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doubtfulsea

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Monthly Archives: February 2015

Magic or Growth?

25 Wednesday Feb 2015

Posted by Ollamh in Fairy Tales and Myths, J.R.R. Tolkien, Narrative Methods

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Gandalf, Heracles, Magic, Tolkien

Dear Readers, 

Welcome! 

As we write the Across series, and the series we’re calling Grey Goose, we think about magic. It’s a tricky business, and we’re reminded of what happened to Apollonius of Rhodes in his Argonautica. The Argonautica is, basically, the story of how Jason assembled a group of heroes and went to find and bring back to Greece the golden fleece. In Apollonius’ time, it was already an old story. Because he was working with traditional material, then, and clearly felt obliged to do so, Apollonius included of all the heroes traditionally said to have been on the Argo. At the same time, this left him with a dilemma: one of those heroes was Heracles. Imagine having such a powerful figure on the ship– was there any need for anybody else? The thought obviously occurred to Apollonius, because he removed Heracles as quickly as he could. 

The thought must also have occurred to JRRT when he was writing The Hobbit. After all, he had a wizard along on the trip to the Lonely Mountain. We presume that the focus of the book is upon Bilbo, however, and his spiritual growth from Baggins to Took, as he is challenged again and again to go beyond what he thinks he knows about himself. With a wizard along, just like Heracles in the Argonautica, what chance is there for Bilbo ever to prove himself? And so, where do we see Gandalf actually do anything magical? He can show the way with a lighted staff, and he can set fire to pinecones, but, for most of the book, he either simply travels along, or he has simply disappeared.

And so, we come to our books. In Across the Doubtful Sea, we have, on the one side, people with strong religious beliefs, the Matan’a’e Amavi’o– the people of the goddess, Matan’a’e. Although they have the power of their goddess and their other gods, they are forced to rely almost entirely on themselves because we feel it is important that our protagonists prove themselves with only minimal divine help. Thus, we follow in the path of JRRT here. 

The principal antagonists, however, are a different matter. These are the Atuk, whose god gives his principal followers tremendous magical powers, but powers which are limited to the forces of winter (rather like the White Witch in The Lion, the Witch, and the Wardrobe). Thus, they can be fought, in a sense, just the way Aslan fights the White Witch with the opposite of cold, heat. 

As our series continues, we will have more to say on the subject of magic and gods. 

Thank you, as always, for reading!

MTCIDC,

CD

More Russian Favorites

10 Tuesday Feb 2015

Posted by Ollamh in Artists and Illustrators, Fairy Tales and Myths, Medieval Russia

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Adventure, Epic, Fairytale Illustrators, Fantasy, Heroic, Medieval, Russia, Song

Dear Reader,

Welcome, as always.

We are very visual people. A picture in a museum, an illustration in a book, something in a film, will always catch our eye and sometimes inspire our writing.

This was certainly the case in our first book, Across the Doubtful Sea, where the drawings and paintings from the three Cook expeditions to the South Seas (1768-1779) filled us with a combination of wonder and curiosity. Although they were sometimes strongly influenced by period ideas of the sublime, here were images as close to historical photos as we would ever see.

Hodges,_Resolution_and_Adventure_in_Matavai_Bay

In the case of our second book, The Good King’s Daughter, however, because it was set in a world based loosely upon the medieval Russia of fairy tales, we looked to other sources, particularly those later-19th and 20th-century Russian artists who illustrated moments from the Russian heroic songs (byliny) and from the fairy and folktales themselves.

In our last, we showed you a few images from the work of perhaps the most famous (outside Russia, at least) illustrator, Ivan Bilibin (1876-1942). Pictures like “The Island of Buyan” (1905):

Ivanbilibin

In this posting, we would add two more artists, Victor Vasnetsov (1848-1926—not to be confused with his equally-talented brother, Apollinary 1856-1923) and the more recent Nikolai Kochergin (1897-1974).

As you can see from the pictures below, Vasnetsov can move from the grandly (and grimly) heroic world of the byliny and its bogatyr (epic hero) to a more fanciful world of fairy tales like The Firebird (but still rather grim and grand).

1898_Vasnetsov_Bogatyrs_anagoria Igorsvyat Vasnetsov_samolet Viktor%20Vasnetsov-526879

hero

a-knight-at-the-crossroads-1878

Kochergin strikes us as more like Bilibin—brightly-colored, folk-influenced.

4f463a868cf7b31a66ad1c87e00 9f97a52394ba8269194a869df52 berendei-palace nicolai-kochergin_the-wooden-eagle

tumblr_mxjgrquVKF1rz5qxqo1_500

nicolai-kochergin_seven-simeons-seven-workers

tumblr_ndw64pRZCk1rgcyvso2_500

What inspires us in these pictures? To a degree, it’s what attracts us to the fairy/folktales: the strange scenes (even when you know the story), the swirl of color, that suggestion of a complex world of patterns from a different time and place, one in which there were yagas and firebirds and heroes who could be helped by wise animals.

And you, reader, do these pictures inspire you?

Thanks for reading!

MTCIDC

CD

PS

If you would like to know more about Russian heroic song—and for free—you might try:

Hapgood, Isabel Florence, The Epic Songs of Russia (1916)

Harrison, Marion Chilton, Byliny Book: Hero Tales of Russia (1915)

at archive.org. They are clearly older books, but, for those on a budget, they can provide a starting place into a rich world worth visiting.

Tracking

09 Monday Feb 2015

Posted by Ollamh in Imaginary History, J.R.R. Tolkien, Maps, Narrative Methods, Research

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Adventure, Book, Exploration, Fantasy, Fiction, History, Maps, Tolkien

Dear Readers,

While working on Across the Doubtful Sea, the Doubtful Sea series, and a forthcoming series that takes place in an alternate medieval Russia, we discovered for ourselves what our friend J.R.R. Tolkien worked on meticulously during the course of his work—the importance of maps in a story, whether they are real, fictional, or a mixture of both, in the case of our work. “If you’re going to have a story,” he said, “you must work a map; otherwise, you’ll never have a map of it afterwards.”

This became apparent when we were working on Across, using previously drawn maps of the theoretical Terra Australis: 

image1 Finaeus_antart

To give us a sense of where our characters and we were (and still are) going. 

When we began talking about the geography of our alternative Russia, we began to ask ourselves, first, how do you make a map in relation to a story? It was a start to look over the shoulder of JRRT, and to see what was done before us. From there, we go on to ask, what is it that made Middle-earth Middle-earth? It’s clear that Tolkien took a considerable amount of time and care to chart out his elaborate fictional world, from Bilbo’s own maps of the Shire and the world beyond.

imgE1 

Some were detailed enough to follow the day-by-day travels of the Fellowship, while others were used to record specific moments in time, both historically and geographically.

In his letters, Tolkien often addressed the subject of his maps. Much of his enthusiasm in creating maps for his worlds had to do with the pleasure of doing so, and the satisfaction of building the physical structure of such an elaborate story. He was, however, sometimes overwhelmed by them—perhaps as if the more landscape he made, the more he had to carry—and said to his publisher that it was a matter of a “lack of skill combined with being harried” (Tolkien, letter 141). He was fortunate to have, in this aspect of his work, collaboration not unlike ours—his son, Christopher, was a talented cartographer, and after discussing the landscapes with his father, would draw the intricate world in accordance with Bilbo and Frodo’s adventures.

middle_earth_map

Tolkien, by creating the maps first, created a landscape which seems to exist not only before the story, but is bigger than the story. When Frodo travels eastwards, for example, there is more of the Shire and beyond than that which he actually travels over. In our case, it was rather like someone laying track while driving a train over it. The tracklayer decides where the train will go, but, looking back, can see a landscape left behind as it moves on. In this way, the story and its landscape are written as they progress, and a narrative railroad is left behind on which readers may ride. And so, unlike Tolkien, by constructing a map this way, we appear to be providing primarily a view from the track itself. If there’s more landscape, we can only know it from the map we’ve constructed afterwards.

oldforest 

With the previously-drawn map, we can see the journey, in contrast, from a bird’s eye view.

shire_map

But this leaves us with a question: is it best to construct a bird’s eye view first, then to lay the track, or to lay track and then to look back?

This brings us to a second question: by either method, how does one make a fictional map credible?

MTCIDC,

CD

PS

For an example of simultaneous train-driving and track-laying, see Wallace and Gromit, The Wrong Trousers.

Picturing Wonder

02 Monday Feb 2015

Posted by Ollamh in Artists and Illustrators, Medieval Russia

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Fairytale Illustrators, Ivan Bilibin, Russian Fairy Tales

Dear Readers,

Welcome!

In our last, we mentioned that we have a second book in the works. It’s part of a series whose titles (and elements) are based upon this mysterious nursery rhyme:

“Grey goose and gander,

Waft your wings together

To carry the good king’s daughter

Over the one-strand river.”

The second book in the series, The Good King’s Daughter, is now a complete draft and is currently being given its first editorial run-through. Then it will be checked, rewritten where necessary, then formatted and published, like Across the Doubtful Sea, on Amazon and Kindle, we hope by early March. In the meantime, work goes on for the first in the series, Grey Goose and Gander, as well as on our sequel to Across, Empire of the Isles.

The Grey Goose series takes place in an imaginary medieval Russia, with yagas, talking animals, warriors, invaders like the historical Mongols, magic, saints, singers, and a young woman warrior, Unegen. The story is original, although there are elements from Russian history, as well as from folk tales.

We also mentioned in our last our favorite Russian fairy tale illustrator, Ivan Bilibin (1876-1942).

1901._Portrait_of_Ivan_Bilibin_by_B._Kustodiev

If you look him up on-line, you’ll find out that he was strongly influenced by his exposure to traditional Russian folk art and architecture. Like these:

russianwoodenbuilding TiledStoveCropt 0_10731_92b7363f_L russiancostumescentral

There is scholarly argument over how authentic this sort of thing was by Bilibin’s time: by 1700, Peter the Great was actively westernizing Russia. This lead to everything from laws about dress to regulations about beards (Peter taxed them—but so had Henry VIII, who had one, and Elizabeth I, who did not).

russianbeardcutting

Beard_token

(The second picture is of a government token to show anyone who would ask that you’ve paid the beard tax.)

And here we come to that fork in the road where “strictly accurate” may get in the way of creativity. Anyone who has read The Lord of the Rings knows that Rohan has wide, grassy plains. There are no such plains in New Zealand, so Peter Jackson did what he could to give at least the rolling effect. It’s not grassy, as JRRT described, but we have yet to meet anyone who has complained about the look of Jackson’s Edoras or the Rohirrim (one of our all-time favorite parts of the films, in fact).

Bilibin was inspired by something, no doubt. He wrote about it in Folk Arts of the Russian North (1904). And he produced illustrations like these—

bilibin3_saltan bilibinbrdrs-1024x710 Ivan_Bilibin_024_variation Ivan_Bilibin_028 Ivan_Bilibin_247 Ivan-Bilibin-Baba-Yaga IvanBilibin11 PR_RU--12--big PR_RU--13--big ruske-bajke-ivan-bilibin-4 ruske-bajke-ivan-bilibin-6 Vasilisa

We hope you enjoy them as much as we do and imagine that, in our world of Grey Goose, Bilibin would feel right at home.

Thanks for reading.

MTCIDC

CD

PS

Amazon carries Golynets’ Ivan Bilibin, but if you would like to see the illustrator in his natural habitat, you can download Wheeler’s 1912 Russian Wonder Tales (in a 1917 reprinting) with Bilibin’s illustrations at Archive.org for free.

PPS

We’ve just discovered a very interesting site at Textualities.net. It’s full of images and interesting ideas.

 

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