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Category Archives: J.R.R. Tolkien

When One Door Closes.4

30 Wednesday Nov 2016

Posted by Ollamh in Imaginary History, J.R.R. Tolkien, Literary History, Maps, Uncategorized

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Alfred Lord Tennyson, Cirith Ungol, doors, Gilbert and Sullivan, Gondor, Grond, Hobbit door, James Fennimore Cooper, Minas Morgul, Minas Tirith, Morannon, Mordor, N.C. Wyeth, Nazgul, Orodruin, Princess Ida, Shelob's Lair, The Last of the Mohicans, The Lord of the Rings, The Princess, The Siege of Gondor, Tolkien

Welcome, as always, dear readers. In this posting, we’ll complete our survey of doors and entryways and what happens at them in The Lord of the Rings.

We began this series a little while ago when we got to thinking about Bilbo’s remark to Frodo that: “It’s a dangerous business, Frodo, going out your door.”

Bilbo had learned this the hard way when Gandalf had come to his door and he had embarked upon an adventure he, originally, had no desire to be part of.

gandalfvisitsbilbo

In three postings, we’ve followed the story through doors and entryways from that moment all the way to the moment when Gandalf blocks the Lord of the Nazgul from entering Minas Tirith through its ruined main gate.

mcbridegandalflordofnazgul.gif

In the process, we have come to see that doors and entryways seem to come in two forms: first, there are doors which lead to safety; second, there are doors which lead to danger. We’ve added other elements, natural entryways, like fords and bridges, and the fact that many of the entryways have challenges and challengers barring the way.

In a moment of cheerful intellectual cruelty, we ended the last posting at that crucial moment in “The Siege of Gondor”, in which Grond, the battering ram of the armies of Mordor, has, with the magical aid of the Lord of the Nazgul, broken down the gate and that Lord is about to enter the city, when he meets Gandalf as the challenger:

“ ‘You cannot enter here,’ said Gandalf, and the huge shadow halted. ‘Go back to the abyss prepared for you! Go back! Fall into the nothingness that awaits you and your Master. Go!’ ”

And, just at that moment, “Great horns of the North wildly blowing. Rohan had come at last.”

rohirrim.jpg

[We wondered, by the way, if that “Great horns of the North wildly blowing” was an accidental or deliberate allusion to a lyric from Alfred Lord Tennyson’s

tennysonyoung.jpg

poetic criticism of the idea of women’s education, The Princess (1847),

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in which we find the line “The horns of Elfland faintly blowing”—here’s the whole poem:

from The Princess: The Splendour Falls on Castle Walls
By Alfred, Lord Tennyson
The splendour falls on castle walls
                And snowy summits old in story:
         The long light shakes across the lakes,
                And the wild cataract leaps in glory.
Blow, bugle, blow, set the wild echoes flying,
Blow, bugle; answer, echoes, dying, dying, dying.
         O hark, O hear! how thin and clear,
                And thinner, clearer, farther going!
         O sweet and far from cliff and scar
                The horns of Elfland faintly blowing!
Blow, let us hear the purple glens replying:
Blow, bugle; answer, echoes, dying, dying, dying.
         O love, they die in yon rich sky,
                They faint on hill or field or river:
         Our echoes roll from soul to soul,
                And grow for ever and for ever.
Blow, bugle, blow, set the wild echoes flying,
And answer, echoes, answer, dying, dying, dying.

 

This then formed the basis of an 1870 play by W.S. Gilbert, which he converted, with his collaborator, Arthur Sullivan, into an operetta, in 1884.]

 

Gilbert and Sullivan Cartoon.jpg

Princess-Ida-1884.jpg

For the Aragorn and company half of the story, we see the arrival of the army of Gondor and its allies at the Morannon as the last door.

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Here, there are, in fact, two challengers/challenges. First,

“When all was ordered, the Captains rode forth towards the Black Gate with a great guard of horsemen and the banner and heralds and trumpeters…They came within cry of the Morannon, and unfurled the banner, and blew upon their trumpets; and the heralds stood out and sent their voices up over the battlement of Mordor.” (The Return of the King, Book 5, Chapter 10, “The Black Gate Opens”)

In return,

“There came a long rolling of great drums like thunder in the mountains, and then a braying of horns that shook the very stones and stunned men’s ears. And thereupon the door of the Black Gate was thrown open with a great clang, and out of it there came an embassy from the Dark Tower.”

In both cases, it goes without saying that this is a door to danger, the difference being that those from Gondor want those within to come out so that, by defeating them (though they have little hope of this), those from Gondor can enter, while those within the gate want to prevent their entry (except, perhaps, as prisoners).

As we turn to the other half of the narrative, we begin at the same gate, where Gollum has brought Frodo and Sam.

alanleemorannon.jpg

Here, there is no easily visible challenger, just the forbidding nature of the gate, but it is still not an entryway to safety, as, on the other side is an inhospitable landscape, populated by Sauron’s vast armies, constantly on the move, as we see in later chapters. As well, from those later chapters, we gain the sense that Frodo doesn’t believe he’s going to return from Mordor anyway.

Seeing no way to enter, Frodo pushes Gollum to lead them south and, with a diversion to Faramir’s base behind a waterfall (which, to us, is reminiscent of a similar hide-out in James Fennimore Cooper’s The Last of the Mohicans (1826)

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—and how can we resist mentioning that, in 1919, N.C. Wyeth illustrated an edition?)

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they arrive at the southern entryway to Mordor, the pass with Minas Morgul at its western end and Cirith Ungol at its eastern.

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The challengers of Minas Morgul are the Lord of the Nazgul and a vast army, on their way to attack Minas Tirith, but these are skirted, as Gollum guides the two hobbits around the site and up on a perilous climb—and into Torech Ungol, Shelob’s Lair. Safety? Gollum wants the hobbits to think so. Danger? With Shelob as a challenger, what else?

shelob.jpg

Even as Sam drives Shelob off, however, he loses Frodo, paralyzed and cocooned, and is faced with an inner door closed by the orcs as they withdraw. Climbing over it, he moves forward, cloaked by the ring, to look out towards Orodruin and the Tower of Cirith Ungol.

cirith-ungol2

And, with this, we have finished our survey.

Unless, of course, we consider two more events.

First, there is what happens at Mount Doom, where Gollum is the challenger, and the door, such as it is, leads to safety for Middle-earth, but not for Sam and Frodo.

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And, finally, at the edge of the Shire, in “The Scouring of the Shire”, where the returning hobbits meet with the followers of “Sharkey” at the bridge. Those followers, brain-washed by fear of “The Chief” and his “big man” followers, attempt to deny what should be a door to safety to Frodo, Merry, and Pippin, as the three had expected, but which leads, in fact, to conflict and open violence before their return home is safely accomplished.

scouringoftheshire.jpg

With that, we complete the pattern and here is our chart:

 

Entryway Source Challenger Challenged Outcome
Bilbo’s door The Hobbit Bilbo Dwarves Bilbo is tricked into hospitality
Beorn’s house The Hobbit Beorn Gandalf Beorn tricked into hospitality
Goblin cave The Hobbit Goblins Bilbo Escapes by use of the Ring
Mirkwood The Hobbit Elves Dwarves/Bilbo Bilbo rescues dwarves with Ring and barrels
Lonely Mountain (Back door) The Hobbit Smaug Dwarves/Bilbo Understanding the inscription, Dwarves open the door
Lonely Mountain (Front door) The Hobbit Dwarves Men, Elves, Goblins Battle of the Five Armies—eventual settlement
Bilbo’s door The Hobbit Hobbits Bilbo Bilbo’s things are up for auctions—Bilbo gets most things back
Ford of Bruinen The Lord of the Rings Wraiths Frodo/Elves After Frodo’s challenge, elf magic overwhelms wraiths
Moria (west gate) The Lord of the Rings Elves of Hollin Fellowship Gandalf discovers password—the group enters
Lothlorien (western side) The Lord of the Rings Elves Fellowship Challenged by elves, but allowed to enter
Edoras The Lord of the Rings Rohirrim Gandalf et al. Challenged by gate guards, but allowed to enter
Meduseld The Lord of the Rings Hama Gandalf et al. Challenged, but allowed to enter
Helms Deep The Lord of the Rings Aragorn Orcs/Wildings Aragorn warns them of their danger
Isengard The Lord of the Rings Merry/Pippin Gandalf et al. Greeted and offered food, drink, and smoke
Paths of the Dead The Lord of the Rings Oath-breakers Aragorn at al. Allowed to enter, but followed—leave safely
Morannon The Lord of the Rings Sauron King Elessar et al. Sauron’s army appears for battle
Morannon The Lord of the Rings Sauron Frodo/Sam/Gollum No way of entry—the three head south
Minas Morgul The Lord of the Rings Lord of Nazgul Frodo/Sam/Gollum Entry blocked by Lord’s Army
Torech Ungol The Lord of the Rings Shelob Frodo/Sam Gollum escapes, Frodo paralyzed by Shelob
Cirith Ungol The Lord of the Rings Orcs Sam With Ring as aid, Sam enters
Mt. Doom The Lord of the Rings Gollum Frodo Gollum gains Ring, but perishes in fire
Shire bridge The Lord of the Rings Hobbits Frodo et al. Hobbits climb over gate, guards run

 

Because this material becomes increasingly complex, there is always the possibility that, as thorough as we try to be and as inclusive, we’ve missed something. If so, we’d be glad to hear from our readers!

Thanks, as always, for reading!

MTCIDC

CD

 

When One Door Closes.3

23 Wednesday Nov 2016

Posted by Ollamh in J.R.R. Tolkien, Language, Literary History, Narrative Methods

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Common Tongue, doors, Doorward, Edoras, Elvish, Fangorn Forest, Gandalf, Gondor, Hama, Helm's Deep, Isengard, John Ruskin, Meduseld, Minas Tirith, Moria, passages, Paths of the Dead, The Hobbit, The King of the Golden Hall, The King of the Golden River, The Lord of the Rings, Tolkien, Witch-King of Angmar

Welcome, dear readers, to the third part of our series on doors and entryways in JRRT’s The Hobbit and The Lord of the Rings.

We began, several postings ago, by writing that we were intrigued by Bilbo’s statement to Frodo: “It’s a dangerous business, Frodo, going out your door.” (The Fellowship of the Ring, Book 1, Chapter 3, “Three is Company”)

It made us want to look at doors (to which we quickly added entryways of all sorts) in Tolkien and, in doing so, we’ve come up with a very crude classification system, in which there were two kinds of doors, those which seemed to promise safety and those through which you might be in danger. And a major component of such places seems to be a challenge, and a challenger of some sort.

At the end of our second posting, we had come to the breaking up of the Fellowship and now we want to continue, having a look at what could be seen as good examples of what we mean along the way.

Because of the major split in the story, we decided to follow Aragorn, Gimli, and Legolas first.

The first part of their adventure takes place across open country or in Fangorn Forest. It’s only when they, with Gandalf, arrive at Edoras that we see the pattern fall into place.

But here we wondered if we should add an extra subcategory, linguistic challenge. We’ve already seen the western gates of Moria and the need to read Elvish and to know the word for friend, and now we have the gates of Edoras

Edoras.jpg

and a suspicious guard of Rohirrim:

“There sat many men in bright mail, who sprang at once to their feet and barred the way with spears. ‘Stay, strangers here unknown!’ they cried in the tongue of the Riddermark.” (The Two Towers, Book 3, Chapter 6, “The King of the Golden Hall”)

[We wonder, by the way, if the chapter’s title owes something to John Ruskin’s 1841/51 fairy tale “The King of the Golden River”, in which a major figure has been changed through evil magic, but is freed and eventually helps the underdog hero…]

King_of_the_Golden_River_-_Title_page.jpg

As he was (eventually) up to the challenge of the gate of Moria, so is Gandalf up to this and challenges them in return:

“ ‘Well do I understand your speech,’ he answered in the same language; ‘yet few strangers do so. Why then do you not speak in the Common Tongue, as is the custom in the West, if you wish to be answered?’ “

After a little parleying in this manner, Gandalf and his companions are allowed to enter and sent up to Meduseld, where there is a second challenger, the Doorward Hama.

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meduseld.jpg

Here, after a brief repetition of the previous language challenge, things relax: “Then one of the guards stepped forward and spoke in the Common Speech.” After a tussle about leaving weapons behind (and Gandalf escapes this with his staff), they are permitted into the hall and the scene continues.

After the battle of Helm’s Deep, Denethor, Gandalf, and the rest of the company ride to Isengard, only to find there:

“…ruined gates. There they saw close beside them a great rubble-heap; and suddenly they were aware of two small figures lying on it at their ease, grey-clad, hardly to be seen among the stones. There were bottles and bowls and platters laid beside them…” (The Two Towers, Book 3, Chapter 8, “The Road to Isengard”)

merryandpippinatisengarde.jpg

It’s Merry and Pippin, of course, who describe themselves as “doorwardens”, just as Hama was at Meduseld. The difference is, instead of barring the door and challenging those who would enter, they are welcoming and comical in their lordly self-indulgence. This seems to turn the pattern on its head, and, although it’s the only time such a thing appears, we believe that it is an example of another subcategory, that of parody. It has the elements of other occasions, but, here, the door is a ruin and the guards seem slightly tipsy, rather than menacing, as well as very glad to see those who come to their ward.

In contrast to this merriness, there is stony silence at the next door:   The Paths of the Dead.

EntrancePathsDead-port.jpg

The challenge seems to be in the very air itself:

“And so they came at last deep into the glen; and there stood a sheer wall of rock, and in the wall the Dark Door gaped before them like the mouth of night. Signs and figures were carved above its wide arch too dim to read, and fear flowed from it like a grey vapour.” (The Return of the King, Book 5, Chapter 2, “The Passing of the Grey Company”)

It is Aragorn who accepts the challenge and leads the group through what, in the film, is a kind of funhouse of skulls and greenish figures,

dead.jpg

But, to us readers, what we think is much more disturbing is that there is no more than a restless murmur, which we hear through the dauntless, but quivering Gimli—

“…but if the Company halted, there seemed an endless whisper of voices all about him, a murmur of words in no tongue he had ever heard before.”

And, at the end of their passage, it is Aragorn who is the challenger—not to block those murmurers, but to invite them:

“ ‘Keep your hoards and your secrets hidden in the Accursed Years! Speed only we ask. Let us pass, and then come! I summon you to the Stone of Erech!’ “

We can see in this multiple ends: first, it fits the pattern of confrontations at doors (all feel the sense of Something There and must rise to the challenge, conquering their fear); second, it provides a route for Aragorn’s strategy: to gain supernatural allies on the way to natural ones along the southern seacoast; third, it underlines Aragorn’s right to the kingship: only he has the knowledge and authority to call up the long-dead for his purposes.

Our last challenge of this posting is at what is perhaps the most dramatic moment in the attack upon Minas Tirith. Grond the ram has, with the aid of the Lord of the Nazgul, burst open the great gate and the Wraith is about to enter when he encounters:

“…Gandalf upon Shadowfax…

‘You cannot enter here,’ said Gandalf, and the huge shadow halted. ‘Go back to the abyss prepared for you! Fall into the nothingness that awaits you and your Master. Go!’ ” (The Return of the King, Book 5, Chapter 4, “The Siege of Gondor”)

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But—then? We admit it—we shamelessly want a cliffhanger here. And so we’ll stop—till our next, in which we’ll finish the story—we promise!—and provide a breakdown of all of the doors and entryways in a chart, as well.

Thanks, as always, for reading—and we’re sorry that we gave in to temptation, but, as novelists ourselves, we couldn’t resist!

MTCIDC

CD

When One Door Closes (2)

16 Wednesday Nov 2016

Posted by Ollamh in J.R.R. Tolkien, Literary History, Narrative Methods

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Balin, Barrows, Bree, Bridge of Khazad-Dum, Chamber of Mazarbul, Crickhollow, doors, Dwarves, Elven-way, Farmer Maggot, Gandalf, Greenway, Hobbit door, Hollin, Lothlorien, Moria, Nazgul, picaresque, Rivendell, Robert Burns, Tam O'Shanter, The Fellowship of the Ring, The Ford of Bruinen, The Hobbit, The Legend of Sleepy Hollow, The Lord of the Rings, The Prancing Pony, Tolkien, Washington Irving, Watcher in the Water, Weathertop, West-door, West-gate

Welcome, dear reader, as always. It’s a rather gloomy late autumn day here as we write this, fitting, perhaps, for the gloomier The Lord of the Rings after the cheerier (well, sometimes) The Hobbit, as we continue our look at the functions of doors and their equivalents in JRRT.

If you’ve read our previous posting, you’ll know that, in it, we examined doors and gates in The Hobbit, dividing them into two basic categories: doors which might lead to safety and doors which led to danger, all based upon Bilbo’s remark about how dangerous it can be, just stepping outside your door.

Bilbo’s door adventures had begun with his own.

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When comparing the two books, we get a strong sense of the episodic nature of The Hobbit:  we can almost break it down into movement between doors, from the arrival of the dwarves to the knock of Gandalf and Balin, giving it more the feel of a picaresque novel: that is, a novel with an goal, but with much of its focus upon the adventures along the way, adventures which don’t always necessarily lead to that goal.   This gives it a lighter tone, as well—after all, it was meant as a children’s book in a time (1937) when such books were understood in general never to be too solemn. The Lord of the Rings, in contrast, develops an almost grimly-focused forward motion, which impels it even when the Fellowship breaks into two after the death of Boromir, and much of the action spreads from Frodo and Sam on the way to Mordor to the separate adventures of Merry and Pippin in Rohan and Gondor.

So what might we see as the first door—in either sense—in The Lord of the Rings? we asked ourselves. And we supposed that we might see minor doors of safety at Farmer Maggot’s and Frodo’s new home in Crickhollow, in both cases brief refuges from the Nazgul, but, as we said in our last posting, doors commonly have some sort of challenge to them—and challenger—and the first one of those appears briefly at the hedge in Bree:

“They came to the West-gate and found it shut; but at the door of the lodge beyond it, there was a man sitting. He jumped up and fetched a lantern and looked over the gate at them in surprise.”   (The Fellowship of the Ring, Book 1, Chapter 9, “At the Sign of the Prancing Pony”)

bree.jpg

The watchman, when his challenges (and maybe a little too-inquisitive challenges) are turned aside, lets them in and they reach The Prancing Pony, only to escape murder in their beds and the loss of their ponies.

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The first gateway which leads to real safety, however, isn’t a door or gate at all, but a natural barrier (with some magical help): the Ford of Bruinen. Here, the role of traveler and challenger is reversed, as the challenged are the Wraiths and the challenger is Frodo, but it is the power of the Elves which closes the door.

At the Ford, by Ted Nasmith

(It is interesting here that Tolkien has chosen not to take advantage of the folk belief—if you know “The Legend of Sleepy Hollow” by Washington Irving, or its inspiration, the poet Robert Burn’s “Tam O’Shanter”, this will be readily familiar to you—that evil spirits are unable to cross running water, even at a bridge.

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To reach the Shire, the Wraiths have had to cross several bodies of water and now their hesitation to traverse another appears to be derived from their confidence that they can now control Frodo—either by the influence of the Ring, or perhaps from his wound—and call him back across the stream to them.)

From Rivendell, the next such door is that at the western side of Moria.

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Here, there is no living challenger. Rather, it is a kind of riddle—or, at least, it is initially understood as such—which bars the way. Its answer is simple, which led us to wonder, what is the purpose of this door scene in the story? As the creature in the pool

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barricades the door behind them, it adds to the tension: the Fellowship has been watched and, from the hostile mountains to the wolves to the tentacle thing, it has been forced into darker and narrower ways, those ways seemingly chosen by the malevolent force observing their journey. As well, it suggests the gradual decay of what was once a vibrant, active culture, as Gandalf explains:

“Here the Elven-way from Hollin ended. Holly was the token of the people of that land, and they planted it here to mark the end of their domain; for the West-door was made chiefly for their use in their traffic with the Lords of Moria. Those were happier days, when there was still close friendship at times between folk of different race, even between Dwarves and Elves.” (The Fellowship of the Ring, Book 2, Chapter 4, “A Journey in the Dark”)

This is a theme throughout The Lord of the Rings and one which, we believe, adds to its power: the events of the close of the Third Age are set against a background of other times and other events and the landscape still bears traces of those times, from the Barrows to the Greenway and Weathertop and far beyond. As well, so many of those traces suggest that violence and the dark spirit of Sauron, sometimes through his agents, sometimes in person, have had much to do with their end.

Now that the Fellowship is within Moria, it encounters its next door: that of the Chamber of Mazarbul.

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Here, they are the challengers, when forced to defend themselves from a horde of “Orcs, very many of them…And some are large and evil: black Uruks of Mordor.” (The Fellowship of the Ring, Book 2, Chapter 5, “The Bridge of Khazad-Dum”). There is a second door, however, and, when they have beaten back their attackers, they escape by it—but only so that Gandalf may be the challenger at a crossing—as Frodo was at the ford—at the Bridge of Khazad-Dum, although here magic apparently cannot save him, as it had Frodo.

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With Gandalf gone, we see the repetition of a scene from The Hobbit—the escape through a crowd to the outside world:

“…and suddenly before them the Great Gates opened, an arch of blazing light.

There was a guard of orcs crouching in the shadows behind the great door-posts towering on either side, but the gates were shattered and cast down. Aragorn smote to the ground the captain that stood in his path, and the rest fled in terror at his wrath.” (The Fellowship of the Ring, Book 2, Chapter 5, “The Bridge of Khazad-Dum”)

At this moment in The Hobbit, Bilbo had used his newly-discovered ring to escape (albeit with the loss of a few buttons), but Aragorn’s sword clearly does just as well.

It is easy to see just how prevalent the pattern is: even after that harrowing moment of being chased through the mines and losing Gandalf, where there is a door, there is someone at it to make a challenge, and this holds true even without an actual door, as the remaining members of the Fellowship seek to enter Lothlorien and are stopped by Elven sentries in a tree. (The Fellowship of the Ring, Book 2, Chapter 6, “Lothlorien”)

And the pattern continues, even as the Fellowship breaks up, but let’s take a moment to see what we’ve found so far. On the side of doors to safety, we have: Bree (although it’s not so safe as it looks), the Ford of Bruinen, the main door of Moria, and the entrance to Lorien. As for doors to danger, there are: the western doors of Moria and the door to the Chamber of Mazarbul.

In the third installment, we shall see just how many more doors/gates/entryways we find which continue to fit the pattern—and there are a fair number of them.

Thanks, as ever, for reading.

MTCIDC

CD

When One Door Closes (I)

09 Wednesday Nov 2016

Posted by Ollamh in J.R.R. Tolkien, Literary History, Narrative Methods

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And Unexpected Party, Baggins, Beorn, Bilbo, Bilbo and Gollum, Chico Marx, doors, Dwarves, Gandalf, Goblins, Groucho Marx, hidden door, Hobbit door, Horse Feathers, Into the Fire, Lake Town, Lonely Mountain, Mirkwood, Out of the Frying-Pan, password, Smaug, speakeasy, Swordfish, The Hobbit, The Lord of the Rings, The Marx Brothers, Thranduil, Tolkien, Took, wargs

Welcome, dear readers, as always.

Recently, we’ve been thinking about Bilbo’s remark to Frodo:

“It’s a dangerous business, Frodo, going out your door.” (The Fellowship of the Ring, Book 1, Chapter 3, “Three is Company”)

What makes this true in Tolkien, we wondered? As an experiment, we began to list all of the significant doors in The Hobbit and The Lord of the Rings and what happened at each of them and we believed that we could see that they fell, roughly, into two categories: doors (and we include gates here) which are the approach to danger, as Bilbo says, and doors which at least seem to offer safety. There are so many, in fact, that we have decided to break them down (no pun intended) and, in this posting, we’ll examine those we found in The Hobbit.

Our first door is Bilbo’s own, in front of which he is sitting when Gandalf first appears

bilbogandalf.jpg

and which he dodges behind, to escape Gandalf—or so he thinks:

“With that the hobbit turned and scuttled inside his round green door, and shut it as quickly as he dared, not to seem rude.” (The Hobbit, Chapter 1, “An Unexpected Party”)

This door, of course, is hardly a barrier to Gandalf, who scratches a rune on it, turning it from what Bilbo hopes is a “no trespassing” sign to a “welcome” mat.

bilbosdoor.jpg

We then get a scene which reminds us of one in the Marx Brothers’ movie, Horsefeathers (1932)

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—or maybe it’s just an excuse on our part to bring up the Marx Brothers, who, in our opinion, are never brought up often enough. It’s a scene from the days of Prohibition, when hard liquor had been outlawed in the U.S. by an amendment to the Constitution (1920-1933). It was clearly a batty idea and, very soon, many people (some of whom must even have voted for the amendment), were looking for ways to skirt the federal law. One way to do so was to visit an illegal bar, called a “Speakeasy”, presumably because you could say what you wanted there, including criticizing a stupid law. These were secret places, with guards at the door and a need for passwords, so that people on the inside could detect attempts by the police to raid them. In the movie, Chico (pronounced “chick-o’’—as he was said to be an avid pursuer of girls)

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is the guard on the inside and Groucho

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is a potential customer.

speakeasy.jpg

As is typical with the Marx Brothers, the scheme collapses and they both end up on the outside of the door, but, before that happens, there is a lot of knocking and attempts (full of bad puns) to guess the proper password.

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The door, then, is really only a prop, a site where Chico and Groucho can practice one-liners on each other and not much else (as if that matters with the Marx Brothers!). In the next door scene from The Hobbit, however, JRRT uses Bilbo’s door for larger purposes: to show Gandalf’s subtle understanding of Bilbo’s psychological make-up, as well as the beginning of his plan to turn Bilbo from a staid Baggins to a much freer Took, as Bilbo is forced to confront a gang of dwarves and their mission.

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Gandalf’s method, as readers will remember, was to send the dwarves to Bilbo’s door one or two at a time. Gandalf repeats this trick when he and the dwarves (and Bilbo, of course) take refuge at Beorn’s,

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after their escape from the pursuing wargs and goblins.

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Whereas we might say that the second door scene at Bilbo’s led to danger, this scene leads to safety, although only temporary security, as Bilbo and the dwarves must set out again, even if refreshed and refitted.

(Readers note: this second time has been replaced in the second Hobbit film with a scene which misses both the quiet comedy of the original and its use in the story as a way to provide us with a more rounded picture of Beorn, as well as JRRT’s use of a repeated folk motif perhaps to reinforce the fairy tale-like structure of what was originally an oral tale turned children’s book.)

The dwarves had encountered the goblins through a hidden door (clearly a “danger door”), outside of which they had taken shelter. They are made prisoner

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but Bilbo, being lost, finds the Ring, meets Gollum,

Bilbo and Gollum.JPG

and escapes by a door which certainly offers safety. (Although, as the title of the next chapter puts it, not for long, being “Out of the Frying-Pan, Into the Fire”.)

goblinsbackdoor.jpg

This, of course, not only leads us back to Beorn, but also on to Mirkwood and our next door, that of the Mirkwood Elves and their king, Thranduil (who does not ride an elk, as the movies would have it—and really silly-looking that is, in our opinion). This is one of a number of versions by JRRT himself.

palazzo di thranduil 2.jpg

Although this door leads to the dwarves’ imprisonment, the danger appears to be minimal. Thranduil threatens them, but, except for locking them up and putting them on short rations, he does them no harm. (And there is another backdoor escape—this time in barrels—one of JRRT’s own favorite illustrations—and ours, too).

barrel-riding.jpg

The barrels led us to the lake and to Lake Town (a colored version of another JRRT illustration),

Laketown4.jpg

through the gate of which the dwarves had to pass. A strong theme in so many of these entryways is that they are a form of challenge: those who would get in (or out) must deal with a guardian—Bilbo, goblins, elves–and Lake Town is no different. Here, there is a squad of lax gate guards, who are rather easily impressed when Thorin announces who he is and that he wants to see the Master. As the dwarves persuade the Lake Town people to supply their expedition, we would label this one of the doors to safety—the last thing we would say for the final two: the back door and the front gate of the Lonely Mountain.

136TheLonelyMountain.jpg

So far, we have had two front doors (Bilbo’s and Beorn’s), one hidden door (goblins), two sets of gates (elves, Lake Town), and two back doors (goblins and elves). Now we have a door with a spell cast upon it and the riddle of the spell acts as the guardian. It is, of course, the door most desired by the dwarves, but it’s hardly a door to safety as, at its bottom lies the reason they abandoned the mountain to begin with: Smaug.

bilbowithsmaug.jpg

The front gate is hardly better, as it soon becomes a defensive work for the dwarves as they prepare to fend off those who either try to seek recompense or are simply goblin attackers.

the-hobbit-the-battle-of-the-five-armies3.jpg

But wait—we’ve left out a final door, haven’t we? “the door where it began”—and, in front of it, Bilbo experiences one more trial:   finding that he’s been declared dead and his property is up for auction—and just when he believes he is “back again”. But there is a happy ending and The Hobbit itself ends with Bilbo, some years later, answering that same door

tolkien_drawing1.jpg

and entertaining Gandalf and Balin. (Although in the drawing above, Bilbo bears a certain resemblance to someone else…)

j_r_r_tolkien_-_smoking_pipe-700x1049.jpg

In our next post, we’ll continue by looking at doors and gates in The Lord of the Rings.

Thanks, as always, for reading!

MTCIDC

CD

Further Thoughts

02 Wednesday Nov 2016

Posted by Ollamh in J.R.R. Tolkien, Literary History, Maps, Military History, Military History of Middle-earth, Uncategorized

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Tags

Alexander of Macedon, Athenian Empire, Babylon, Cleopatra VII, Delian League, Mongol Empire, Mordor, Persians, Plataea, Ptolemy, Sauron, Tolkien, W.H. Auden

Welcome, dear readers, as ever.

It is one of the pleasures—perhaps we should say even blessings—of JRRT that there is such a richness available within his work—and within him—that no subject can ever be discussed to a perfect conclusion. In an earlier posting, we talked about Sauron and his demands, but, as we watch our current world and certain powers who are maneuvering to gain increasing control over land and sea, we have come back once more to wondering about what it is that Sauron has planned to do and what he will have if he succeeds.

In an unpublished reply to a review by W.H. Auden, JRRT wrote:

“The theatre of my tale is this earth, the one in which we now live, but the historical period is imaginary. The essentials of that abiding place are all there (at any rate for inhabitants of N.W. Europe), so naturally it feels familiar, even if a little glorified by the enchantment of distance in time.” (Letters, 239)

Thus, we can feel justified, we think, in looking at a would-be world conqueror from an actual historical period to see if we can better understand the fictional Sauron.

If we consider Alexander of Macedon,

Alexander_the_Great_mosaic.jpg

we see someone who began with a project which, in part, went back for a century and more before his own time: to take back the western shore of northern Asia Minor from its Persian overlords. This had been begun by the Delian League,

The Delian League - map.jpg

a group of Greek city-states who had been participants in the ultimate battle defeat of the invading Persians, at Plataea, in 479bc.

47948_PlateaBattleL.jpg

After he had defeated the southern Greeks at Chaeronea in 338bc with the aid of his son, Alexander, it had been Philip II of Macedon’s plan to do what the League had planned and take back Asia Minor from the Persian empire. Philip was murdered (by a “lone spearman”) in 336, but Alexander, took over the plan and, in 334, invaded the Persian empire and, within three years or so, had conquered it—

macedonianempirelarge.jpg

but then had kept moving eastward, besieging cities, winning battles, all the way into western India, where his army finally revolted and refused to go farther.

Alexander_troops_beg_to_return_home_from_India.jpg

He returned to his new capital, Babylon, to die there in 323bc.

the_death_of_alexander_the_great_after_the_painting_by_karl_von_piloty_1886

Because Alexander had no grown male heirs, his new empire fell apart very quickly, his chief generals seizing big chunks and defending them against other generals. We can presume, we think, that he hadn’t been planning to die young (he was born in 356), so we assume that he was out to do something permanent. His generals—the successful ones—founded dynasties, the longest-lived of them being that of Ptolemy,

Coin (Ptolemy I) (Alexandria 305-285 BC).jpg

who grabbed Egypt, and whose last descendant to rule was Cleopatra VII (yes, that Cleopatra), who committed suicide in 30bc.

Kleopatra-VII.-Altes-Museum-Berlin1.jpg

If Alexander was planning to do something similar, only on a larger scale, how do we understand it? What was all of that conquest for and why was it never enough?

Part of the explanation may lie in the analogy of the folk-tradition about sharks: that they have to keep moving to breathe. This is apparently not true (google Discovery.com/tv-shows/shark-week).

great-white-shark-swimming-blue.jpg.adapt.945.1.jpg

It’s a good image, however, of how an expanding kingdom has to work: the more land you have, the more people you have, the more people you have, the more food you need, therefore you need an increased food supply, which means either buying it or taking it from outside, or making the land itself produce more or simply acquiring more land—and the cycle begins again. This may have been what caused the rapid expansion of the Mongol empire in the 13th century ad, although, in their case, it may not have been expanding population so much as expanding flocks and herds which needed more pasture land.

TitleMongol2.jpg

We might see Sauron in the same light: he needed huge armies to conquer Middle-earth, his huge armies, both humans and orcs, would need feeding (even orcs ate, after all, although as to what they ate…) and therefore would have needed a huge amount of growing land to be fed from, and so on and so on. Certainly Mordor was not the place for gardens and grain fields.

gorgoroth.gif

JRRT says of Sauron:

“Sauron desired to be a God-King, and was held to be this by his servants; if he had been victorious he would have demanded divine honour from all rational creatures and absolute temporal power over the whole world.” (Letters 243-244)

And perhaps this offers another view of Alexander, in turn. As Sauron would have needed land to feed his armies, perhaps Alexander was intent upon collecting worshippers? Certainly he allowed rumors to circulate that he was at least semi-divine—as we see in this coin portrait, where he is portrayed with the horns of Zeus/Ammon, a combination Greek and Egyptian god.

alexaszeusammon.jpg

Alexander succeeded in gaining territory—although not so much as he wished—but died before founding the dynasty which might have given his kingdom stability. Sauron lost, not only his kingdom-in-the-making, but his corporeal form and the bulk of his power. JRRT has given us a hint as to one side of his plans—founding a religion with himself as the god, but perhaps Alexander has given us a clue as to another side, the need to support his means of conquest. In turn, Sauron may supply a clue to another side of Alexander’s plans: inserting himself into the religion of his Greek subjects, then expanding his cult throughout as much of the world as he could conquer.

Thanks, as ever, for reading.

MTCIDC

CD

Tobago to Lothlorien 2

26 Wednesday Oct 2016

Posted by Ollamh in Heroes, J.R.R. Tolkien, Uncategorized

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Tags

Anduin, Barad-Dur, Bree, Caras Galadhon, Cirith Ungol, defense, Edoras, fortification, Galadriel, Helm's Deep, Hildebrandts, John Howe, Lothlorien, Minas Tirith, Morannon, Nenya, Offa's Dyke, Rhodes, Robinson Crusoe, stockades, Swiss Family Robinson, The Lord of the Rings, Tolkien, tree house

Welcome, dear readers, as always. As you can see from the title, this is a continuation of our previous post.

In that previous posting, we began with the novel, Robinson Crusoe (1719),

Robinson_Crusoe_1719_1st_edition.jpg

crusoewyeth.jpg

then on to Swiss Family Robinson (1812),

52062_swiss_rob_md.gif

being especially interested in the stockade of the former

0_8a62b_11562dfa_orig

and the tree house of the latter.

swiss-family-robinson

The connection here was the tree house and Lothlorien, where the elves lived high up in the trees.

lothlorien.jpg

At least, that’s where we began. As we looked more seriously at the architecture of Lothlorien, however, we began to wonder, in a world in which darkness had gradually spread, how it protected itself. After all, Robinson Crusoe, afraid of the cannibals he had seen, had walled himself in. Part of it was the power of Galadriel herself, as she implies to Frodo:

“But do not think that only by singing amid the trees, nor even by the slender arrows of elven-bows, is this land of Lothlorien maintained and defended against its Enemy.” (The Fellowship of the Ring, Book 2, Chapter 7, “The Mirror of Galadriel”)

But was there anything more besides singing, arrows, and Nenya, the Ring of Adamant?

5d7d8ba33f058c6756ab6feed6ca5033.jpg

Far to the south, Minas Tirith had seven concentric (more or less) walls,

minastirithjhowe.jpg

and its opponents across the Anduin had the Morannon

morannonhildebrandt.jpg

and Cirith Ungol

cirithungolhildebrandt.jpg

sam_at_cirith_ungol.jpg

and even the Barad Dur.

HidebrandtTolkienDarkTower.jpg

It is not so clear about Edoras. There is mention that “A dike [that is, a ditch/moat] and mighty wall and thorny fence encircle it”, along with the phrase “wide wind-swept walls and gates” (The Two Towers, Book 3, Chapter 6, “The King of the Golden Hall”), but little else. And you can see that lack of information reflected in the rather scanty look in the Jackson films—

LOTR_twoTowers_edoras_03_940.jpg

Helm’s Deep, is, of course, a different matter—we show you versions by the Hildebrandts and by John Howe

helmsdeephildebrandt.jpg

33171_the_lord_of_the_rings.jpg

Lothlorien is, in fact, not a single site, like any of the above. This map

LothlorienMap.jpg

gives you an idea of its complexity. There is the outer forest, with its camouflaged guard flets in trees, seemingly along its borders, and then the actual center, the city of Caras Galadhon. Here’s JRRT’s description of that center:

“There was a wide treeless space before them, running in a great circle and bending away on either hand. Beyond it was a deep fosse lost in soft shadow, but the grass upon its brink was green, as if it glowed still in memory of the sun that had gone. Upon the further side there rose to a great height a green wall encircling a green hill thronged with mallorn-trees taller than any they had yet seen in all the land.” (The Fellowship of the Ring, Book 2, Chapter 7, “The Mirror of Galadriel”)

We are then told that there is a bridge, on the southern side, which crosses to “the great gates of the city; they faced south-west, set between the ends of the encircling wall that here overlapped, and they were tall and strong, and hung with many lamps.”

A fosse (from the Latin verb, fodio, fodere, fodi, fossum, “to dig”) means that there was a moat—in this case, it would appear to be a dry moat, like this one at the city of Rhodes.

moatrhodes.jpg

(Those stone balls, by the way, are left over from the Turkish artillery and stone-throwers which pounded the walls of Rhodes in 1522–when we have another posting–soon–on the attack on Minas Tirith, we’ll say more about that.)

That “green wall”, however, is a bit of a puzzle. Is it a wall of green stone of some sort? Or is it a “thorny fence”, like that which surrounds Edoras? There are two similar defenses, or at least boundaries, in LOTR. First, there is the border between Buckland and the Old Forest:

“Their land was originally unprotected from the East; but on that side they had built a hedge: the High Hay. It had been planted many generations ago, and it was now thick and tall…” (The Fellowship of the Ring, Book 1, Chapter 5, “A Conspiracy Unmasked”)

The second such construction appears at Bree (which sounds much like Edoras):

“On that side, running in more than half a circle from the hill and back to it, there was a deep dike with a thick hedge on the inner side.” (The Fellowship of the Ring, Book 1, Chapter 9, “At the Sign of the Prancing Pony”)

So what is the green wall?  English hedges can be very dense things, often to mark off fields, as in this photo of Offa’s Dyke–and you can see the fosse/ditch/moat here, as well.

offasdyke2.png

In at least one previous entry, we discussed Offa’s Dike, a (possibly) 8th-century-AD ditch and earthen wall between England and Wales.

664p.jpg

Can we imagine the palisading of this reconstruction replaced with a thorny hedge? Here’s a long shot of Offa’s Dike with a bit of hedging visible.

as_offas_dyke.jpg

When we consider the general look of Caras Galadhon, it is of something organic: the elves loved the trees and, instead of cutting them down, as the hobbits had done outside the High Hay, they climbed up into them. Might we then see that their physical barrier against their enemies was of the same green and growing material as were their dwellings?

What do you think, dear readers?

Thanks, as ever, for reading,

MTCIDC

CD

The Return of the King (Ludd)

19 Wednesday Oct 2016

Posted by Ollamh in Economics in Middle-earth, J.R.R. Tolkien, Literary History

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allegory, anarchy, Boer War, bombing, Cold War, factories, Hitler, Labour Movement, Luddites, Monty Python and the Holy Grail, power-stations, Royal Air Force, Saruman, Second World War, Stalin, The Great War, The Lord of the Rings, The Scouring of the Shire, Theyocracy, Tolkien

Dear Readers, welcome, as always.

JRRT always actively denied that his work was allegorical, that somehow, for example, he meant Sauron to stand for Hitler (and why not Stalin?) and the Ring was the atomic bomb. In a draft of a letter from April, 1959, he wrote:

“I have no didactic purpose, and no allegorical intent. (I do not like allegory properly so called: most readers appear to confuse it with significance or applicability…” (Letters, 297-298)

And yet—

Well, someone born in 1892, who lived through everything from the Boer War (1899-1902) to the Great War (1914-1918) to the Second World War (1939-1945) and into the middle of the Cold War, with all of the proxy wars and wars for independence during the 1940s to 1970s, could not help being somehow at least affected by such large and dreadful events, particularly a man as sensitive and thoughtful as JRRT, and as historically-minded. Like it or not, Tolkien was entangled in contemporary history.

One way that this has struck us recently is rereading Letters and coming across this:

“There is only one bright spot and that is the growing habit of disgruntled men of dynamiting factories and power-stations; I hope that, encouraged now as ‘patriotism’, may remain a habit! But it won’t do any good, if it is not universal.” (JRRT to Christopher, 29 Nov 1943, Letters, 64)

Looking at that date, it is clear that what he is referring to is, in fact, the Allied bombing campaigns against the Reich (and as his son was training in the RAF—Royal Air Force—at the time, perhaps some part of him was also dreading that Christopher might be part of future bombing runs. After all, a general consensus is that the RAF lost over 50,000 killed in its war against Germany. This is, of course, small in contrast to the 60,000 casualties incurred by the British Army on the first day of the Somme, 1 July, 1916, alone, but, with warfare having become much more mobile again in 1939-1945, these were significant losses.)

Here are, in fact, photos of the bombing of a German factory and a power station—the very sort of thing Tolkien is describing.

WAR & CONFLICT BOOK
ERA:  WORLD WAR II/WAR IN THE WEST/GERMANYCopy of RAF Blenheim V6391 After Bombing Goldenburg Power Station, Cologne

(Although, for the sake of our posting, we feel that it’s necessary to show illustrations like these, it’s hard for us to do so. In those smoke clouds are the lives of men, women, and children, with all of the loss and misery which war always brings. Yoda says, “Wars not make one great” and, when we think of the human cost, it’s hard for us to disagree. We only wish that all the violence in history was confined to adventure stories and that, in real life, people got along and there was no need ever for such awful behavior against fellow human beings.)

But why does Tolkien describe current events in such an odd way, in which the pilots of the British and US Air Forces are “disgruntled men” and their bombing raids are depicted as “the growing habit…of dynamiting factories and power-stations”? We would say that it’s because he is, in a way, turning current history around and looking at the past through it metaphorically.

The letter begins:

“My political opinions lean more and more to Anarchy (philosophically understood, meaning abolition of control not whiskered men with bombs…” (Letters, 63)

Anarchy, being about resistance to organized state control, has a very long history, both east and west. What JRRT is alluding to here is, rather, the late-19th, early 20th-century cartoon version of it—

bomb-throwing-cartoon

The real anarchists were deadly (pun intended) serious people, whose goal it was to criticize what they saw as the increasingly-intrusive top-down rule of the state and to suggest (and sometimes fight for) alternatives based upon loose associations of equals. If you know Monty Python’s Holy Grail, you’ll remember the scene in which King Arthur confronts someone who sounds at least like a Marxist, if not a full-fledged anarchist. (King Arthur and the Annoying Peasant from “Monty Python and the Holy Grail”) A central portion of the text includes this:

“WOMAN: I didn’t know we had a king. I thought that we were an autonomous collective.”

DENNIS: You’re fooling yourself. We’re living in a dictatorship…A self-perpetuating autocracy in which the working classes…”

Tolkien goes on to complain of what he believed was the growth and increasing facelessness of government, what he called the “Theyocracy” (63), but it’s clear from the later remark quoted above that what particularly disturbed him was the way in which he believed the state was involved in the ongoing Industrial Revolution, hence the focus upon “dynamiting factories and power-stations”.

JRRT’s objections to the ruination, as he saw it, of the world of his childhood run through all of his writings, but what we always think of first is its proxy version in “The Scouring of the Shire”, with its Saruman/Sharkey boss and everything from the wanton destruction of trees and the collectivization of the population to the building of what appear to be proto-factories.

scouring_the_shire.ingeredelfeldt

And his reaction reminds us immediately of an earlier reaction to industrialization, not for aesthetic or political reasons, but for economic, that movement in early 19th-century England called “the Luddites”. The name comes from, well, there are a number of explanations, none of them being particularly believable. We know, however, that it was a secret movement of very loosely-organized groups of cloth workers, but not one large body with complex plans to overthrow the system. Perhaps as a mockery of the perception that they were such a large body, they, over time, created a mysterious “General Ludd” or even “King Ludd” to suggest that that body not only existed, but had a sinister leader.

Luddite

The Luddites were made up of various segments of the traditional cloth-making industries who saw their livelihoods—and even their relative freedom—being destroyed by the introduction of large, water-powered mills filled with machinery which could do their jobs not only faster, but, as machines have no need for rest, also at a production level no human could ever match. Even if the workers kept to their trades, then, the mills and their output would simply swamp them.

quarrybanktextile-mill-cotton-1834-granger

This was also the time of the beginning of the Labo(u)r Movement in Britain and the government (not surprisingly, considering where the economic influences upon it might come from) had already begun to try to block it with the Combination Acts of 1799 and 1800, which placed severe penalties on workers attempting to form unions, or “combinations”.

When people tried simply to hold peaceful public meetings, the local authorities felt so threatened that they turned soldiers on the demonstrators, as here in Manchester, in August, 1819. 11 demonstrators were killed and several hundred were injured.

peterloo1

So much for peaceful demonstrations. The Luddites, seeing the attitude of the government, began to attack the mills and warehouses, as these posters show—

Radcliffe Arson Reward Poster, 21st March 1812 copyOates Wood Smithson & Dickinson Carr reward poster, 25th March 1812Cttee to Supress Outrages reward poster copyawsomne

as well as the machines themselves.

luddites1

Faced with the government, its laws, and its enforcement—which could even mean executing people, as was done at York in 1813—

executionofludditesatyork1813

the Luddites were a short-lived movement and had disappeared by about 1816.

Their idea about turning back the effects of the Industrial Revolution by violent means—at least in fantasy—however, clearly was still available, at least to JRRT in 1943.

Thanks, as always, for reading.

MTCIDC

CD

Bilbo’s Shopping List

12 Wednesday Oct 2016

Posted by Ollamh in Economics in Middle-earth, Imaginary History, J.R.R. Tolkien, Narrative Methods

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Tags

ale, An Unexpected Party, anachronism, apple-tart, barley fields, biscuit, cheese, coffee, cold chicken, eggs, food, hop garden, Isengard, Longbottom Leaf, mince-pies, pickles, pork-pie, porter, raspberry jam, red wine, salad, scones, seed cake, Tea, The Green Dragon, The Lord of the Rings, The Shire, Tolkien, Tomatoes, vineyard, Wensleydale, wheat fields

Dear Readers, welcome as always.

We were having tea the other day when an earlier—and much more elaborate—tea came to mind and we began to consider the economics (as you’ve seen us do in earlier postings on other elements of Middle-earth) of Bilbo’s larder, about which Bilbo remarks that Gandalf, “Seems to know as much about the inside…as I do myself!” (The Hobbit, Chapter 1, “An Unexpected Party”—and a footnote here. “Party”, in older British and American English, can also mean “person”, so JRRT is having fun with party = “event” and party = “person”—or, to Bilbo’s astonishment and dismay, “persons”–both meanings unexpected. We might add that that title may have yet another meaning for the future in that Bilbo, because of that party/event, becomes, in time, a party/person who he would never expect himself to be.)

Here’s the list of what Gandalf and the Dwarves demand of Bilbo:

Drinks:

tea,

yunnan-tea-brick.jpg

coffee,

coffee

ale,

english-style-dark-mildale

porter,

porter

and red wine

red wine

Food:

seed cake,

Caraway_seed_cake

scones,

recipe_irish_scone_1

raspberry jam,

raspberryjam

apple-tart,

appletart

mince-pies,

mince-pie_2739967b

cheese, (Wallace and Gromit’s favorite, Wensleydale)

544494-eat-wensleydale-cheese-on-its-own

pork-pie,

Pork-Pie

salad,

early-spring-salad-beets-celeriac-fennel-21

eggs,

hardboiledegg

chicken,

coldroastchicken

[tomatoes—more about these in a moment],

red-tomato-meteorite

pickles,

iStock_000013582794Large_cucumber_pickles

[biscuit—i.e., cookie, in the US—which Bilbo nibbles, while looking on]

hobnob

We know there are farms in the Shire—think of Farmer Cotton (who, in contrast to the completely anachronistic corn in P. Jackson’s film, actually grows turnips—see The Fellowship of the Ring, Book 1, Chapter 4, “A Short Cut to Mushrooms”), but Bilbo certainly doesn’t farm, although he appears to have a vegetable garden (something “old Holman”, then Hamfast (“Gaffer”) Gamgee, looks after—see The Fellowship of the Ring, Book 1, Chapter 1, “A Long-Expected Party”). He might grow raspberry bushes, the makings of a salad (although, since it’s April, there won’t be such an extensive set of possibilities for the ingredients as later in the spring and early summer), and cucumber for pickles there, but there are a number of items which would require both wide fields and animal husbandry.

For example, the cake of seed cake, as well as scones, the tart, the pie of mince-pie and the pie of pork-pie (not to mention what mostly makes a biscuit/cookie) would all require flour—which would mean having wheat fields.

Wheat-field-at-the-sunset

There is a mill for grinding corn (UK for the US “wheat”)—Tolkien depicts it, as well as mentioning it. (If you look closely at the land in front of The Hill, you can also see what are clearly both plowed fields and, a little closer to the mill, haystacks.)

millfieldsbehind

The apple of apple-tart would, of course, require apples—which require apple trees, something Bilbo doesn’t seem to have. He also has no chickens for meat or eggs, goats/sheep/cows for cheese, or pigs for pork-pie. Add to this no hop garden

hop

or barley fields

barleyfield

to provide the materials for ale or porter, not to mention a vineyard for that red wine which Gandalf has asked for.

Vineyard_BBS_1515_768px

That being the case, we are left to wonder where such things come from. Initially, they come from the storerooms (“larders”), of which Bilbo appears to have several. Certain things could be stored for lengths of time there: dry tea and coffee beans, ale, porter, and wine, in bottles or barrels (both exist in Middle-earth). Flour could be kept in containers and things like raspberry jam and pickles could be preserved in jars. Meats could be dried or salted, but Gandalf says, “Bring out the cold chicken and pickles,” meaning that the chicken has been freshly killed and cooked.

Beyond storage in Bag End, we must assume that anything more complex than raspberries or pickles (or taters, we’re reminded by Sam) has been bought and brought from somewhere else—the same places, we imagine, which supply The Ivy Bush and The Green Dragon, for example. Someone, for instance, makes, barrels, sells, and ships the beer Merry and Pippin consume in the ruins of Isengard and someone grows, dries, sells, and ships the Longbottom Leaf which they smoke.

merryandpippinisengard

All such commerce is complicated, requiring not only growers, but makers of containers, and shippers. Who are these hobbits? And add to this, are there markets? Shops of any sort? And where are they? Bilbo loses buttons escaping from the goblins under the Misty Mountains. Who made them? Where? How did Bilbo get them? (And, for an even bigger—and maybe really more obvious–question: who makes the parchment and ink for Bilbo to keep diaries? Who binds the eventual books?)

As we come to the end of this posting, we want to turn back to something we mentioned much earlier. In the 1937 The Hobbit, Gandalf asked for cold chicken—and tomatoes. In the 1966 Ballentine edition, these tomatoes have been replaced with pickles. We presume that Tolkien, keeping to his idea of The Shire—and Middle-earth in general—being medieval-ish, the New World tomato was out of place. It is interesting, however, to see that Bilbo serves the dwarves both tea and coffee. If by “tea”, Chinese tea is meant, we are left with another anachronism, as we are with coffee, tea have been introduced to Britain in the mid-17th century and coffee at more or less the same time.

And then there’s the problem of taters…

As always, thanks for reading!

MTCIDC

CD

The Woods for the Trees…

05 Wednesday Oct 2016

Posted by Ollamh in Artists and Illustrators, Fairy Tales and Myths, J.R.R. Tolkien, Literary History

≈ 2 Comments

Tags

A Wonder Book, Arthur Rackham, Enid Blyton, Ent, Fairy Tale, Fairytale Illustrators, Fangorn, Farmer Giles of Ham, Harmsen Van Der Beek, Hawthorne, John Bauer, Middle-earth, Mirkwood, Old Man Willow, Pauline Baynes, Rackham Tree, The Lord of the Rings, The Old Forest, The Wind in the Willows, Tolkien, Treebeard, trees

Dear Readers,

Welcome.

We’ve recently been admiring the illustrations of one of our favorite artists, Arthur Rackham (1867-1939). As a book illustrator, Rackham’s main focus was fairy tales, and for them, he developed a style which was described by E. V. Lucas in a letter to Rackham as his “grace and grotesque”. For us, what may be most striking about his work is the way he depicts landscapes and trees, with their distinctive “Rackhamesque” character.

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From Nathaniel Hawthorne’s A Wonder Book, 1922

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“Come Now, a Roundel” from William Shakespeare’s A Midsummer Night’s Dream, 1908

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From Kenneth Grahame’s The Wind in the Willows, 1940

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From William Shakespeare’s A Midsummer Night’s Dream, 1908

 

As a tree admirer,

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He was certainly not alone.

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Being Tolkien people, this reminded us, of course, of JRRT’s own admiration of trees, of which he wrote in a sort of letter of introduction to Houghton Mifflin Co.: “I am (obviously) much in love with plants and above all trees, and always have been…” (Letters, 220).

JRRT himself was an illustrator of his own stories, and although he never cited Rackham as a direct influence, we know from Tolkien’s letters that he had seen Rackham’s work. He advised his illustrator Pauline Baynes to “avoid the Scylla of Blyton and the Charybdis of Rackham” (L 312).

Here is Pauline Baynes frontispiece for the first book which she illustrated for JRRT in 1949.

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Enid Blyton was an author of popular children’s books, but she was not an illustrator. We don’t know to what illustrations Tolkien might have been referring, but here is a Blyton book published in the same year, illustrated by the Dutch artist, Harmsen Van Der Beek. (The cover illustration reminds us of various illustrations for early translations of The Hobbit, illustrations which Tolkien hated.)

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When we look at Tolkien’s forests

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we are often reminded of the work of the Swedish artist, John Bauer

John-Bauer-Elk-Cotton3

but for all of Tolkien’s warning to Baynes about Rackham’s style, there is a strong influence there, still.  After all, Tolkien did find Rackham’s illustrations “really astonishingly good pictures” (261). Sharing a passion for fairy tales with Rackham, which JRRT called “one of the highest forms of literature”, it’s no wonder to us that he would have found some inspiration in an artist who had similar tastes.

The influence seems strongest when it comes to animate trees.  As we were looking at the same Rackham illustrations which Tolkien would have seen, we found pictures which immediately reminded us, for example, of JRRT’s illustration of Old Man Willow.

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Just as Rackham’s work seems to have influenced JRRT as an illustrator, he seems to have inspired JRRT’s writing, as well. Being visual people, we can certainly say that, when writing Across the Doubtful Sea, we looked at several images which helped us to imagine the events, places, and characters in our south seas adventure. If you look at Rackham’s The Hawthorne Tree, dear readers, does it remind you of something—or someone?

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It’s the wizened, knotted old face of Rackham’s Hawthorne Tree which made us think of this passage:

“They found that they were looking at a most extraordinary face. It belonged to a Man-like, almost troll-like, figure, at least fourteen foot high, very sturdy, with a tall head, and hardly any neck. Whether it was clad in stuff like green and grey bark, or whether that was its hide, was difficult to say. At any rate the arms, at a short distance from the trunk, were not wrinkled, but covered with a brown smooth skin… But at the moment, the Hobbits noted little but the eyes. These deep eyes were now surveying them, slow and solemn, but very penetrating.” (The Two Towers, “Treebeard”, 452)

treebeard

Treebeard is, in fact, not a tree, but an Ent. He is an ancient tree-like figure, however, and almost a description of Rackham’s illustration. Looking at Rackham’s paintings and drawings, it’s clear to us that they call out for story, and we wonder– is this how JRRT, with a passion for trees and an eye for illustration, felt about them, too?

Thank you, as always, for reading.

MTCIDC,

CD

 

Infrastructure and Architecture in Rivendell

28 Wednesday Sep 2016

Posted by Ollamh in Artists and Illustrators, Films and Music, Imaginary History, J.R.R. Tolkien, Literary History, Narrative Methods

≈ 2 Comments

Tags

Alan Lee, architecture, bridge, Bruinen, footbridge, Illustration, Lauterbrunnental, Middle-earth, Ottoman, packhorse bridge, Peter Jackson, Ring of Silvianus, Rivendell, Roman Britain, Roman villa, Sir Mortimer Wheeler, Stari Most, Ted Nasmith, The Lord of the Rings, Tolkien, Wasdale

Welcome, dear readers, as ever. In our last posting, we looked at the Greenway from a comparative perspective. In this one, we’ve got an idea or two from having looked as closely as we could at one of JRRT’s illustrations of Rivendell, comparing it with various modern conceptions, including that in the films of P. Jackson.

Rivendell, Sindarin, Imladris, “deep valley in a cleft”, is located on the eastern edge of Eriador, at the foot of the Misty Mountains. Set in that deep valley, which was formed by the action of the river Bruinen (“Loudwater”), it was besieged on several occasions throughout its lifetime, but had survived to be the last refuge of the Elves on that side of the mountains.

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It is understood that Tolkien based it upon a Swiss valley, Lauterbrunnental, which he had visited on a hiking trip in 1911.

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(And maybe there’s an echo in the name—which is sometimes translated “Louder Springs”—in Bruinen, “Loudwater”?)

Here is the Tolkien illustration

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We want to look at two features here. First, in the middle ground, there is that bridge. Here is Alan Lee’s very beautiful version—although you will note that it’s been moved and shortened.The-Hobbit-and-dwarfts-on-the-bridge-alan-lee-18907573-1024-768

As we examined this bridge as closely as we could, we wondered, where had the idea come from for its shape? And two possibilities came to mind. First, because we’re very much World History people, we thought of those beautiful bridges from the Ottoman world. There are a number of surviving bridges which are more elaborate, but there are also single-arch bridges like these, which bear a strong resemblance to the bridge in Tolkien’s illustration.

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To us, one of the most beautiful is the Stari Most (Bosnian, “Old Bridge”), in Mostar (Bosnian, “Bridge Keeper”), which was built in the 16th century, destroyed in 1993, and rebuilt, and reopened in 2004.

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Moving a little closer to home (England, that is, in the case of JRRT), another possibility for a model might be something mentioned in our last posting, when we talked about medieval English roads as mostly packhorse trails. Here’s a perfect example, from Wasdale in the Lake District of northern England, a packhorse bridge.

(n) The pack horse bridge behind the Wasdale Head Inn

Moving upstream from the bridge in Tolkien’s picture, we see a house depicted.

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It’s hard to make it out, even under magnification, but, when we compare it with:

  1. the buildings in the Jackson films

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  1. Alan Lee’s Rivendell

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  1. or even Ted Nasmith’s,

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we personally don’t think anyone quite captures what Tolkien drew. To us, there appears to be, as we said before, something closer to home–in the reconstructions of Roman villas and their outbuildings. And, as we said in our last, so much of Roman Britain was still available, either above or below ground, that we can imagine JRRT  being aware of it.  (In fact, in 1929, the archaeologist, Sir Mortimer Wheeler actually consulted him on an ancient curse and the inscription on a Roman-British ring.  See the Ring of Silvianus wiki page).  Possible examples, some from reconstructed sites:

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Blow up the Tolkien illustration for yourself, dear readers, and what do you think?

Thanks, as always, for reading.

MTCIDC

CD

 

 

 

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