tradition for good and the sword disappeared into history—and the Louvre, where it’s now on display.

And this brings us back to Excalibur. The tradition is a little murky, but the medieval sources are pretty clear that Excalibur had come from “The Lady of the Lake” and, as Arthur lay, gravely, perhaps fatally wounded, he commanded one of his knights, Griflet or Bedivere, according to the tradition, to return it to the Lady, which he finally, and very reluctantly, did.

With this, Excalibur disappears from the story—until Richard is reported giving it to the king of Sicily and our story—briefly—begins again.

Thanks, as always, for reading and

MTCIDC

Tamsin

05 Wednesday Jun 2019

Posted by lebedusya1 in Literary History, Military History, Narrative Methods

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Algernon Blackwood, billyblind, boggart, Captain Blood, cat, Catherine of Braganza, Charles I, Charles II, Dorchester, Dorset, Errol Flynn, George Jeffreys, ghost, Glastonbury Abbey, Glastonbury Tor, James, King Arthur, Lucy Walter, M.R. James, Maiden Castle, Monmouth, Nell Gwynn, Peter Beagle, rebellion, Sedgemoor, Somerset, Tamsin, Two Men in a Trench

If you had never seen a ghost and probably didn’t believe in them, what would convince you? How about a ghost cat?

In Peter Beagle’s

Tamsin (1999),

13-year-old Jenny Gluckstein encounters one and it’s only the beginning of a wonderfully rich and, this being a novel by Peter Beagle, a little melancholy, ghost story.

We don’t do spoilers, but what we’d like to do—oh, and, by the way, Welcome, dear readers, as ever!—is, first, to recommend this novel, which begins in New York City, but is mainly set in Dorset,

in the southwest of England. If you’re interested in spooks and spirits of all kinds, England is a wonderful place to explore, and the southwest is especially haunted (if you believe in such things—we’re neutral, ourselves, but love a good ghost story). Just look at this massive Iron Age hill fort near Dorchester, called locally, “Maiden Castle”—what lives there at night?

[And speaking of good ghost stories, some of our favorites are by M.R. James (1862-1936) and Algernon Blackwood (1869-1951). Click on the names to access the links so that you can sample their work for yourself, if you don’t know them already.]

Jenny is transplanted from New York to Dorset because her mother’s second husband is an English agricultural specialist who is hired to rebuild a 350-year-old farm in Dorset. Jenny is, initially, very unhappy with the move—especially when her closest friend, Mr. Cat, must spend 6 months quarantined before being allowed into England. Things slowly begin to change, however, as she makes friends with her two new stepbrothers and finds that the ancient house holds more than her new family, including a boggart, the billyblind, and four ghosts (including that cat).

The ghosts are ectoplasmic survivors of a tragic period in the history of southwest England which all begins with Charles II (1630-1685).

After his father, Charles I, had been executed in London in January, 1649,

his son, Charles, had led an exile’s life until, in 1660, he was invited to return to Britain and reign as Charles II.

Unfortunately for the country, although Charles was married to the Portuguese princess, Catherine of Braganza (1638-1705),

they produced no heirs. Charles also had a long string of mistresses, including the most famous, Nell Gwynn (1650-1687),

and one of them, Lucy Walter (c1630-1658)

gave him a son, James (1649-1685),

whom Charles not only acknowledged, but made, among other things, the Duke of Monmouth.

This James had somehow come to believe that his father, Charles, had secretly married his mother, thereby making him the legitimate heir to the throne of England. His uncle, also named James (1633-1701),

asserting that his older brother, Charles, appeared to have no legitimate heir, claimed the throne for himself upon his brother’s death. This did not please the Duke of Monmouth, who, believing that he had support in the southwest of England, raised a rebellion there against his uncle. He had only very limited resources, and much of his little army was armed with improvised weapons, many of them repurposed farm equipment.

Opposing these was a detachment of the Royal Army,

trained professional soldiers. The only battle of this brief campaign occurred not in Dorset, but in the shire to the northwest, Somerset,

which, in itself is a rather spooky place. After all, in the 12^th century, the monks of Glastonbury Abbey claimed that they had happened upon the grave of King Arthur

and they had a lead cross (from the coffin) to prove it.

Even if it’s not spooky, Glastonbury is an impressive place—just look at Glastonbury Tor, with the remains of the 14^th-century church of St Michael atop it.

Monmouth knew that, to have any chance of raising more support, he would have to deal with that detachment of redcoats sent to stop him, but, with his own army’s limitations, the best way to even the odds was to attempt a night attack, one of the most difficult maneuvers possible. Unfortunately, although the Royal Army was initially surprised, the mist which covered the battlefield, along with an uncertain knowledge of the terrain, and the lack of discipline among Monmouth’s troops,

as well as the steadiness of the King’s soldiers,

led to a complete defeat of Monmouth’s army, which immediately disintegrated, while Monmouth and his chief followers fled for their lives.

Monmouth was soon captured and brought before his uncle, James, who was less than avuncular in his reaction

and, very soon afterward, Monmouth was beheaded.

Not content with ending the rebellion, James sent a five-man commission of judges to the region to rout out all opposition to his reign. This commission was headed by the Lord Chief Justice, George Jeffreys, First Baron Jeffreys (1645-1689).

Jeffreys, from the records, was a very thorough man, but a very biased one, as well, and several hundred people across the region were executed after brief trials,

others being shipped as virtual slaves to the Caribbean. (The swashbuckling adventure film, Captain Blood (1935), with Errol Flynn, is about one of the latter—a doctor who helps a wounded escapee from Sedgemoor and suffers for it.)

Jeffreys then becomes the villain of Tamsin, having developed a passion for Tamsin Willoughby, whose family farm is the one which Jenny’s stepfather is hired to restore, during the period now known as the “Bloody Assizes”. Tamsin and Jeffreys and Tamsin’s lover, Edric, are trapped in a kind of terrible time warp and it’s Jenny who—but wait—we said no spoilers, and we mean it!

This is a book to read and reread and now, with a little historical background from us, we hope you enjoy it as much as we have.

MTCIDC

If you would like to know more about the Battle of Sedgemoor, the Two Men in a Trench team of Tony Pollard and Neil Oliver have a fun battlefield archaeology program on it. Here’s the LINK.

It’s a Long Way…

22 Wednesday May 2019

Posted by lebedusya1 in Films and Music, J.R.R. Tolkien, Literary History, Military History, Military History of Middle-earth

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American Civil War, Aulos, Crusaders, Great War, Greek, Hoplites, Julius Caesar, Macbeth, Marching song, May 4th, Palestine Song, Rohirrim, Roman songs, songs, Star Wars, Star Wars Day, The Hobbit, The Lord of the Rings, Tolkien, Walter von der Vogelweide

Welcome, dear readers, as always.

Perhaps because we’re writing this on May the 4^th, we’ve been in a musical mood—after all, there’s such a catchy tune involved with it—

image1vader

And we wondered if there were words to it? Certainly soldiers have been singing songs seemingly forever. Greek hoplites sang a hymn to Apollo before battle.

(They are accompanied by an aulos player here. “Aulos” is sometimes mistranslated “flute”, but it’s not a kind of recorder. Instead, it’s a member of the oboe family.)

Julius Caesar’s (100-44bc)

soldiers, marching behind his chariot when he celebrated his triumph (formal victory parade) in Rome

sang an unprintable song about his sex life. There’s only a fragment surviving and we’ll print it here—but in Latin—a typical Victorian thing to do.

“Urbani, servate uxores: moechum calvom adducimus.
Aurum in Gallia effutuisti, hic sumpsisti mutuum.”

(Here’s a LINK which we would recommend about reconstructing Roman soldiers’ songs.)

There’s a stirring piece by Walter von der Vogelweide (c.1170-c.1230),

called the “Palestine Song”, supposedly sung by a crusader after reaching the Holy Land. We can imagine later Crusaders singing it as they marched

As in the case of the Caesar fragment, however, we won’t print the text—we aren’t enthusiastic about crusades, especially the medieval ones, believing them to have been the drawn-out attempt at a massive landgrab of places already long-inhabited.

On long, monotonous marches, we imagine soldiers always sang. The American Civil War was fought over hundreds of miles and, with the rare exception when trains could be used,

soldiers walked everywhere.

That being the case, it’s no wonder that so many of their favorite songs had the word “marching” in the title.

(And that last one’s chorus begins, “Tramp, tramp, tramp, the boys are marching…”)

Russian soldiers appear to have had designated regimental singers, who, when called, hurried up to the front of the column and broke into choruses to keep up the men’s spirits on long journeys.

(We apologize that these Russians aren’t singing—but this is, in fact, a film of the last czar, Nicholas II, reviewing his guards just before the Great War, so, at least, they’re marching.)

Which brings us to the Great War and our own officer in it, JRRT.

Certainly, the soldiers in his battalion (13^th, Lancashire Fusiliers)

would have sung—here are two popular favorites—

There were other songs, too, but not cheery at all, and officers were instructed to discourage their singing. The words of one, sung to the tune of “Auld Lang Syne”, expressed the terrible monotonous nature of trench warfare, being only “We’re here because we’re here because we’re here because we’re here”. A second, “Hangin’ On the Old Barbed Wire”, as it was called, had a mocking little tune, like something from a music hall, but described the whereabouts of soldiers who, for various reasons, were out of the firing line—until it came to the last verse:

“If you want the old battalion,

I know where they are, I know where they are, I know where they are

If you want to find the old battalion, I know where they are,

They’re hanging on the old barbed wire,

I’ve seen ’em, I’ve seen ’em, hanging on the old barbed wire.

I’ve seen ’em, I’ve seen ’em, hanging on the old barbed wire.^“

Here’s a LINK, if you’d like to hear an abbreviated version. In this , the group, Chumbawamba, uses an alternative line, “If you want to find the private”, but both versions are grim—and we presume that Tolkien knew all of these songs and many more, some, like the song about Julius Caesar, completely unprintable!

(Our image, by the way, is of a wiring party from the 1^st Battalion, Lancashire Fusiliers. Those curly things, called “screw pickets”, you see resting on the front man’s right shoulder are the stakes which were twisted into the ground and then barbed wire was run through them and wrapped around them. Here’s an early US WW2 picture of a soldier working with the upper loops of one.)

As we’ve often discussed before, things from JRRT’s real life sometimes have a way of seeping into his fiction, and we can certainly see it here.

Although they’ve been silent on the march, on their way to the attack, the Rohirrim, for example, are far from that:

“And then all of the host of Rohan burst into song, and they sang as they slew, for the joy of battle was on them, and the sound of their singing that was fair and terrible came even to the City.” (The Return of the King, Book Five, Chapter 5, “The Ride of the Rohirrim”)

Unfortunately, we have no idea what their songs might have been like—perhaps they would have resembled Theoden’s cry to the Rohirrim:

“Arise, arise, Riders of Theoden!

Fell deeds awake: fire and slaughter!

Spear shall be shaken, shield be splintered,

A sword-day, a red day, ere the sun rises!

Ride now, ride now! Ride to Gondor!”

Oddly, we do have two of what might be called Goblin marching songs,

both from The Hobbit. The first is sung right after the dwarves are captured in a cave in which they’ve taken shelter in the Misty Mountains.

“Clap! Snap! the black crack!
Grip, grab! Pinch, nab!
And down down to Goblin-town
You go, my lad!

Clash, crash! Crush, smash!
Hammer and tongs! Knocker and gongs!
Pound, pound, far underground!
Ho, ho! my lad!

Swish, smack! Whip crack!
Batter and beat! Yammer and bleat!
Work, work! Nor dare to shirk,
While Goblins quaff, and Goblins laugh,
Round and round far underground
Below, my lad!”

(Chapter Four, “Over Hill and Under Hill”)

The second appears two chapters later, when the company is trapped in the pines and the Goblins and Wargs are below:

“Burn, burn tree and fern!
Shrivel and scorch! A fizzling torch
To light the night for our delight
Ya hey!

Bake and toast ’em, fry and roast ’em!
till beards blaze, and eyes glaze;
till hair smells and skins crack,
fat melts, and bones black
in cinders lie
beneath the sky!
So dwarves shall die,
and light the night for our delight,
Ya hey!
Ya-harri-hey!
Ya hoy!”

(Chapter Six, “Out of the Frying-pan Into the Fire”)

We notice that the opening of the second bears a certain resemblance to another song sung in a wild location—by wild people:

“First Witch
Round about the cauldron go;
In the poison’d entrails throw.
Toad, that under cold stone
Days and nights has thirty-one
Swelter’d venom sleeping got,
Boil thou first i’ the charmed pot.

All
Double, double, toil and trouble; (10)
Fire burn, and cauldron bubble.

Second Witch
Fillet of a fenny snake,
In the cauldron boil and bake;
Eye of newt and toe of frog,
Wool of bat and tongue of dog,
Adder’s fork and blind-worm’s sting,
Lizard’s leg and howlet’s wing,
For a charm of powerful trouble,
Like a hell-broth boil and bubble.”

(Macbeth, Act 4, Scene 1)

In The Lord of the Rings, JRRT blurs Goblins and orcs and, considering that we almost always see orcs as moving in companies, we’ll see them that way, too, marching across Rohan or on the stone roads of Mordor, and we’d like to imagine that they, too, have songs to make the way shorter. But what do they sing about? And, judging by the Goblin’s songs, do we want to know?

Thanks, as always, for reading and

MTCIDC

Another Great War soldiers’ song was more melancholy than sarcastic, although it still suggested marching,

and, when you read the chorus, you’ll see why.

Here’s a LINK of it sung by a famous tenor of that time, John McCormack (1884-1945) and here are soldiers at a happier moment and we hope that Tolkien sometimes saw them this way, too.

Gun Control?

08 Wednesday May 2019

Posted by lebedusya1 in J.R.R. Tolkien, Military History

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anachronism, Dettingen, Fireworks, Gandalf, George Frederich Haendel, gunpowder, guns, Helm's Deep, kettle drums, King George II, Millemete Manuscript, petard, Rammas Echor, The Hobbit, The Lord of the Rings, The War of Austrian Succession, Tolkien

Welcome, dear readers, as always—and with our apology if you googled “gun control” and are a bit puzzled as to what has turned up (this often happens with us, making us wonder how googling images of “Saruman” suddenly produces a picture of sardines).

It’s our last posting which got us into this. We had spotted another anachronism in The Hobbit (clarinets) and had written about it, but then, as a teaser, had concluded with another, referring to Beorn’s joining the Battle of the Five Armies: “The roar of his voice was like drums and guns…” (Chapter 18, “The Return Journey”)

“Guns” had, of course, stood out. Some time ago, we had written about Saruman’s use of some sort of explosive at Helm’s Deep

as well as the destruction by a similar force of portions of the causeway forts of the Rammas Echor, of which no one has seemingly produced an illustration.

Whatever this force was, it only seems to be used in siegework, suggesting things like a petard

an explosive device used to blow holes in gates and doors.

Guns, however, do not appear in any form in Tolkien’s world—except here. Of course, when one thinks about it, there isn’t much of a step from using a blast to destroy a door to funneling that force to propel a missile—as we first see in the Millemete Manuscript of 1326-1327.

This doesn’t appear to be portable, but the basic object is simply a tube on a stick, easy to make, easy to carry

image5handgonne

and certainly late medieval people had them and employed them,

so, presumably, they might have appeared in Middle-earth (we once wrote a “what-if” posting on the subject). Why not? As JRRT introduced explosives, that seems to provide an opening, but we wonder if he had seen all too often and all too clearly the effect of thousands upon thousands of gunpowder weapons on real people in 1916 and, somehow, the idea of lances and swords seemed more appealing—or, at least, more “heroic”.

But the quotation was “like drums and guns”.

As we pointed out in our last, drums certainly appear in The Lord of the Rings—there is that disturbing reference to “drums, drums in the deep” in The Fellowship of the Ring, Book Two, Chapter 5, “The Bridge of Khazad-dum”, for example. But what about “the roar of his voice was like drums and guns”?

When we thought about this, we asked ourselves, what would this actually sound like? A possible answer appeared from 1749.

In 1749, George II of England

had been one of the winners of what would become known as “The War of the Austrian Succession” (1740-1748).

He was definitely in a party mood, so he decided to throw a giant fireworks celebration in London. To provide the soundtrack, he commissioned George Frederick Haendel (say that “HEN-del”, not as people commonly mispronounce it, “HAHN-del”) (1685-1759).

George was the last English king actually to see battle, at Dettingen, in 1743,

and wasn’t interested in anything sweet and soft, with lots of violins.

Instead, he wanted bangs and booms, starting with kettle drums.

Then he hired someone to design a giant framework for the fireworks,

and threw in 101 cannon, just to make sure that it wasn’t too quiet.

And, on the evening of 27 April, 1749, perhaps as many as 12,000 people (London had perhaps between 600,000 and 700,000 people in 1750) stood around the Green Park to watch.

Here’s a LINK, if you’d like to hear the music (you’ll have to supply your own cannon and fireworks).

But fireworks brings us back to Tolkien, doesn’t it? When Gandalf first appears to Bilbo in the first chapter of The Hobbit,

it seems that almost all that Bilbo knows about Gandalf is his fireworks:

“Not the man that used to make such particularly excellent fireworks! I remember those! Old Took used to have them on Midsummer’s Eve. Splendid! They used to go up like great lilies and snapdragons and laburnums of fire and hang in the twilight all evening!” (Chapter One, “An Unexpected Party”)

And, when Gandalf reappears in the Shire, to celebrate Bilbo and Frodo’s joint birthday, what does he bring?

Thanks, as ever, for reading (and listening).

MTCIDC

Bloody Vikings!

03 Wednesday Apr 2019

Posted by lebedusya1 in Military History

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Beowulf, Bromley, Byzantine, Glendalough, Grettir's Saga, Lindisfarne, Monty Python, Onund Treefoot Ufeighson, Risala of Ibn Fadlan, Scandanavian, Skraelings, Spam, Sutton Hoo, The Vikings (1958), Varangians, vikings

Welcome, dear readers, and, if you’re a Commonwealth English-speaker, please excuse the mild blasphemy. (For those without any idea about that last remark, please follow this LINK.)

In fact, it isn’t really our fault, but, rather, it comes from a line in a very famous Monty Python’s Flying Circus sketch, the notorious “Spam” skit.

In this sketch, two people are lowered into a café, whose breakfast menu

appears to be entirely based upon a tinned/canned ham product called Spam.

(If you would like to become deeply learned on the subject of this product, please follow this LINK.)

With no explanation, we find that the rest of the customers are Vikings, but, when a professor is suddenly inserted into the scene, we learn that they have mustered at the Green Midget Café in Bromley, a southeastern town within Greater London, (see the LINK here for important information about Bromley, in case you’re considering a holiday), for a surprise attack on England.

In the course of the sketch, the word “spam” is repeated again and again and, as it is, the Vikings begin to sing its praises in chorus, causing the waitress

to shout “Shut up! Shut up!” repeatedly and once, on the original LP, to mutter, “Bloody Vikings!”—hence our title—although, as you’ll see, reading on, she might have said “Not so bloody Vikings!”

Some time ago, we did a posting on a specific Viking custom, burial, but, unlike the depictions, in everything from 19^th-century paintings

to the well-known 1958 film,

we discussed the latest understanding, that prominent Vikings might be cremated (we see this custom as early as the poem Beowulf –7th-8th- century AD?), but then were subsequently buried—if they were especially important, in their own ships, as was the case with the prominent figure who would have been in the famous Sutton Hoo burial, with its wonderful metal work.

This revision has extended far beyond the sensational flaming ship, however. To begin with, 19^th-century illustrations of Vikings

image10viking image11viking

have been replaced with more accurate depictions, based upon the surviving physical evidence.

(This last is a picture of a famous warrior, Onund Treefoot Ufeighson, from Grettir’s Saga—we think that you can guess where that nickname came from!)

As well, Vikings are shown as domestic—after all, their ancestors and relatives had all been farmers and fishermen in Scandinavia.

And their fine craftsmanship was recognized, including their great skill as shipwrights.

They were certainly raiders.

(This is a picture of a Viking attack in Ireland, as can clearly be seen from, in the foreground, the distinct haircut—called a “tonsure”—of the fallen monk—this particular cut being the typical Irish pattern–and, in the background, the distant form of a round tower. Here’s an image of a real one, at Glendalough. And a LINK, if you’d like to know more.)

Raiding, however, was only part of some Vikings’ lives. Numbers were traders, not only of items like furs, but humans.

Others were soldiers in foreign rulers’ bodyguards—these are Varangians, who, for a time, protected Byzantine emperors.

In their handy ships, the Vikings not only raided and traded, but colonized, spreading their culture from western Russia all the way to Iceland and northern North America, settling or resettling places like Dublin and York.

Their settlements were not always successful, as we may see in this scene, where the locals—whom the Vikings called “Skraelings”, were not comfortable with having Norse neighbors.

All of this makes the Vikings, on the one hand, more ordinary—just one more Germanic people with many occupations and a desire to find trade and lebensraum—but, on the other, it leaves us, dear readers, with a small sense of loss, as they seem not quite the flaming force which brought about this prayer:

“Summa pia gratia nostra conservando corpora et cu[s]todita, de gente fera Normannica nos libera, quae nostra vastat, Deus, regna!”

“Our highest, pius, Grace, by preserving our bodies and the things in our charge, free us from the fierce/beastly Northmen who, O God, lay waste our kingdoms!

or inspired this early tombstone from Lindisfarne (devastated by the Vikings in 793AD).

Thanks, as ever, for reading and

MTCIDC

We want to credit the “Viking Answer Lady Webpage” for the Latin quotation (translation and correction in brackets, ours). Here’s a LINK, in case you need Viking answers, too.

pps

If you would like to read a first-hand account of what appears to be the burial of a prominent Viking, please see this LINK: Risala of Ibn Fadlan. It is James E. McKeithen’s translation of Ahmad Ibn Fadlan’s account of his 10^th-century travels, and it includes his visit among the Rus, who are the Norsemen and descendants of Norsemen who traded with and settled in what is now (mostly) the Ukraine. Warning: this is not a description for the faint-hearted.

Camouflaged

27 Wednesday Mar 2019

Posted by lebedusya1 in Films and Music, Heroes, J.R.R. Tolkien, Military History, Military History of Middle-earth

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camouflage, Disney, Douglas Fairbanks Sr., Errol Flynn, Faramir, feldgrau, Great War, Ithilien, jaeger, khaki, Men in Tights, Richard Knoetel, Robin Hood, The Lord of the Rings, Tolkien, trenches, uniforms

As ever, dear readers, welcome.

After standing and reciting his “party piece”, and stewing two rabbits, Sam is about to see his first—and only—oliphaunt.

Before he does, however:

“Four tall Men stood there. Two had spears in their hands with broad bright heads. Two had great bows, almost of their own height, and great quivers of long green-feathered arrows. All had swords at their sides, and were clad in green and brown of varied hues, as if the better to walk unseen in the glades of Ithilien. Green gauntlets covered their hands, and their faces were hooded and masked with green, except for their eyes, which were very keen and bright.” (The Two Towers, Book Four, Chapter 4, “Of Herbs and Stewed Rabbit”)

The chief of these men soon identifies himself as “Faramir, Captain of Gondor” and the men with him are rangers, a term which first appears in 14^th-century English to mean “game keeper”, which seems appropriate for Faramir and his men, as far as their dress is concerned. One might expect that those who spend their days in the woods would only naturally want to blend in, especially if part of their job is to apprehend poachers—trespassers who illegally hunt game. Faramir’s and his men’s clothing could also be that of poachers, if we match that description—the green and brown part—with some very familiar figures from another famous story—

If you read us regularly, you will probably recognize them, especially if we add one of our favorite illustrations.

If you still don’t recognize them, we’ll add a book cover.

This is the 1917 publication of the retelling of the Robin Hood stories, with illustrations by NC Wyeth and it’s clear that his depictions of Robin and his men—just like his illustrations of pirates—have influenced story-tellers and costume-designers long after that initial 1917 publication. Just look at Douglas Fairbanks Sr.’s 1922 Robin Hood,

cbe9537043957223ed32b027acbd3812

or the 1938 Errol Flynn The Adventures of Robin Hood

or even Disney’s 1973 animated Robin Hood

and even the 1993 parody, Robin Hood: Men in Tights.

Tolkien, we presume, would have known the Wyeth illustrations and perhaps the Errol Flynn, and might have had them in mind when he was describing the basic dress of Robin and his men. Beyond the basic outfit, however, these men are clearly dressed for more than poaching and apprehending—and it isn’t just the weapons, but also the gloves and the face-coverings. These men are soldiers and rangers have been soldiers, or the models for them, since at least the 18^th century, when certain German states, including Prussia and Hesse Kassel, employed forest rangers as light infantry—men trained as sharpshooters and skirmishers, called jaeger (“hunter” in German).

In the 19^th century, increasing numbers of ordinary troops of many western nations were given similar training, but the jaeger continued to be allowed special uniforms, usually green.

This is an illustration by one of the greatest (and one of our favorite) German military/historical artists of the late 19^th-early-20^th centuries, Richard Knoetel, dated 1910.

When the Great War began in 1914, all the soldiers of many of the countries involved were already moving away from the bright-colored uniforms of past years and dressing more like hunters. The British put off their parade uniforms

and dressed in a mud-color, that color being called “khaki” (originally a Persian word meaning “dust”).

The Germans, whose parade dress was blue,

dressed in a color called feldgrau (“field grey”).

Only the French began the war still on parade,

but even they gradually changed into something which blended in better with the terrain.

And blending in was absolutely necessary in a world in which war was being fought not with muskets and cannon, as in Napoleon’s days

but with machine guns which could fire 600 rounds per minute

and guns so big that some had to be transported on railroad trains.

Whenever possible, soldiers dug in, spending their days below ground level, in trenches.

When they had to go above ground level, they wanted to be as inconspicuous as possible. Here’s what 2^nd Lieutenant Tolkien might have looked like in 1916 (notice that, by 1916, British soldiers had put aside caps in the trenches and used helmets which looked positively medieval).

The term for this blending-in was “camouflage”, which entered English from French in 1917 and it was used not only by infantry, but the practice was extended to everything on the battlefield and beyond– to the new tanks

and even to ships, where the goal was to conceal or sometimes simply to confuse the eye.

Some of the most extreme varieties take us back to the rangers of South Ithilien, like this sniper, whose job was to pick off unsuspecting soldiers (officers were a special prize) from complete concealment.

This makes us wonder what Faramir and his men would have done if they had been armed with magazine rifles,

instead of bows as, after all, they are there for an ambush…

As always, thanks for reading and

MTCIDC

Heil, Sharkey!

20 Wednesday Mar 2019

Posted by lebedusya1 in J.R.R. Tolkien, Military History, Military History of Middle-earth

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Adolf Hitler, Benito Mussolini, Black Shorts, Blackshirts, Blueshirts, Brownshirts, Charlie Chaplin, dictatorships, Eoin O'Duffy, facism, fascis, Francisco Franco, Industrial Revolution, Jeeves and Wooster, P.G. Wodehouse, Sir Oswald Mosley, Sir Roderick Spode, Sturm Abteilung, The Code of the Woosters, The Great Dictator, The Lord of the Rings, The Return of the King, The Scouring of the Shire, Tolkien, Vidkun Quisling, Vittorio Immanuele III

As ever, welcome, dear readers.

Some time ago, we did a posting on The Return of the King, Book Six, Chapter 8, “The Scouring of the Shire”.

At that time, our emphasis was upon its reflection of JRRT’s dislike for the effects of the Industrial Revolution on rural England

and the importance of the chapter to closure in The Lord of the Rings.

In this posting, we want to look at it from another direction and to view Sharkey’s Shire as a kind of proto-fascist state.

Although the word “fascist” is now used pretty loosely as a verbal attack on politicians and political parties with a rightward-lean, it had a more specific meaning in the 1920s and 1930s. Then, fascists were believers in a kind of militarized state, in which the economy might be in the hands of the government, and the government in the hands of a few (a kind of oligarchy) or even of one, a dictator. (Here’s a LINK if you want to know more.)

Benito Mussolini

was the first of these who actually succeeded in coming to power. In Italy, in 1922, he organized a march on the capital, Rome, which would lead to his becoming the head of state (although Italy remained a monarchy, the monarch, Vittorio Immanuele III, was brought out for state occasions only).

Mussolini, to make his power look like a natural historical progression, began using ancient Roman symbols. One of these was the mark of the escorts to Roman magistrates, the fascis, a bundle of birch rods with an axe in the middle, the sign that a magistrate had the power to inflict not only corporal punishment—the rods—but even death—the axe—on citizens. This bundle was carried by a lictor, a minor officer of state. The number of these lictors who marched in front of the magistrate signaled just how important the magistrate was.

Mussolini had his bullyboys, the “Blackshirts”

To emphasize this connection with the imperial past, he went so far as to impress the old initials of ancient Rome, SPQR (Senatus Populusque Romanus—“the Roman Senate and People”) on everything public in sight—even manhole covers (they’re still there to this day).

And his use of the symbol of the fascis was the basis of the term fascism—they’re even all around his tomb.

Mussolini might have been the first of these leaders—or would-be leaders—during this pre-war era, but there were plenty more. There was Eoin O’Duffy in Ireland, leading his thugs, called “Blueshirts”,

to Vidkun Quisling, with his Nasjonal Samling (“National Party”), who, after the Nazis conquered Norway, actually became leader there,

to Francisco Franco, in Spain,

to Hitler, in Germany,

whose original goon/enforcers were the SA—Sturm Abteilung (“Storm Detachment”) or “Brownshirts”.

In England, Tolkien would have been well aware of Sir Oswald Mosley and his British Union of Fascists.

Hitler had been mocked by the famous silent film comedian, Charlie Chaplin, in his 1940, The Great Dictator,

but, closer to home, Mosley had become a figure of fun in the comic novels of PG Wodehouse

as “Sir Roderick Spode”. Here he is, memorably portrayed in the 1990-1993 television adaptation, Jeeves and Wooster, by John Turner—much of whose posture was a direct imitation of Mussolini,

even down to his pathetic followers, the “Black Shorts”.

His first appearance was in Wodehouse’s 1938 novel, The Code of the Woosters,

where he is described as:

“About seven feet in height, and swathed in a plaid ulster which made him look about six feet across, he caught the eye and arrested it. It was as if Nature had intended to make a gorilla, and had changed its mind at the last moment…

“I don’t know if you have ever seen those pictures in the papers of Dictators with tilted chins and blazing eyes, inflaming the populace with fiery words on the occasion of the opening of a new skittle alley, but that was what he reminded me of.” (The Code of the Woosters, Chapter One)

(Here’s a LINK to a free edition of the book, in case you’d like to read it—and why wouldn’t you? And this is a “plaid ulster” in case you’ve never seen one.)

Everything in the “Scouring” chapter, from the “great spiked gate” on the bridge over the Brandywine, to the “Chief’s Men”—who should be wearing brown tunics—to the very name “Chief”, instead of the old Shire title, “Mayor”, reeks of fascism, and, combined with:

“The pleasant row of old hobbit-holes in the bank on the north side of the Pool were deserted, and their little gardens that used to run down bright to the water’s edge were rank with weeds Worse, there was a whole line of the ugly new houses all along Pool Side, where the Hobbiton Road ran close to the bank. An avenue of trees had stood there. They were all gone. And looking with dismay up the road towards Bag End they saw a tall chimney of brick in the distance. It was pouring out black smoke into the evening air.”

links that political movement to the despoliation of the old natural world by the Industrial Revolution.

Behavior in this new Shire is based upon “orders” and here we really see the hand of Sharkey, who is, of course, Saruman. Here’s what he says to try to seduce Gandalf into joining him:

“A new Power is rising…As the Power grows, its proved friends will also grow…We can bide our time, we can keep our thoughts in our hearts, deploring maybe evils done by the way, but approving the high and ultimate purpose: Knowledge, Rule, Order…” (The Fellowship of the Ring, Book Two, Chapter 2, “The Council of Elrond”)

And the most important element in that purpose is “Order”. It’s no wonder that Saruman is murdered.

Thanks, as always, for reading and

MTCIDC

Roses—War of, Cranes—Mon

27 Wednesday Feb 2019

Posted by lebedusya1 in Heroes, Military History, Narrative Methods

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Tags

Across the Doubtful Sea, Arnemuiden, Bosworth, Clint Dohnen, Edward IV, Era of the Warring States, Henry Tudor, Kojiro Takeda, Lancaster, Mary Rose, Mori, Richard III, Sengoku Jidai, Tewkesbury, The Rose and the Crane, The Wars of the Roses, Tokugawa Shogunate, Tudor Rose, York

Welcome, as always, dear readers.

If you read us regularly, you know that, in general, we tend to write about the past—a lot of the past, including not only our own historical past and the past of Middle-earth, but also about past authors, as well. Today, we’re doing something slightly different in that we are writing a review of a novel, The Rose and the Crane (2017)

by someone who is definitely of the present, Clint Dohnen, although his book is set in the period 1483-1485.

Like our own Across the Doubtful Sea (2015)

this is a self-published book, available at Amazon.com, and we found it as an Amazon recommendation.

The title interested us immediately for its juxtaposition of two things one would normally not think of at the same time:

image5crane

That cover, however, with its crossing of medieval sword and katana, suggested that those two things weren’t plant and bird, but something heraldic, as in the Tudor rose

image6trose

and the badge (mon) of the Mori clan of Japan.

image7mori

That rose was, in fact, a piece of political symbolism, being the combination of two separate house badges, the white rose of York

image8white

and the red rose of Lancaster,

image9red

which noble houses, along with their allies, fought an on-again off-again civil war mostly through central England from 1455 to 1487. This struggle later came to be known as “The Wars of the Roses” because of those two flowers.

image10roses

The protagonist of this novel is Simon Lang, a young refugee from that conflict as, at the beginning of the novel, in 1483, his family’s side, the Lancastrians, have suffered what apparently had been a decisive defeat at Tewkesbury, 4 May, 1471 and the heavy hand of the Yorkist government had been upon them since.

TEWKESBURY print

(This is by Graham Turner, who has done a whole series of dramatic paintings of battles of the Wars of the Roses for Osprey, one of our favorite publishers of military history.)

Simon has become an exile, currently working on a Venetian trading ship off the coast of Japan. (We were a little puzzled by this, we must admit, as, to our knowledge, the first Renaissance ships in that part of the world would only appear–after a strenuous trip around Africa—under Vasco da Gama in 1499—but, once the novel got under weigh, we put this puzzlement aside and let the plot carry us away.) This ship is armed with cannon, which might seem a little surprising in 1483, but the first known use of guns on European ships actually dates all the way back to the battle of Arnemuiden, 23 September, 1338.

image12arne

When we think of early ships’ guns, however, we always think of those of the Mary Rose,

image13mrose

which sank, with virtually all hands, during a naval battle with the French, on 19 July, 1545, was rediscovered in the late 20^th century, raised, and now is on display in Portsmouth, England.

image14mrose

As you can see, about half the ship has survived and, with it, an enormous quantity of wonderfully-preserved artefacts, including a number of its guns.

image15guns

It’s while on board this ship that the Rose, so to speak, meets the Crane, the samurai Kojiro Takeda

image16onin

in the time in Japanese history known as Sengoku Jidai, the “Era of the Warring States” (1467-1600), when the country went through its own complex period of civil wars before the Tokugawa Shogunate (1603-1867) brought repression and peace simultaneously.

Takeda is rescued, along with a friend, from the ship of an enemy family and the first part of the novel deals with adventures in Japan (including a battle to defend the village of Takeda’s friend, which is very clearly and convincingly described—as are all the battles in the book—and there are several of them).

The merchant ship is on a trading venture, however, and the second major episode involves the main characters in an expedition south from Japan to the Molucca Islands (now known as the Maluku), a group which is situated between New Guinea and Borneo.

image17moluccas

There—this is an adventure novel after all—they are attacked by cannibal headhunters. These headhunters are not given a name, but, from the description, we imagine that they could be Sea Dayaks from Borneo,

image18dayak

known for collecting heads.

M0005506 Punan's heads taken by Sea Dayaks

From there, it’s back to Venice—but this is not a breather because there is another plot—a meanwhile.

After the death of the Yorkist king, Edward IV, in 1483,

image20ed

the crown should have passed to his two sons, but, instead, Edward’s younger brother, at first regent for the two boys, then takes the crown, the two boys are declared illegitimate—and, well, never seen again.

image21aprinces

Much of what was thought to be known of this younger brother, who became Richard III,

The Richard III Society Reveal A Facial Reconstruction Of Richard III

originally came from sources employed by his enemy and eventual replacement, Henry Tudor, aka Henry VII,

image22hank

but, over the years, the image of the hunch-backed monster of Shakespeare

image23olive

has gradually been changed to that of a successful administrator and more-than-competent king and soldier, but this is an adventure novel with both a young late-medieval knight and a ronin (masterless samurai) as main characters, so Richard is put back into his old role—and even more so, being clearly a psychopath.

image24olive

Simon is distantly related—half of noble England seemed to be—to the heads of the Lancastrian family and Richard is determined to remove any possible threat to his position as king, so Simon is a marked man—a situation which will continue to be the case till the very end of the book, when, in one final battle scene, Simon and his friends fight in the army of Henry Tudor at Bosworth, 22 August, 1485.

image25bosworth

Richard III is killed in the struggle

King Richard III in battle: Was Richard Really Evil?

and, in the aftermath, Henry—now Henry VII—returns Simon’s ancestral lands to him and suitably rewards the samurai and the other members of Simon’s fellowship (a familiar scene from the end of Star Wars IV, to “The Field of Cormallen” in The Return of the King).

We hope that you can tell from our summary that this is a fine example of just what we enjoy: a wild adventure set in an actual historical era which the author has taken pains to reconstruct, with the kinds of characters one would hope for: exiles with murderous talents, cheerfully making their way through hair-raising situations. We would add to this three more items:

the descriptions of scenery and actions are clear, precise, and persuasive
the language barrier—after all, in the space of the book, characters move from England to Venice to Japan to the Moluccas and back—is handled with some care—if we have to suspend our disbelief, we only have to do so briefly and some games are played with language throughout
which leads us to our third point—this is—we’ll use an old-fashioned word here—a rollicking book—it’s just plain fun and, like all of the best adventure stories, could easily be read more than once

We hope that you enjoy it as much as we did.

Thanks, as ever, for reading and,

MTCIDC

That image of Richard III has its own interesting story. After Richard was killed at Bosworth, his body was quickly buried in a religious installation—Greyfriars Priory–in the city of Leicester. Over the years from 1485 to the early 2000s, the Priory had long disappeared and the body with it (although there was another tradition that the bones had been dumped into the local river and lost). In August, 2015, however, a joint project of the University of Leicester and Leicester City Council not only located the site, but almost immediately found the skeleton of a man of the right age who seemed to have suffered a battlefield death. Subsequent DNA matching with descendants, plus the site itself, confirmed that the bones were that of the last Yorkist king and, before he was interred in Leicester Cathedral, measurements were taken and this image made. Here’s a LINK, if you’d like to learn more.

doubtfulsea

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