Shire Portrait (5a): Hostile Takeover

08 Wednesday Mar 2017

Posted by Ollamh in Economics in Middle-earth, Imaginary History, J.R.R. Tolkien, Literary History, Narrative Methods

Tags

A Long-Expected Party, auction, Bag End, Baggins, Barliman Butterbur, Galadriel, Government, Isengard, Longbottom Leaf, Luke Skywalker, Merry and Pippin, Mirror of Galadriel, Pipeweed, Sackville-Bagginses, Sam Gamgee, Saruman, Star Wars, The Empire Strikes Back, The Lord of the Rings, The Return of the King, The Scouring of the Shire, The Shire, Tolkien, Yoda

As always, dear readers, welcome!

This is, we think, the last in our Shire Portrait series (although a 2-parter)—at least for the moment. In it, we intend to consider just how the Shire fell into the hands of “Sharkey” and his “boys”.

The Ring destroyed and the King returned, Gandalf, the Hobbits, and a party of Elves are traveling back toward Rivendell and beyond when they come upon Saruman and Grima, now no more than Saruman’s slave.

It is not a happy meeting, as can be imagined. When offered help, Saruman replies:

“All my hopes are ruined, but I would not share yours. If you have any…You have doomed yourselves, and you know it. And it will afford me some comfort as I wander to think that you pulled down your own house when you destroyed mine.” The Return of the King, Book 6, Chapter 6, “Many Partings”

In such a mood, it can be imagined how he treats the Hobbits—even when Merry offers him pipe-weed, which he does while commenting, less than tactfully, on its origin:

“ ‘You are welcome to it; it came from the flotsam of Isengard.’

‘Mine, mine, yes and dearly bought!’ cried Saruman, clutching at the pouch. ‘This is only a repayment in token; for you took more, I’ll be bound. Still, a beggar must be grateful, if a thief returns him even a morsel of his own. Well, it will serve you right when you come home, if you find things less good in the Southfarthing than you would like. Long may your land be short of leaf!’”

Saruman’s remark—a curse, really—resonates especially with Sam.

“’Ah!’ said Sam. ‘And bought he said. How, I wonder? And I didn’t like the sound of what he said about the Southfarthing. It’s time we got back.’” The Return of the King, Book 6, Chapter 6, “Many Partings”

This is a natural reaction on Sam’s part because of what he had seen in Galadriel’s mirror, we presume.

“’Hi!’ cried Sam in an outraged voice. ‘There’s that Ted Sandyman a-cutting down trees as he shouldn’t. They didn’t ought to be felled: it’s that avenue beyond the Mill that shades the road to Bywater…

But now Sam noticed that the Old Mill had vanished, and a large red-brick building was being put up where it stood. Lots of folk were busily at work. There was a tall red chimney nearby. Black smoke seemed to cloud the surface of the Mirror…

‘I can’t stay here,’ he said wildly. ‘I must go home. They’ve dug up Bagshot Row, and there’s the poor old Gaffer going down the Hill with his bits of things on a barrow…” The Fellowship of the Ring, Book 2, Chapter VII, “The Mirror of Galadriel”

At the time, Galadriel had told him

“’You cannot go home alone,’ said the Lady. ‘You did not wish to go home without your master before you looked in the Mirror, and yet you knew that evil things might well be happening in the Shire. Remember that the Mirror shows many things, and not all have yet come to pass. Some never come to be, unless those that behold the visions turn aside from their path to prevent them. The Mirror is dangerous as a guide to deeds.” The Fellowship of the Ring, Book 2, Chapter VII, “The Mirror of Galadriel”

[A footnote: suddenly, we are reminded of that scene on Dagobah in Star Wars V, when Luke has had a vision and immediately wants to rush off to Bespin.

“Luke: I saw—I saw a city in the clouds.

Yoda: [nods] Friends you have there.

Luke: They were in pain…

Yoda: It is the future you see.

Luke: The future?

[pause]

Luke: Will they die?

Yoda: [closes his eyes for a moment] Difficult to see. Always in motion is the future.

Luke: I’ve got to go to them.

Yoda: Decide you must, how to serve them best. If you leave now, help them you could; but you would destroy all for which they have fought, and suffered.” The Empire Strikes Back (1980)

As—using various websites—we provide links here—we can see that an imitation of the opening of the Hobbit—Bilbo and Gandalf meeting—appears in an early script of Star Wars IV, I think that the scene at Galadriel’s Mirror was somewhere back in G. Lucas’ wonderfully fertile brain—and, yes, we are big fans.]

“Secrets of the ‘Star Wars’ Drafts”

Was George Lucas Inspired by Tolkien?

Star Wars Origins: The Lord of the Rings

At this point, we know from two sources that Saruman has had commercial dealings with the Southfarthing.

First, of course, we’ve just seen it confirmed by Saruman’s response to Merry. Second is that scene at Isengard, where Gandalf, Theoden, Eomer, and Aragorn, travel with an escort and find there Merry and Pippin, who tell them of their discovery of two small casks:

“ ‘My dear Gimli, it is Longbottom Leaf! There were the Hornblower brandmarks on the barrels, as plain as plain. How it came here, I can’t imagine.” The Two Towers, Book Three, Chapter 9, “Flotsam and Jetsam”

Knowing, however, of Saruman’s increasing interest in the Shire, we can imagine that one of his agents, active in the Southfarthing, had acquired it for him. As the Appendix B, “The Tale of Years” tells us, under TA2953:

[Saruman] notes his [Gandalf’s] interest in the Shire. He soon begins to keep agents in Bree and the Southfarthing.” (page 1089 in Appendix B)

Spying was clearly only the beginning for Saruman, however. The actual evidence for his eventual take-over is scattered throughout The Lord of the Rings, but we believe that it can be pieced together to provide a picture of how it must have been done. It was a two-step process.

First, he appears to have gained knowledge of internal dissatisfaction within the Shire. Because there is really nothing political in the Shire–as readers will know from the first posting in this series, there is virtually no government—this unrest was domestic—as is said in the Prologue, “Families for the most part managed their own affairs.”

In the case of Bilbo and Frodo, the dissatisfied were the Sackville-Bagginses. We first met them in the last chapter of The Hobbit, where they were described as “Bilbo’s cousins” and were shown as being actively involved in the auction of the “effects of the late Bilbo Baggins Esquire”—as well as in the disappearance of some merchandise not auctioned off:

“Many of his silver spoons mysteriously disappeared and were never accounted for. Personally he suspected the Sackville-Bagginses. On their side they never admitted that the returned Baggins was genuine and they were not on friendly terms with Bilbo ever after.” The Hobbit, Chapter 19, “The Last Stage”

It was one more blow to the Sackville-Bagginses when Bilbo rescued the now-orphaned Frodo from “those queer Bucklanders” and brought him to live at Bag End, as Gaffer Gamgee related in The Ivy Bush:

“ ‘But I reckon it was a nasty knock for those Sackville-Bagginses. They thought they were going to get Bag End, that time he went off and was thought to be dead. And then he comes back and orders them off; and he goes on living and living, and never looking a day older, bless him! And suddenly he produces an heir, and has all the papers made out proper. The Sackville-Bagginses won’t never see the inside of Bag End now, or it is to be hoped not.’ “ The Fellowship of the Ring, Book One, Chapter 1, “A Long-Expected Party”

Bad blood, then, on several counts—and, for Saruman, looking for a way in, a great opportunity.

Bilbo might have suspected them of spoon-pilfering, but his was a more generous nature, however, and he even invited them to his and Frodo’s joint birthday party.

“The Sackville-Bagginses were not forgotten. Otho and his wife Lobelia were present. They disliked Bilbo and detested Frodo, but so magnificent was the invitation card, written in golden ink, that they had felt it impossible to refuse…” The Fellowship of the Ring, Book One, Chapter 1, “A Long-Expected Party”

On the other hand, Bilbo does not please them when he announces that Frodo is coming into “his inheritance”—

“The Sackville-Bagginses scowled, and wondered what was meant by ‘coming into his inheritance’ “ and, when Bilbo makes his startling disappearance, they “departed in wrath”. (quotations from Chapter One).

And yet they didn’t quite depart. It seems they have only stepped away from the party, only to return to cause trouble, demanding to see Bilbo’s will.

“Otho would have been Bilbo’s heir, but for the adoption of Frodo. He read the will carefully and snorted. It was, unfortunately, very clear and correct…” The Fellowship of the Ring, Book One, Chapter 1, “A Long-Expected Party”

Otho “snapped his fingers under Frodo’s nose and stumped off”, but Lobelia, his wife, remained, and Frodo later found her “still about the place, investigating nooks and corners, and tapping the floors. He escorted her firmly off the premises, after he had relieved her of several small (but rather valuable) articles that had somehow fallen inside her umbrella.” And she leaves with a kind of threat and what she believes is an insult:

“ ‘You’ll live to regret it, young fellow! Why didn’t you go too? You don’t belong here; you’re no Baggins—you—you’re a Brandybuck!’ ”

It’s never said why there is such an animus held by the Sackville-Bagginses against the Bagginses, but there is clearly something wrong with the S-Bs, from their covetousness to Lobelia’s open theft, and whatever is wrong is just what Saruman will find and exploit. Our next mention of them is oblique and it has to do with that pipe-weed. Merry and Pippin have been explaining how they had come to discover it at Isengard and all seems clear—

“ ‘All except one thing,’ said Aragorn: ‘leaf from the Southfarthing in Isengard. The more I consider it, the more curious I find it. I have never been in Isengard, but I have journeyed in this land, and I know well the empty countries that lie between Rohan and the Shire. Neither goods nor folk have passed that way for many a long year, not openly. Saruman had secret dealings with someone in the Shire, I guess. Wormtongues may be found in other houses than King Theoden’s…” The Two Towers, Book Three, Chapter 9, “Flotsam and Jetsam

With that faint foreboding, we hear no more until Gandalf and the Hobbits are once more leaving Bree and Butterbur says, almost in passing:

“ ‘I should have warned you before that all’s not well in the Shire neither, if what we hear is true. Funny goings on, they say.’ “ The Return of the King, Book Six, Chapter 7, “Homeward Bound”

With Butterbur’s words in their ears, the Hobbits ride out and conversation begins:

“ ‘I wonder what old Barliman was hinting at,’ said Frodo.

‘I can guess some of it,’ said Sam gloomily. ‘What I saw in the Mirror: trees cut down and all, and my old gaffer turned out of the Row. I ought to have hurried back quicker.’

‘And something’s wrong with the Southfarthing evidently,’ said Merry. ‘There’s a general shortage of pipe-weed.’

‘Whatever it is,’ said Pippin, ‘Lotho will be at the bottom of it: you can be sure of that.’”

Here again, after Aragorn’s remark long before, we see that pipe-weed turn up—and associated somehow with a Sackville-Baggins. Butterbur has already replied to Gandalf’s request for it that “That’s the one thing that we’re short of, seeing how we’ve only got what we grow ourselves, and that’s not enough. There’s none to be had from the Shire these days.”

It’s never explained why Pippin makes the connection with Lotho at this point—was the bad blood between the Bagginses and the Sackville-Bagginses part of a darker picture of the S-Bs? This seems more than possible when Gandalf adds to Pippin’s remark:

“ ‘Deep in, but not at the bottom,’ said Gandalf. ‘You have forgotten Saruman. He began to take an interest in the Shire before Mordor did.’”

And now we begin to see a potential bigger pattern: Saruman-an S-B-Shire and, with it, the second step in the take-over of the Shire, that from outside. But that’s for Shire Portrait 5b: “Hostile Take-Over.2”, next time.

Until then, thanks, as ever, for reading!

MTCIDC

Shire Portrait (3a)

15 Wednesday Feb 2017

Posted by Ollamh in Economics in Middle-earth, Imaginary History, J.R.R. Tolkien, Literary History, Maps, Narrative Methods

≈ Leave a comment

Tags

Argeleb, Baraduin, Beleriand, Blanco, Bridge of Stonebows, Bronze Age Horse, cable ferry, coins, Dartmoor, Doriath, Dwarves, English South Downs, Fallowhide, Far Downs, Farthings, Fornost Erain, Frodo, Gloucestershire, Government, Great East Road, Green Hill Country, Greenway, Jeremy Brett, Little Delving, Longbottom Leaf, Maps, Marcho, Michel Delving, Middle-earth, Minas Tirith, Misty Mountains, Old Dee Bridge, Oxfordshire, River Baranduin, Roads, Roman Roads, Sherlock Holmes, Sidney Paget, Sir Arthur Conan Doyle, Steven Spielberg, Tharbad, The Hobbit, The Hound of the Baskervilles, The Lord of the Rings, The Shire, Three Farthing Stone, Tobacco, Tolkien, Warwickshire, White Downs, Worcestershire

Welcome, dear readers, to the third installment of our rough portrait of the Shire. We call it a “rough portrait” because, so far, we’ve relied upon only three sources: The Hobbit, The Lord of the Rings, and The Letters of J.R.R. Tolkien. We’ll continue to do so in this installment, but we will add two works of geography, K. W. Fonstad’s The Atlas of Middle-earth and Barbara Strachey’s Journeys of Frodo (although we may take a hint of two from other works).

So far, we’ve discussed the government of the Shire (Shire Portrait 1) and the economy (Shire Portrait 2). In this, we want to move on to the geography of the Shire. We begin with Fonstad’s map.

Except for Buckland, all of the Shire lies west of the River Baranduin (the “Brandywine”). This river can be broad enough to require a cable ferry

and it is navigable, at least by small boats—after all, it was in such a boat that Frodo’s parents were drowned.

As well, there is the Bridge of Stonebows on the Great East Road. Since it’s wide enough for gates and is reported to have had houses on the far side of it, we might imagine it to look like the Old Dee Bridge, at Chester, in England.

3olddeebridgechester

This bridge dates from Norman times (although there was a bridge there from the days of the Roman occupation—“Chester”, after all, is only a corruption of castra, Latin for “military camp”—founded as Deva Victrix in 79AD), with the present version being more-or-less 14^th-century. In the Prologue to The Lord of the Rings, the Bridge of Stonebows is said to have been “built in the days of the power of the North Kingdom”, making us wonder whether the Dwarves, who had cut the Great East Road long before, had only had a ford at that place.

To the west of the river stretches the Shire, most of it to the north and south of the Great East Road, which acts as a kind of spine, there being subsidiary roads leading off it towards the various villages. Originally built by the Dwarves in the First Age, it led from Doriath in Beleriand eastward beyond the Baraduin towards the Misty Mountains. After the destruction of Beleriand, the remaining section ran only from the Grey Havens eastward. When Marcho and Blanco, the Fallowhide brothers, gained permission to colonize the area in TA1601 from Argeleb II, the only payment required was “that they should keep the Great Bridge in repair, and all other bridges and roads, speed the king’s messengers, and acknowledge his lordship”, which would have included the Great East Road.

In a previous posting, we talked about the North-South Road (later, the “Greenway”, which once ran from Fornost Erain, in the north, to Minas Tirith, in the south. Because of its ancient importance and places like the causeway and bridge at Tharbad, we imagined it to be like a Roman road—carefully laid out by engineers and paved but, no longer maintained, gone to seed.

Because of its great age and one-time importance, we’ve always pictured the Great East Road to be similar, especially when it is clear that the kings of Arnor considered its maintenance to be the equivalent of tribute or taxes from the new Shire. Subsidiary roads which split off from the East Road, however, we might see as the usual rutted country roads.

The Shire, besides being bisected by the Great East Road, is also divided into four parts—hence the name “Farthings”—like the pre-decimal English coin, which was a fourth part of a penny (when a penny obviously was worth a lot more!).

We wonder what these divisions were intended to be used for—perhaps for the election of the Mayor? In our previous posting on the government of the Shire, we quoted JRRT as saying in the Prologue to The Lord of the Rings, “The Shire at this time had hardly any ‘government’”, so, for the moment, that’s our best guess.

(We should note here the “Three Farthing Stone”, which marks more or less where the North, East, and South Farthings meet. It has been suggested that it has been based upon the actual English “Four Shires Stone”—

which sits at the place where, pre-1931, four shires—Worcestershire, Warwickshire, Oxfordshire, and Gloucestershire — touched. Not only is there a similarity in the names and what the stone may function as, but the Three Farthing Stone is just to the west of Frogmorton, whereas the Four Shire Stone is just east of Moreton-in-Marsh. And is JRRT having a quiet joke in that, after a boundary adjustment in 1931, the Four Shire Stone should really be called the Three Shire Stone?)

Just south of the Great East Road is the Green Hill Country, which appears to be heavily forested.

11gribskov

This is mirrored by a smaller wood north of the road, Bindbole.

Other than these (and, of course, the Old Forest in Buckland), the land seems to be open. To the north are the North Moors. These are windy uplands, mostly grass, with little in the way of trees.

13adartmore

Dartmoor (which is the image above), in southwest England, seems so bare (although it has the fallen remains of earlier cultures on it), that it can seem a little spooky—the perfect setting for Sir Arthur Conan Doyle’s Sherlock Holmes novel The Hound of the Baskervilles (first published in book form in 1902).

(We love the original Sidney Paget illustrations in The Strand Magazine, but our favorite film version is the one starring Jeremy Brett as Holmes. For pure fun, by the way, we recommend Steven Spielberg’s Young Sherlock Holmes—not for the purist, we hasten to add.)

To the west are two lines of downs, the White and the Far (or Fox) Downs. When we think of downs, we think of the chalky rolling hills southeast of the Thames in England. Here’s what the English South Downs look like

and it’s easy to imagine that the Shire version would look very similar and the chalk would easily be cut into to make Michel Delving (“Big Dig”) and Little Delving (“Little Dig”). The chalk just below the surface is exposed on the south English coast

making that name “the White Downs” clear. And we can’t resist adding another chalk artifact. In Oxfordshire (but once Berkshire), on the edge of the Berkshire Downs, is a Late Bronze Age horse, cut into the chalk. We wonder why there isn’t one in Rohan…

Last of all, there’s the South Farthing, stretching south of The Green Hill Country. As it is a tobacco-growing area, but in a temperate climate (at least, we understand that the Shire is in a temperate zone—they appear to have—or to have had—snowy winters), we visualize it as looking like the Connecticut Valley, which runs south down from Vermont, through western Massachusetts and through central Connecticut, in the US.

In the central part of the valley are tobacco plantations.

These always include drying barns for the tobacco—which would become the Longbottom Leaf Merry and Pippin discover two casks of in Saruman’s pantry.

The one farthing we haven’t studied directly is the East Farthing, but, as it contains a continuation of the Green Hill Country, abuts the Brandywine, and has the already-mentioned bridge of Stone Bows, and thus has no main features we haven’t mentioned, we’ll conclude here for the moment. In our next, we want to examine Shire architecture, from hobbit holes to mills.

Thanks, as ever, for reading.

MTCIDC

Shire Portrait (I)

01 Wednesday Feb 2017

Posted by Ollamh in Economics in Middle-earth, J.R.R. Tolkien, Literary History, Maps, Military History, Military History of Middle-earth, Narrative Methods

≈ 1 Comment

Tags

British Museum, culture, elections, farthing, feudalism, Government, Hobbitry-in-arms, Hobbits, Louvre, Maps, Mathom-house, Mayor, Michel Delving, Middle-earth, museums, police, Postmen, Sharkey, Shire, Shire-moot, Shire-muster, Shirriffs, Thain, The Hobbit, The Lord of the Rings, The Scouring of the Shire, thegn, Tolkien, vassal, Vatican, voting, White Downs, Witch-King of Angmar

Welcome, dear readers, as always.

In our last post (well, next-to-last–the last was on circuses), we talked about museums and Mathom-houses and, thinking that the Shire had a museum, made us wonder about what we might call “Shire culture” in general. What is it which makes the Shire the Shire?

To go about answering that, we tried to think of a model. Could we imagine ourselves doing a tourist brochure? A wiki article? And where would we begin?

Suppose, we thought, we begin with the outermost shell, rather as in our world: the government.

The first ten pages of the Prologue to The Lord of the Rings contain a good deal of information about hobbits and their homeland, with many other details to be gleaned from the main body of the text and the appendices and some from The Hobbit. There is undoubtedly more yet to be found in several of the subsidiary volumes, but we decided that, to make this a series of readable posts and not a small encyclopedia, we would stick to the two main works.

With all of that material to help us, all we needed was an entry point—and, almost immediately, we decided that we could begin where we left off, with that very museum, which originally attracted us because it stood out as something one would expect from a much more organized state, rather than from what, on the whole, appears to be such a rural and decentralized place.

After all, museums, as we have discussed, are a relatively recent invention in the west and public museums are even newer (the first state-sponsored museum in Britain, for example, only dates from the 1750s). Since our last posting, we’ve done a bit more research and, with one or two possible exceptions, it seems that public museums only begin to appear at all from the second half of the 17^th century. (A quick and useful reference may be found at: https://museu.ms) Even so, such places have a good deal to say about a culture:

that it values elements of its past, both historical and artistic, enough that it is willing to collect and preserve them
that it believes that such elements should then be put upon public display (the why of that might include: to use for educational purposes—which assumes that the past has things to teach the present; to provide aesthetic pleasure; even to show the wealth and power of a state which has such a history and such artists)
that it is willing to provide space, at the public expense, to house and display such things

The Mathom-house is hardly, from JRRT’s description, the equivalent of the British Museum

or the Louvre

or the Vatican

or any of the other thousand wonderful museums around the world, big or small. And yet it is there and in the closest thing to a capital which the Shire has to offer, Michel Delving. It is only the closest thing because the Shire has almost no formal governing structure.

As the Prologue says:

“The Shire at this time had hardly any ‘government’. Families for the most part managed their own affairs…”

Originally, as the Prologue tells us, the Hobbits had moved into the land which would become the Shire with the permission of the high king of the North Kingdom, at Fornost. When the last king and his kingdom had fallen to the Witch King of Angmar, the Hobbits replaced him with a “Thain” (actually an Old English word for, among other things, a “vassal”—that is, one who acts as a subordinate—in a feudal system, this might imply that the person has received land from someone higher on the social scale in return for taxes and/or military service). Here’s a thegn (Old English spelling) as a warrior.

By the time of The Hobbit, this office had dwindled, but not quite disappeared:

“The Thain was the master of the Shire-moot, and captain of the Shire-muster and the Hobbitry-in-arms, but as muster and moot were only held in times of emergency, which no longer occurred, the Thainship had ceased to be more than a nominal dignity.”

In fact,

“The only real official in the Shire at this date was the Mayor of Michel Delving (or of the Shire), who was elected every seven years at the Free Fair on the White Downs at the Lithe, that is at Mid-summer. As mayor almost his only duty was to preside at banquets, given on the Shire-holidays, which occurred at frequent intervals. But the offices of Postmaster and First Shirriff were attached to the mayoralty, so that he managed both the Messenger Service and the Watch. These were the only Shire-services, and the Messengers were the most numerous, and much the busier of the two. By no means all Hobbits were lettered, but those who were wrote constantly to all their friends (and a selection of their relations) who lived further off than an afternoon’s walk.

The Shirriffs was the name that the Hobbits gave to their police, or the nearest equivalent that they possessed…they were in practice rather haywards than policemen, more concerned with the strayings of beasts than of people. There were in all the Shire only twelve of them, three in each Farthing, for Inside Work. A rather large body, varying at need, was employed to ‘beat the bounds’, and to see that Outsiders of any kind, great or small, did not make themselves a nuisance.”

This gives us the whole of the top level of Shire culture, the public face: a vestigial Thain (representative of the long-gone King), a figurehead Mayor, a postal service, and a tiny police force/border guard.

And how does any of these hold office?

The Thain, as we know, is hereditary.

The Mayor is, as quoted above, elected—although we have no idea of the process. Does one vote by town? By Farthing? Or is there simply a kind of country-wide method? We also have no idea of suffrage: who has the vote in the Shire? Is it general (England had general suffrage by the time JRRT was writing The Hobbit, all men over 21 by 1918, some women—householders over the age of 30—having been included in elections in 1918, women in general over 21 in 1928)? Or is it the older “only property-holders” method? Or are there “hereditary electors” who do the choosing? (As CD have just gone through an election here in the US, all of these questions, as you can imagine, are fresh in our minds!)

The “postmen” (our word) are, so far as we can tell, a mystery, both as to who they are or how they gain their employment.

Shirriffs appear to be volunteers, as we learn in “The Scouring of the Shire”, when Sam talks to Robin Smallburrow, who says “You know how I went for a Shirriff seven years ago, before any of this began.”

There being so little in the way of government, are there any public buildings except for the Mathom-house? If there are, we have yet to locate them. It’s striking that, when “Sharkey” takes over the Shire, he sets up a number of such places, but neither government buildings nor museums, instead, they are tokens of a police state: barracks and watch houses, dens reminding us of something which JRRT would have seen all too much of in newspapers and magazines, as well as newsreels as he worked on the early stages of The Lord of Rings:

(More on Sharkey and the takeover in a future posting!)

Considering that there is a small policing force, as well as a kind of postal institution, we looked for another government department: the Internal Revenue Service. After all, we pay for our police and used to pay for postage stamps, back in pre-internet days, and we pay for public museums, too: how does it work in the Shire? The simple answer is, we don’t know. In fact, we don’t really know much about how the economy works in general. And that will be the subject of our next posting.

Thanks, as always, for reading!

MTCIDC

Knowledge, Rule, Order

06 Wednesday Jan 2016

Posted by Ollamh in Fairy Tales and Myths, Imaginary History, J.R.R. Tolkien, Military History, Military History of Middle-earth, Narrative Methods

≈ 2 Comments

Tags

Adolf Hitler, Anduin, Benedict Cumberbatch, Benito Mussolini, British Government, Charlie Chaplin, dictatorships, England, Gandalf, George V, Germany, Gondor, gothic script, Government, History, India, Isengard, Kaiser Willhelm II, Lenin, Mehmed VI, Middle-earth, monarchs, Mordor, Nazis, newsreel, Numenor, Ottoman Empire, Oz, Peter Jackson, Queen Mary, Queen Victoria, Rohan, Saruman, Sauron, Scott, Smaug, Stalin, Stock Market Crash of 1929, Sultan, The Great Dictator, The Lord of the Rings, Tolkien, Treaty of Versailles, Valar, Victoria Louise, Weimar Republic, William Morris, Writing

Dear Readers,

Welcome, as always.

Have you ever wondered what Middle Earth would have been like if the Fourth Age had begun on a calendar written by Sauron?

That of the Third Age was hardly a democratic paradise: a king rules Rohan, a stand-in for king rules Gondor. Elrond and Celeborn/Galadriel behave and are treated like royalty and Thranduil, as we learn from The Hobbit, is the king of Mirkwood. The dwarves have hereditary rulers. Only the outliers—communities like Bree and the Shire and the earlier inhabitants like Tom Bombadil and Fangorn—appear to be completely independent. (The Shire even has elections and a mayor, although the actual government, except for the shire reeves, appears to bemostly token—you wonder who’s running their seemingly-efficient postal service.)

This is not surprising, not only for an author born during the later years of Victoria,

but also for someone powerfully influenced by the medievalist interests of everyone from Scott

Sir_William_Allan_-_Sir_Walter_Scott,_1771_-_1832._Novelist_and_poet_-_Google_Art_Project.jpg

to William Morris.

(We might add that the world of fairy tales, full of princes and princesses, queens and kings, was also a powerful influence at the time—and not only on story-tellers born in monarchies—after all, even Oz is ruled by a queen—

Yet, after Smaug—who could better be a medieval fantasy villain (especially with the voice of the incomparable Benedict Cumberbatch attached)?

—something changed in Tolkien’s world. In fact, something changed in the whole outside world. With the end of World War One, monarchs toppled all over Europe and beyond, from:

Kaiser Wilhelm II of Germany

to Mehmed VI, last Sultan of the Ottoman Empire.

In place of the former, there appeared the always-troubled Weimar Republic, full of good intentions, but badly crippled, not only by the war which had sapped its manpower and resources, but by all kinds of social unrest and then by the Crash of 1929, which notoriously destroyed the value of its currency.

weimar currency.jpg

As early as 1919, there had been clashes among the forces of different ideologies—

CombatesEnBerlín19190903.jpg

And, amidst all of the unrest, there was a failed coup attempt in 1923 by the man in the overcoat in this picture.

Bundesarchiv_Bild_102-00344A,_München,_nach_Hitler-Ludendorff_Prozess.jpg

He, of course, was only following the footsteps of this man, who had pushed his way into power the year before—

to be followed, in turn, by the man on the left, from the mid-1920s.

That first man, having failed at obvious violence, tried again through more complicated means (although still employing violence, if it suited his purposes) and succeeded in 1933.

He was, so we are told, a riveting public speaker, but, if the newsreels we’ve seen are evidence, we guess you would have had to have been there.

Some people thought the style exaggerated in the 1930s and caricatured it even then.

He had a definite social agenda, which he outlined at length and often, although concealing certain of the most horrible aspects. And he liked big words and big concepts, like:

It would have been impossible for someone as intelligent and generally well-informed as Tolkien not to have been very much aware of this man and all of the other like men, busy oppressing as much of the world as they could. And this would have been especially true in a time when radio and film were changing how people received news—and how those interested in influencing others might shape what people saw. As early as 1911, the British government was using newsreel film to show the might and reach of its empire (2/5 of the globe was in their hands) when the king, George V, and his wife, Queen Mary, visited India.

Delhi_Durbar,_1911.jpg

Not to be outdone, Kaiser Wilhelm II encouraged a grand—and filmed–event in 1913, for the wedding of his daughter, Victoria Louise—and some of the film was even in color.

The Marriage of Victoria Louise Color Film

It would be easy to imagine, then, that the weight of such public figures might have influenced Tolkien in his depiction of late-3^rd-Age villains. We can see it in Saruman’s unsuccessful attempt to persuade Gandalf to join him:

“ ‘He drew himself up then and began to declaim, as if he were making a speech long rehearsed. ‘The Elder Days are gone. The Middle Days are passing. The Younger Days are beginning. The time of the Elves is over, but our time is at hand: the world of Men, which we must rule. But we must have power, power to order all things as we will, for that good which only the Wise can see.” (The Fellowship of the Ring, Chapter 2, “The Council of Elrond”)

Thus, unlike the script of Jackson’s version, there is no plan to wipe out men and replace them with orcs. Instead, men are to survive: to be ruled—perhaps under what definitely sounds like it should be a translation from something written in Fraktur—the fake Gothic script favored by the Nazis–

die-schöne-deutsche-Schrift-detail1.jpg

“ ‘We can bide our time,’” says Saruman, “ ‘we can keep our thoughts in our hearts, deploring maybe evils done by the way, but approving the high and ultimate purpose: Knowledge, Rule, Order; all the things that we have so far striven in vain to accomplish…’ ”

Such abstract, but somehow menacing, words sound like a translation of something from Hitler’s Germany: Kenntnisse, Herrschaft, Ordnung. They do not sound in the least like Gandalf’s goals, ever, and he, in fact, replies by implying that not only are they not really Saruman’s words, but that Saruman is foolish for believing them:

“ ‘Saruman,’ I said, ‘I have heard speeches of this kind before, but only in the mouths of emissaries sent from Mordor to deceive the ignorant.’ “

As really the words of Sauron, however, they give us an idea of what to expect in a world under his control. Knowledge would be for Sauron alone, we suppose, perhaps after regaining his lost ring? Certainly he wouldn’t share it with Saruman, whom, it will become clear, he never trusted. As for Rule and Order, the world would be a place full of rules and those watching that they be obeyed. And here we can remember Sharkey’s Shire, with its “by order of the Chief” signs—and its gangs of human enforcers. As well, we can think of its grey, industrial character, as we’ve discussed in a previous post, a universal Mordor, devoted to production. To this, we can add the Mouth of Sauron’s recitation of surrender conditions, delivered to the allies before the Morannon:

“ ‘These are the terms…The rabble of Gondor and its deluded allies shall withdraw at once beyond the Anduin, first taking oaths never again to assail Sauron the Great in arms, open or secret. All lands east of the Anduin shall be Sauron’s for ever, solely. West of the Anduin as far as the Gap of Rohan shall be tributary to Mordor, and men there shall bear no weapons, but shall have leave to govern their own affairs. But they shall help to rebuild Isengard which they have wantonly destroyed, and that shall be Sauron’s, and there his lieutenant shall dwell: not Saruman, but one more worthy of trust.’ “ (The Return of the King, Chapter 10, “The Black Gate Opens”)

In keeping with the influence of current events in this world, we might see this as being a parallel with the 1919 Versailles Treaty, in which Germany was to be forced to make huge territorial concessions, to disarm almost entirely, and to pay massive amounts in reparation to the victorious allies.

Treaty_of_Versailles,_English_version.jpg

The Treaty of Versailles– Wiki Article

Such terms as Sauron offers would also destroy Rohan as an ally and set up a permanent garrison between it and the north. We might also expect the restored Isengard to be a staging area for an assault upon Fangorn and the ents, to their ultimate destruction. As well, “west of the Anduin” is a very vague expression—does it include Gondor, as well as Rohan?

Religion in The Lord of the Rings has always been the subject of debate: how much or how little? Of what kind? Tolkien is quoted as saying that it was monotheistic, although, when attacked by the Mumak, Faramir’s men called on the (plural) Valar. There is no mention, in what is often extremely detailed landscape description, of any kind of temple or shrine, however. Nevertheless, we would like to conclude with an eerie thought about religion in this alternative Fourth Age. The Mouth of Sauron, aka, The Lieutenant of the Tower of Barad-dur, is described as:

“…a renegade, who came of the race of those that are named the Black Numenoreans; for they established their dwellings in Middle-earth during the years of Sauron’s domination, and they worshipped him, being enamoured of evil knowledge.”

Could we imagine that, in this other Fourth Age, a new and horrible religion might have appeared, one dedicated to the worship of Sauron—and to that Knowledge which Saruman finds so important? What do you think, dear readers?

As always, thanks for reading.

MTCIDC

doubtfulsea

~ adventure fantasy

Tag Archives: Government

Shire Portrait (5a): Hostile Takeover

Shire Portrait (3a)

Shire Portrait (I)

Knowledge, Rule, Order