Pop!

13 Wednesday Dec 2017

Posted by lebedusya1 in J.R.R. Tolkien, Military History, Military History of Middle-earth, Narrative Methods

Tags

anachronism, Bag End, gun, gunpowder, hand gonne, Helm's Deep, pop-gun, Professor Moriarity, Reichenbach Falls, Rosenbach Library, Sherlock Holmes, Sir Arthur Conan Doyle, The Adventure of the Empty House, The Hobbit, The Hound of the Baskervilles, The Lord of the Rings, Tolkien, Trev's Air Gun Scrapbook

Welcome, as always, dear reader.

The anachronisms in the 1937 Hobbit are well known: “cold chicken and tomatoes”, “like the whistle of an engine coming out of a tunnel”, etc. We ourselves have contributed to the commentary in several past postings and here we are again.

This time, we were caught by something Gandalf says to Bilbo in Chapter 1:

“It is not like you, Bilbo, to keep friends waiting on the mat, and then open the door like a pop-gun” (The Hobbit, Chapter 1, “An Unexpected Party”)

So, “pop-gun”?

Just previously, Bilbo was described as pulling open “the door with a jerk” (and in tumble 4 dwarves), which suggests what the pop-gun sounds like, as well as how sudden the motion.

How is that sound made? Here’s an example of such a gun.

As you can see, it’s just a tube. Inside is a kind of plunger—a rod with a flattened end which faces towards the muzzle (the opening at the left). You pull back the rod and it draws air into the barrel. If you stick a cork in the muzzle, so that it makes a seal, when the rod is pushed up the barrel, the flattened rod end pushes the air in front of it, compressing it. The compressed air then forces out the cork, which shoots out with a POP!

For all that it uses air to propel the cork, this is, as its name implies, a kind of gun. Although there may be gunpowder in Middle-earth (see our earlier posting on the use of explosives at Helm’s Deep and the gate area of the Rammas Echor), it seems to be employed as the equivalent of dynamite,

and never as the propulsive force in what medieval people in our world called a “hand gonne”.

And thus it falls into that category of anachronisms. The idea of air guns, however, makes us think of the Daisy Air Rifle one of us had as a child.

The air was pulled in when the lever underneath the trigger was pulled down and then pushed back, to make it ready to fire. The illustration fires bbs, but ours was more peaceful, firing cork balls.

But a very unpeaceful version appears in Sir Arthur Conan Doyle’s

“The Adventure of the Empty House” (1903). Here’s the first page of the manuscript, housed at the Rosenbach Library, in Philadelphia. (And here’s a LINK to their excellent on-line magazine.)

Sherlock Holmes had disappeared after his combat with Professor Moriarity at the Reichenbach Falls

in Switzerland in 1891 (although the story in which this happens was published in The Strand Magazine in December, 1893).

For financial reasons, Conan Doyle brought Holmes back—first in the novel, The Hound of the Baskervilles in 1901,

but this story was supposed to have taken place in 1889, two years before Holmes’ disappearance. It was only with “The Adventure of the Empty House” that Holmes reappeared in contemporary London. Here, it was revealed that Holmes had not fallen to his death with Moriarity, but had survived and had lived in disguise for some years, traveling the world and avoiding the vengeance of Moriarity’s men and, in particular, his chief lieutenant, Colonel Sebastian Moran, who had actually seen Holmes escape the clutches (literally) of Moriarity and had tried unsuccessfully to kill him with a fall of rock.

Back in London, Holmes appears to Watson and enlists his aid in trapping Moran, which Holmes does by placing a wax bust of himself in outline in the window of 221B Baker Street as a lure. Holmes and Watson then wait across the street in an empty house (hence the title of the story), Holmes thinking that Moran will try to assassinate him from the street. Instead, Moran climbs to the very room where the two are concealed and, opening a window, uses an air rifle to attempt to kill Holmes—before he’s tackled by the pair and subdued, with the aid of several policemen summoned from hiding nearby.

Moran, Holmes explains, was thought to be the best shot in India, where he had been stationed for some years, so it’s not surprising that he would attempt the long-distance murder of Holmes, but why an air gun? (This is from the Granada television series of the 1980s, with the brilliant Jeremy Brett as Holmes.)

Air guns had first begun to appear in the 16^th century, but, by the later 19^th century could be either a toy, or a useful weapon for snipers, mainly because of its propulsion method. Until the 1890s, the main propellant was gunpowder which, when fired, produced a loud bang and a cloud of white smoke.

Imagine, instead, a weapon which made much less noise—or a noise very unlike a gun’s BANG! (Conan Doyle has Watson describe the sound as “a strange loud whiz”)– and no smoke at all. Perfect for a nighttime assassination, as Colonel Moran has planned it, never realizing that Holmes is well aware of his plan and foils it neatly (as Holmes almost always does).

In the 21^st century, smokeless powder is the norm and air guns are now used for target shooting (including an Olympic event), and pop-guns? Still for sale—just google “toy pop guns” at Amazon.com

or E-Bay and see what you find—something Bilbo never could!

Thanks, as ever, for reading.

MTCIDC

If you’d like to know more about air guns, here’s a LINK for a great source, “Trev’s Air Gun Scrapbook”.

A Pirate’s Life…

15 Wednesday Nov 2017

Posted by lebedusya1 in Imaginary History, J.R.R. Tolkien, Literary History, Maps, Military History, Military History of Middle-earth, Narrative Methods, Villains

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Abd el-Ouahed ben Messaoud ben Mohammed Anoun, Algiers, Anduin, Barbary Coast, buccaneer, corsair barbary, Corsairs, draught, dromon, dromunds, galley, Harad, Haradrim, Harlond, Helm's Deep, Legatus Regis Barbariae, Pelennor, Pirates, Ramas Echor, Southrons, The Lord of the Rings, Tolkien, Turkish galley, Umbar, US Navy WW2 fighter

Welcome, dear readers, as always.

In a previous posting, we mentioned the Corsairs of Umbar.

If you google “corsair” in images, the first thing which appears is this:

It’s a US Navy WW2 fighter—but hardly what was sweeping to attack the south coast of Gondor in Sauron’s massive campaign.

Change that to “corsair pirate” and you see things like

image2piratecostume

which is definitely a bit better, but he looks so 18^th-century. As we have discussed in many of our postings, Middle-earth is Middle Ages (more or less), even if it mixes High Medieval (things like the plate armor of the Prince of Dol Amroth) with Anglo-Saxon (the Rohirrim). So “corsair pirate” is too late in time. Another word (with a much-discussed origin) for “pirate” is “buccaneer”, so, how about “corsair buccaneer”?

image3trailer

Ooops! Okay—clearly that doesn’t work!

So what will—and what are we really looking for? Well, what do these corsairs look like according to JRRT?

They have black sails:

For Anduin, from the bend at the Harlond, so flowed that[,]from the City[,] men could look down it lengthwise for some leagues, and the far-sighted could see any ships that approached. And looking thither they cried in dismay; for black against the glittering stream they beheld a fleet borne up on the wind: dromunds, and ships of great draught with many oars, and with black sails bellying in the breeze.

‘The Corsairs of Umbar!’ men shouted. (The Return of the King, Book Five, Chapter 6, “The Battle of the Pelennor Fields”)

Anything more?

In The Lord of the Rings, unfortunately not.

Umbar is in Harad,

however, and there is a little about the Haradrim. Our first view of them is Sam’s:

Then suddenly straight over the rim of their sheltering bank, a man fell, crashing through the slender trees, nearly on top of them. He came to rest in the fern a few feet away, face downward, green arrow-feathers sticking from his neck below a golden collar. His scarlet robes were tattered, his corselet of overlapping brazen plates was rent and hewn, his black plaits of hair braided with gold were drenched with blood. His brown hand still clutched the hilt of a broken sword. (The Two Towers, Book Four, Chapter 4, “Of Herbs and Stewed Rabbit”)

Other details?

Just before Sam speaks, Gollum has reported seeing:

‘Dark faces. We have not seen Men like these before, no, Smeagol has not. They are fierce. They have black eyes, and long black hair, and gold rings in their ears; yes, lots of beautiful gold. And some have red paint on their cheeks, and red cloaks; and their flags are red, and the tips of their spears; and they have found shields, yellow and black with big spikes. Not nice; very cruel wicked Men they look. Almost as bad as Orcs, and much bigger.’ (The Two Towers, Book Four, Chapter 3, “The Black Gate is Closed.”)

“cruel and tall” (The Return of the King, Book Five, Chapter 4, “The Siege of Gondor”)

They have cavalry and they are armed with scimitars. (The Return of the King, Book Five, Chapter 6, “The Battle of the Pelennor Fields”)

These would seem to be people from Near Harad (that is, near to Gondor). The men to the south of them differ:

“…Southrons [men from Near Harad] in scarlet and out of Far Harad black men like half-trolls with white eyes and red tongues.” (The Return of the King, Book Five, Chapter 6, “The Battle of the Pelennor Fields”)

But all of this to us suggested a model from our own world (as always): the Barbary Pirates. So how about the search terms “corsair barbary”?

Ah. That’s a bit more like it, we think. He has to lose his gunpowder weapons, though—the only gunpowder in Middle-earth appears to be something in the hands of Saruman and Sauron’s orcs, as we see at Helm’s Deep

and the wall of the Pelennor, the Ramas Echor.

We would imagine those corsairs, then, as looking like the infamous “Barbary Pirates”.

They certainly fill the bill geographically—they’re southern (at least in relation to JRRT’s England)–their hangouts being on the coast of North Africa

and, if you wanted a big port city, as Umbar was supposed to be, here’s Algiers.

What about ships—that is, “dromunds and ships of great draught with many oars”?

“Dromund” is a medieval form of the Byzantine Greek dromon, literally a “runner”—a word you’d recognize from the English word “hippodrome”—the “place where horses run”. This was the common larger Byzantine warship.

Here’s a Renaissance-era engraving of a Turkish galley.

There’s a difficulty with “ships of great draft with many oars”, however. Draught (also spelled “draft”) is the distance between the waterline and the bottom of the keel, as in this diagram.

Ships with many oars are, commonly, galleys,

and galleys commonly have a shallow draft—both to allow for maneuver in shallow waters and to allow for the oars to do their job most efficiently. So, we presume that all of the Corsairs’ vessels were actually galleys of various sizes.

Jackson’s Corsair ships have something of the look of JRRT’s description, but his

depiction of the Corsairs, unlike that of Rohan and the Rohirrim, is not even close to the little we have learned so far from the text.

The Barbary Pirates, to us, not only match point of origin and vessels, but are much more exotic and colorful, whereas those in the film look to us more like dingy Vikings.

And here’s a portrait

of the Moroccan ambassador to the court of Queen Elizabeth I (notice that, in the caption he’s called Legatus Regis Barbariae, “deputy of the King of Barbary”—a splendid figure with a splendid name: Abd el-Ouahed ben Messaoud ben Mohammed Anoun—imagine him facing Aragorn from the deck of a galley—we think that the Oath-breakers would have had little fear for him, even as they overwhelmed him and his crew.

So, as always, we ask you, readers, what do you think?

And thanks, as always, for reading.

MTCIDC

Just a thought, but, if Sauron, as one of the Maiar, was virtually immortal and had the kind of power which is displayed in the forging of the Ring, why did he need vast fortresses and armies and fleets? Something to think about in a future posting!

Re: Tree

23 Wednesday Aug 2017

Posted by lebedusya1 in Imaginary History, J.R.R. Tolkien, Literary History, Narrative Methods, Poetry

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Alfred Tennyson, Dreamflower, Fangorn Forest, Galadriel, Gondor, Helm's Deep, Isengard, Laurelindorenan, Lothlorien, Lotus-eaters, mallorn, Minas Tirith, Mirkwood, Old Forest, Old Man Willow, Palantir, Rath Dinen, Samwise Gamgee, Saruman, The Lord of the Rings, The Odyssey, Tolkien, Treebeard, trees, White Tree of Gondor

Welcome, as always, dear readers.
image1ajrrttree
The inspirations for our postings come from many places: from something we’re reading or have just watched/seen, from a connection between two texts, or between Tolkien’s world—the real or Middle-earth—and something from the history of this world. Sometimes ideas come from the Sortes Tolkienses—our take on an ancient fortune-telling method, in which one posed a question, then opened a copy of an important text like The Bible or Vergil’s Aeneid, closed one’s eyes, and pointed and the text where the finger landed was believed, through interpretation, to contain an answer to that question. In our case, should we require inspiration, we sometimes use our 50th Anniversary hardbound of The Lord of the Rings to do this and, surprisingly often, what we find gives us an idea about what to write.
In the case of this posting, however, it was more of a “we were working on something else entirely and then there it was.” The “it” here is the White Tree of Gondor.
image1treeofgondor
(We confess, by the way, that we have iphone cases with the image—and we are often complimented on them.)
image2phonecase
We had, in fact, been thinking about another post, this one about corruption through technology, as represented by the palantiri, and had been reading references to Denethor. This had led us to his fiery death in Rath Dinen, “Silent Street”, which led to the tombs of the kings and stewards of Gondor. Besides the rulers of Gondor, however, the street had another occupant, the old White Tree, long dead,

but which, when a new sapling

was found in the mountains by Gandalf and Aragorn, was still treated with ceremony:
“Then the withered tree was uprooted, but with reverence; and they did not burn it, but laid it to rest in the silence of Rath Dinen.” (The Return of the King, Book Six, Chapter 5, “The Steward and the King”)
This seemed a rather odd thing to do to a tree and this led us, finally, to consider one function of trees in The Lord of the Rings: just as the White Tree is buried, as human rulers were, could trees act as a mirror for the condition of the human world at what would be the end of the Third Age? And can they also act as a mirror of change for the better?
Consider, for example, the dead White Tree as a symbol for the withering of Gondor itself, as Minas Tirith is described:
Pippin gazed in growing wonder “at the great stone city, vaster and more splendid than anything that he had dreamed of; greater and stronger than Isengard, and far more beautiful. Yet it was in truth falling year by year into decay; and already it lacked half the men that could have dwelt at ease there…(The Return of the King, Book Five, Chapter 1, “Minas Tirith”)
And this decay of city and tree appears to be echoed in the natural world of Middle-earth in general, as Treebeard says of Lothlorien:

“Do not risk getting entangled in the woods of Laurelindorenan! That is what the Elves used to call it, but now they make the name shorter: Lothlorien they call it. Perhaps they are right: maybe it is fading, not growing. Land of the Valley of Singing Gold, that was it, once upon a time. Now it is the Dreamflower.”
[Just a quick footnote here. “Dreamflower” immediately takes us to Odyssey, Book 9, 82-105, where a small party of Odysseus’ men, set ashore to explore, meet up with the Lotus-eaters, who give them the mysterious lotus to eat and that “whoever might eat of the sweet fruit of the lotus, no longer wished to bring word back or to return home/but wanted, feeding on lotus, to remain in the very same place with the lotus-eating men and to forget about home-going.” (94-97, our translation). This certainly could describe at least some of the Fellowship’s reaction to Lothlorien. Here’s an illustration from a cartoon-version:

Alfred Tennyson wrote a poem on the same subject—here’s a LINK, in case you would like to read his 1832 (revised 1842) interpretation.]
Beyond Lothlorien, other parts of the tree-covered natural world seem more menacing–there’s the Old Forest,

and Mirkwood,

described by Haldir:
“ ‘There lies the fastness of Southern Mirkwood…It is clad in a forest of dark fir, where the trees strive against one another and their branches rot and wither.’ “ (The Fellowship of the Ring, Book Two, Chapter 6, “Lothlorien”)
It wouldn’t take much imagination to replace “where the trees strive” with “where the humans strive against one another and their kind rots and withers”!
There is the sentient, malevolent Old Man Willow,

and even Treebeard and his forest do not at first offer the kind of invitation one hears in the first verse of this song, from Shakespeare’s As You Like It:
Under the greenwood tree
Who loves to lie with me
And tune his merry note,
Unto the sweet bird’s throat,
Come hither, come hither, come hither:
Here shall he see
No enemy
Than winter and rough weather.

Instead, when Treebeard

overhears Pippin say:
“This shaggy old forest looked so different in the sunlight. I almost felt I liked the place.” (The Two Towers, Book Three, Chapter 4, “Treebeard”)
he says, “ ‘Almost felt you liked the Forest!’ That’s good! That’s uncommonly kind of you…Turn round and let me have a look at your faces. I almost feel that I dislike you both…”
Treebeard’s hostility towards Pippin and Merry actually springs from another source—Saruman:
“He and his foul folk are making havoc now. Down on the borders they are felling trees—good trees. Some of the trees they just cut down and leave to rot—orc-mischief that; but most are hewn up and carried off to feed the fires of Orthanc.”
Treebeard’s growing anger, however, then marks a turn in the behavior of the natural world: somehow the appearance of Pippin and Merry acts as a catalyst:
“Curse him, root and branch! Many of those trees were my friends, creatures I had known from nut and acorn; many had voices of their own that are lost for ever now. And there are wastes of stump and bramble where once there were singing groves. I have been idle. I have let things slip. It must stop!”
And it’s not simply the Revenge of the Ents. Treebeard has a larger strategy, saying to the two hobbits:
“You may be able to help me. You will be helping your own friends that way, too; for if Saruman is not checked Rohan and Gondor will have an enemy behind as well as in front.”
As we know, Treebeard convinces the other Ents to help and, in a short time, they not only destroy Isengard

but also the orcs at Helm’s Deep,

effectively removing Saruman from the story except as an empty threat—and a final, petty Sauron, ruining the Shire, which included cutting down numbers of trees—among them the famous Party Tree. And here we see one more symbol, perhaps. Long before, Galadriel had given Sam a gift which, in her wisdom (and perhaps in her foresight?) seemed almost perfect for a gardener:
“She put into his hand a little box of plain grey wood, unadorned save for a single silver rune on the lid….’In this box there is earth from my orchard, and such blessing as Galadriel has still to bestow is upon it…Though you should find all barren and laid waste, there will be few gardens in Middle-earth that will bloom like your garden, if you sprinkle this earth there.’ “ (The Fellowship of the Ring, Book Two, Chapter 8, “Farewell to Lorien”)
Once the Shire has been scoured of Saruman’s final evil, Sam remembers this present and uses it, spreading the earth across the Shire:
“So Sam planted saplings in all the places where specially beautiful or beloved trees had been destroyed, and he put a grain of the precious dust in the soil at the root of each.” (The Return of the King, Book Six, Chapter 9, “The Grey Havens”)
And his plan succeeds:
“His trees began to sprout and grow, as if time was in a hurry and wished to make one year do for twenty.”
In midst of such fertility, there is an extra favor. Sam had found within Galadriel’s box “a seed, like a small nut with a silver shale [shell or husk].”
Sam planted this in the Party Field, where the tree had once stood, and, in the spring:
“In the Party Field a beautiful young sapling leaped up: it had silver bark and long leaves and burst into golden flowers in April. It was indeed a mallorn [the golden tree specific only to Lothlorien], and it was the wonder of the neighborhood.”
Just as the human world of Middle-earth, stunted by Sauron and his minions, is now free, so is the natural world free once more—no more orcs to abuse its forests, no malevolent will to taint its woods, and the reflowering of the Shire and, at its center, the mallorn, may stand as a symbol for that rebirth—and even be twinned with the new White Tree of Gondor, far to the south.

[With thanks to Britta Siemen’s blog, where we found this image—LINK here]
Thanks, as ever, for reading!
MTCIDC
CD

When One Door Closes.3

23 Wednesday Nov 2016

Posted by lebedusya1 in J.R.R. Tolkien, Language, Literary History, Narrative Methods

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Common Tongue, doors, Doorward, Edoras, Elvish, Fangorn Forest, Gandalf, Gondor, Hama, Helm's Deep, Isengard, John Ruskin, Meduseld, Minas Tirith, Moria, passages, Paths of the Dead, The Hobbit, The King of the Golden Hall, The King of the Golden River, The Lord of the Rings, Tolkien, Witch-King of Angmar

Welcome, dear readers, to the third part of our series on doors and entryways in JRRT’s The Hobbit and The Lord of the Rings.

We began, several postings ago, by writing that we were intrigued by Bilbo’s statement to Frodo: “It’s a dangerous business, Frodo, going out your door.” (The Fellowship of the Ring, Book 1, Chapter 3, “Three is Company”)

It made us want to look at doors (to which we quickly added entryways of all sorts) in Tolkien and, in doing so, we’ve come up with a very crude classification system, in which there were two kinds of doors, those which seemed to promise safety and those through which you might be in danger. And a major component of such places seems to be a challenge, and a challenger of some sort.

At the end of our second posting, we had come to the breaking up of the Fellowship and now we want to continue, having a look at what could be seen as good examples of what we mean along the way.

Because of the major split in the story, we decided to follow Aragorn, Gimli, and Legolas first.

The first part of their adventure takes place across open country or in Fangorn Forest. It’s only when they, with Gandalf, arrive at Edoras that we see the pattern fall into place.

But here we wondered if we should add an extra subcategory, linguistic challenge. We’ve already seen the western gates of Moria and the need to read Elvish and to know the word for friend, and now we have the gates of Edoras

and a suspicious guard of Rohirrim:

“There sat many men in bright mail, who sprang at once to their feet and barred the way with spears. ‘Stay, strangers here unknown!’ they cried in the tongue of the Riddermark.” (The Two Towers, Book 3, Chapter 6, “The King of the Golden Hall”)

[We wonder, by the way, if the chapter’s title owes something to John Ruskin’s 1841/51 fairy tale “The King of the Golden River”, in which a major figure has been changed through evil magic, but is freed and eventually helps the underdog hero…]

As he was (eventually) up to the challenge of the gate of Moria, so is Gandalf up to this and challenges them in return:

“ ‘Well do I understand your speech,’ he answered in the same language; ‘yet few strangers do so. Why then do you not speak in the Common Tongue, as is the custom in the West, if you wish to be answered?’ “

After a little parleying in this manner, Gandalf and his companions are allowed to enter and sent up to Meduseld, where there is a second challenger, the Doorward Hama.

Here, after a brief repetition of the previous language challenge, things relax: “Then one of the guards stepped forward and spoke in the Common Speech.” After a tussle about leaving weapons behind (and Gandalf escapes this with his staff), they are permitted into the hall and the scene continues.

After the battle of Helm’s Deep, Denethor, Gandalf, and the rest of the company ride to Isengard, only to find there:

“…ruined gates. There they saw close beside them a great rubble-heap; and suddenly they were aware of two small figures lying on it at their ease, grey-clad, hardly to be seen among the stones. There were bottles and bowls and platters laid beside them…” (The Two Towers, Book 3, Chapter 8, “The Road to Isengard”)

It’s Merry and Pippin, of course, who describe themselves as “doorwardens”, just as Hama was at Meduseld. The difference is, instead of barring the door and challenging those who would enter, they are welcoming and comical in their lordly self-indulgence. This seems to turn the pattern on its head, and, although it’s the only time such a thing appears, we believe that it is an example of another subcategory, that of parody. It has the elements of other occasions, but, here, the door is a ruin and the guards seem slightly tipsy, rather than menacing, as well as very glad to see those who come to their ward.

In contrast to this merriness, there is stony silence at the next door: The Paths of the Dead.

The challenge seems to be in the very air itself:

“And so they came at last deep into the glen; and there stood a sheer wall of rock, and in the wall the Dark Door gaped before them like the mouth of night. Signs and figures were carved above its wide arch too dim to read, and fear flowed from it like a grey vapour.” (The Return of the King, Book 5, Chapter 2, “The Passing of the Grey Company”)

It is Aragorn who accepts the challenge and leads the group through what, in the film, is a kind of funhouse of skulls and greenish figures,

But, to us readers, what we think is much more disturbing is that there is no more than a restless murmur, which we hear through the dauntless, but quivering Gimli—

“…but if the Company halted, there seemed an endless whisper of voices all about him, a murmur of words in no tongue he had ever heard before.”

And, at the end of their passage, it is Aragorn who is the challenger—not to block those murmurers, but to invite them:

“ ‘Keep your hoards and your secrets hidden in the Accursed Years! Speed only we ask. Let us pass, and then come! I summon you to the Stone of Erech!’ “

We can see in this multiple ends: first, it fits the pattern of confrontations at doors (all feel the sense of Something There and must rise to the challenge, conquering their fear); second, it provides a route for Aragorn’s strategy: to gain supernatural allies on the way to natural ones along the southern seacoast; third, it underlines Aragorn’s right to the kingship: only he has the knowledge and authority to call up the long-dead for his purposes.

Our last challenge of this posting is at what is perhaps the most dramatic moment in the attack upon Minas Tirith. Grond the ram has, with the aid of the Lord of the Nazgul, burst open the great gate and the Wraith is about to enter when he encounters:

“…Gandalf upon Shadowfax…

‘You cannot enter here,’ said Gandalf, and the huge shadow halted. ‘Go back to the abyss prepared for you! Fall into the nothingness that awaits you and your Master. Go!’ ” (The Return of the King, Book 5, Chapter 4, “The Siege of Gondor”)

But—then? We admit it—we shamelessly want a cliffhanger here. And so we’ll stop—till our next, in which we’ll finish the story—we promise!—and provide a breakdown of all of the doors and entryways in a chart, as well.

Thanks, as always, for reading—and we’re sorry that we gave in to temptation, but, as novelists ourselves, we couldn’t resist!

MTCIDC

Tobago to Lothlorien 2

26 Wednesday Oct 2016

Posted by lebedusya1 in Heroes, J.R.R. Tolkien, Uncategorized

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Anduin, Barad-Dur, Bree, Caras Galadhon, Cirith Ungol, defense, Edoras, fortification, Galadriel, Helm's Deep, Hildebrandts, John Howe, Lothlorien, Minas Tirith, Morannon, Nenya, Offa's Dyke, Rhodes, Robinson Crusoe, stockades, Swiss Family Robinson, The Lord of the Rings, Tolkien, tree house

Welcome, dear readers, as always. As you can see from the title, this is a continuation of our previous post.

In that previous posting, we began with the novel, Robinson Crusoe (1719),

then on to Swiss Family Robinson (1812),

being especially interested in the stockade of the former

0_8a62b_11562dfa_orig

and the tree house of the latter.

swiss-family-robinson

The connection here was the tree house and Lothlorien, where the elves lived high up in the trees.

At least, that’s where we began. As we looked more seriously at the architecture of Lothlorien, however, we began to wonder, in a world in which darkness had gradually spread, how it protected itself. After all, Robinson Crusoe, afraid of the cannibals he had seen, had walled himself in. Part of it was the power of Galadriel herself, as she implies to Frodo:

“But do not think that only by singing amid the trees, nor even by the slender arrows of elven-bows, is this land of Lothlorien maintained and defended against its Enemy.” (The Fellowship of the Ring, Book 2, Chapter 7, “The Mirror of Galadriel”)

But was there anything more besides singing, arrows, and Nenya, the Ring of Adamant?

Far to the south, Minas Tirith had seven concentric (more or less) walls,

and its opponents across the Anduin had the Morannon

and Cirith Ungol

and even the Barad Dur.

It is not so clear about Edoras. There is mention that “A dike [that is, a ditch/moat] and mighty wall and thorny fence encircle it”, along with the phrase “wide wind-swept walls and gates” (The Two Towers, Book 3, Chapter 6, “The King of the Golden Hall”), but little else. And you can see that lack of information reflected in the rather scanty look in the Jackson films—

Helm’s Deep, is, of course, a different matter—we show you versions by the Hildebrandts and by John Howe

Lothlorien is, in fact, not a single site, like any of the above. This map

gives you an idea of its complexity. There is the outer forest, with its camouflaged guard flets in trees, seemingly along its borders, and then the actual center, the city of Caras Galadhon. Here’s JRRT’s description of that center:

“There was a wide treeless space before them, running in a great circle and bending away on either hand. Beyond it was a deep fosse lost in soft shadow, but the grass upon its brink was green, as if it glowed still in memory of the sun that had gone. Upon the further side there rose to a great height a green wall encircling a green hill thronged with mallorn-trees taller than any they had yet seen in all the land.” (The Fellowship of the Ring, Book 2, Chapter 7, “The Mirror of Galadriel”)

We are then told that there is a bridge, on the southern side, which crosses to “the great gates of the city; they faced south-west, set between the ends of the encircling wall that here overlapped, and they were tall and strong, and hung with many lamps.”

A fosse (from the Latin verb, fodio, fodere, fodi, fossum, “to dig”) means that there was a moat—in this case, it would appear to be a dry moat, like this one at the city of Rhodes.

(Those stone balls, by the way, are left over from the Turkish artillery and stone-throwers which pounded the walls of Rhodes in 1522–when we have another posting–soon–on the attack on Minas Tirith, we’ll say more about that.)

That “green wall”, however, is a bit of a puzzle. Is it a wall of green stone of some sort? Or is it a “thorny fence”, like that which surrounds Edoras? There are two similar defenses, or at least boundaries, in LOTR. First, there is the border between Buckland and the Old Forest:

“Their land was originally unprotected from the East; but on that side they had built a hedge: the High Hay. It had been planted many generations ago, and it was now thick and tall…” (The Fellowship of the Ring, Book 1, Chapter 5, “A Conspiracy Unmasked”)

The second such construction appears at Bree (which sounds much like Edoras):

“On that side, running in more than half a circle from the hill and back to it, there was a deep dike with a thick hedge on the inner side.” (The Fellowship of the Ring, Book 1, Chapter 9, “At the Sign of the Prancing Pony”)

So what is the green wall? English hedges can be very dense things, often to mark off fields, as in this photo of Offa’s Dyke–and you can see the fosse/ditch/moat here, as well.

In at least one previous entry, we discussed Offa’s Dike, a (possibly) 8^th-century-AD ditch and earthen wall between England and Wales.

Can we imagine the palisading of this reconstruction replaced with a thorny hedge? Here’s a long shot of Offa’s Dike with a bit of hedging visible.

When we consider the general look of Caras Galadhon, it is of something organic: the elves loved the trees and, instead of cutting them down, as the hobbits had done outside the High Hay, they climbed up into them. Might we then see that their physical barrier against their enemies was of the same green and growing material as were their dwellings?

What do you think, dear readers?

Thanks, as ever, for reading,

MTCIDC

Charge! The End?

14 Wednesday Oct 2015

Posted by lebedusya1 in Films and Music, J.R.R. Tolkien, Military History, Military History of Middle-earth

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Adventure, Bataclava, Bigelow, British, British Heavy Brigade, Cavalry, Cawnpore, Charges, Chasseurs d'Afrique, Crimean War, French, Funckens, Gandalf, Helm's Deep, John Ford, Minas Tirith, Oliphaunts, Prussian, Remington, Rohirrim, Rossbach, Russian, Schreyvogel, seige, Stagecoach, surreneder, The Charge of the Light Brigade, The Lord of the Rings, Tolkien, Trostle Farm, Warhorse, Waterloo, Western, William Simpson

Dear Readers,

Welcome, as always.

In our last, we were discussing film music, where it comes from and what it does. This brought us, as always, it seems, back to JRRT. In that post, we talked about the “Shire theme”. In this, we want to talk not about a theme, but about a scene, one we have mentioned before, the charge of the Rohirrim and the attempted raising of the siege of Minas Tirith.

Although, strictly speaking, what is happening to Minas Tirith is simply a frontal assault, not a siege in the classic sense. Although, seen in this illustration (by the wonderful husband and wife team of the Funckens), they may look the same—

in a formal siege, you surround a town/fortress

call on the place to surrender

use your heavy weapons to bombard the place

Drive the defenders back from their outer works

And then call upon the defenders to surrender—which, often they do (fewer Alamos than myth would tell you)

But, if not, a final—usually costly—attack

and, potentially, the massacre of all—or at least all of the garrison–inside. (In Jackson’s LoTR, the Orcs are certainly not taking prisoners as they break into Minas Tirith).

The charge of the Rohirrim, though, brought to mind other charges, such as the charge of the Prussian cavalry against the French/Allied army at Rossbach, in 1757—

or the French and British cavalry charges at Waterloo, 1815—

or those _other_ charges at the battle of Balaclava, 1854, that of the French 4^th Chasseurs d’Afrique

or of the British Heavy Brigade, which drove the Russian cavalry from the British camp.

Those last two remind us, of course, of one of our favorite adventure movies, the 1936 The Charge of the Light Brigade

It is not so authentic in look as the 1968 movie of the same name,

and, in fact, the film states at its opening that it’s only loosely based on actual historical events (including not only the charge, but the 1857 massacre at Cawnpore—which, in reality, occurred some three years after the Crimean War battle). It also beefs up the Russian defense—adding non-existent earthworks, for instance. Here’s the movie’s view

and here’s William Simpson’s near-contemporary illustration (Simpson arrived after the battle, but must have talked to survivors and certainly could have seen the terrain).

All of these charges were directed at enemy forces on an open battlefield. The attack of the Rohirrim actually comes from a different scenario, one which is based upon a theme familiar to those who have seen American westerns: the arrival of the cavalry in the nick of time.

In this scenario, someone is trapped and surrounded—or at least persistently assaulted by a more numerous enemy—the classic is an attack upon circled wagons

The crisis comes and it looks like those attacked are about to be overwhelmed

but, at the last minute, help arrives—the cavalry, bugles sounding, guidons waving (although that illustrated in this vidcap is the 1885 pattern and the film from which this comes takes place in 1880—then again, the uniforms are a bit odd, too—here’s Remington’s and Schreyvogel’s more accurate views, as well) rides fearlessly to the rescue.

After sorting through more than 50 westerns, we believe that the movie from which our first image comes is probably the source of the modern idea of the arrival of the cavalry—see this clip from John Ford’s Stagecoach (1939)

CLIP

This happens twice, of course, in The Lord of the Rings, first at Helm’s deep, when Gandalf arrives—

and again, as we began, at Minas Tirith. It’s interesting, however, to see that, in this second example, the cavalry rescue is not so successful, since there are those oliphaunts we discussed in an earlier posting—

In our world, it wasn’t giant oliphaunts who eventually defeated cavalry and drove them to the edges of the battlefield, where they lasted a little longer, but this

as you can see in this clip from Warhorse.

CLIP

And it’s for the best, really. It’s bad enough that we humans engage in violent actions without dragging the rest of the animal kingdom into it…

(A few of the 80 horses lost by Bigelow’s 9^th MA Battery at the Trostle Farm, 2 July, 1863—and, as a sad ps, 25 horses were killed or so badly injured that they were put down at the filming of the 1936 The Charge of the Light Brigade—this so shocked those in Congress that a law for the protection of animals in films was passed to prevent future harm).

Thanks, as always, for reading.

MTCIDC

Where Did It Go– And Why?

17 Wednesday Jun 2015

Posted by lebedusya1 in J.R.R. Tolkien, Military History, Military History of Middle-earth

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Arbeia, Boromir, Cavalry, Denethor, England, Faramir, Film, Gondor, Hadrian's Wall, Helm's Deep, Iliad, Minas Tirith, Offa's Dyke, Osgiliath, Pelennor, Peter Jackson, Rammas Echor, Script, The Great Wall, The Lord of the Rings, Tolkien, Wansdyke

Dear Readers,

Welcome, as always!

In this post, we want to consider the Rammas Echor, which, in the original, had holes blown in it by the invading army of Sauron, but was demolished completely by the script writers for Peter Jackson’s LOTR.

We first meet it when Gandalf and Pippin, in their rapid journey to Minas Tirith, are briefly stopped at what appears to be a sally port in it (rather than a major gate, as Shadowfax is said to have “passed through a narrow gate in the wall” 749). Gandalf briefly trades remarks with an officer named Ingold (who appears briefly later in the story to report that the northern section has fallen, 821) before he and Pippin continue their journey.

It is described thus:

“Gandalf passed now into the wide land beyond the Rammas Echor. So the men of Gondor called the out-wall that they had built with great labour, after Ithilien fell under the shadow of their Enemy. For ten leagues [about 30 miles in the English system—about 48 km in the metric] or more it ran from the mountains’ feet and so back again, enclosing in its fence the fields of the Pelennor: fair and fertile townlands on the long slopes and terraces falling to the deep levels of the Anduin. At its furthest point from the Great Gate of the City, north-eastward, the wall was four leagues [12 miles—about 19 km] distant, and there from a frowning bank it overlooked the long flats beside the river, and men had made it high and strong; for at that point, upon a walled causeway, the road came in from the fords and bridges of Osgiliath and passed through a guarded gate between embattled towers… “ 750.

With so much of Tolkien, one can find illustrations from the usual artists—the Hildebrandts, Howe, Nasmith, and Lee—but for this particular—and important—architectural feature, we haven’t discovered—so far—a single illustration.

It’s made of stone and has evidently not been well-maintained: “Many tall men heavily cloaked stood beside him [Shadowfax], and behind them in the mist loomed a wall of stone. Partly ruinous it seemed, but already before the night was passed the sound of hurried labour clould be heard: beat of hammers, clink of trowels, and the creak of wheels.” 748 And, as mentioned above, it has gates, but, beyond that, what does it look like?

England has a long history of long walls. There are the surviving earthen walls and ditches of the Dark Ages or early medieval Offa’s Dyke

and Wansdyke

and, of course, the well-known 2^nd –century AD work, Hadrian’s Wall, with its surviving stone work and its elaborate series of mile castles, gates, and supporting forts and camps.

We might also cast further afield and in time. In Book 7 of the Iliad, the Greeks dig a ditch, fill it with sharpened stakes, and build a stone wall behind it to protect their ships from Trojan attack.

[We can’t find an image of that, but here’s a picture of one of our favorite features of today’s Truva/Hisalik, just to remind you of a later feature of the Trojan War—along with a still from the 2004 Brad Pitt film, known to those of us who love Homer for its rather casual attitude towards the traditional story.]

And how can we fail to mention the Great Wall of China?

For us, Hadrian’s Wall might do, with its stretch of stonework across the entire width of England (73 miles, 117.5 kilometres).

It even has the requisite main gate, which will be defended by Faramir.

This is actually from the Roman fort of Arbeia, South Shields—a great site—but it gives you an idea of what something a little grander—after all, it connected the Pelennor with Osgiliath—might look like.

That event, however, is in The Lord of the Rings, where Faramir maintains his reputation as a brave and far-sighted commander, as Beregond says to Pippin:

“But things may change when Faramir returns. He is bold, more bold than many deem; for in these days men are slow to believe that a captain can be wise and learned in the scrolls of lore and song, as he is, and yet a man of hardihood and swift judgement in the field.” 766

In the film, it is quite a different matter. There is no Rammas Echor and Faramir, in contrast, is badly wounded in a cavalry charge against the walls of Osgiliath while his father, Denethor, has a rather messy and all-too-symbolic lunch.

What has happened here? First, no intelligent—maybe even foolish—commander would attack a stone wall with cavalry, and we know that Faramir is, indeed, intelligent. Second, what has happened to the Rammas, where Faramir actually had been just before he fell, commanding the rearguard?

First, we would suggest that the script writers took their cue from the final scene between father and son, in which Faramir, already told by his father that his father had preferred his elder son, Boromir, volunteers to direct the defense of Osgiliath:

“But at length Faramir said: ‘I do not oppose your wil, sire. Since you are robbed of Boromir, I will go and do what I can in his stead—if you command it.’

‘I do so,’ said Denethor.

“Then farewell!’ said Faramir. ‘But if I should return, think better of me!’

‘That depends upon the manner of your return,’ said Denethor.

Gandalf it was that last spoke to Faramir ere he rode east. ‘Do not throw your life away rashly or in bitterness,’ he said. ‘You will be needed here, for other things than war. Your father loves you, Faramir, and will remember it ere the end. Farewell!’” 816-817

To them, this might have indicated that Faramir—who had clearly been Gandalf’s pupil, as his father has said:

“See, you have spoken skillfully, as ever; but I, have I not seen your eyes fixed on Mithrandir, seeking whether you said well or too much? He has long had your heart in his keeping.” 812

does not listen to his tutor and deliberately sets out to get himself killed. In the text, however, Faramir is actually acting responsibly, fighting in the rearguard of the retreating detachment driven from the Rammas:

“Even as the Nazgul had swerved aside from the onset of the White Rider, there came flying a deadly dart, and Faramir, as he held at bay a mounted champion of Harad, had fallen to the earth.” 821

(And we might add that Prince Imrahil, who brings the wounded Faramir back, says, “Your son has returned, lord, after great deeds…” 821, which, of course, could easily be understood to be ironic and is perhaps meant to be so on the part of Imrahil, considering Fararmir’s last words to his father and Denethor’s reply.)

Thus, we see Faramir’s wounding completely changed, but what about the wall he had been defending?

When one reads through the various chat sights, there was once a considerable amount of discussion about the Rammas Echor, but all was speculation, it seems, as we were unable to find anything said by the writers themselves. In the text, instead of concentrating on the main gate, Sauron’s engineers detonate explosions to each side and the troops then pour through the breaches to take the defenders in flank. This could be seen as a repetition of a similar earlier event at Helm’s Deep, in which Saruman’s forces blew a hole in the defenses.

As well, we think that, for the director, the big visual attraction was the attack on Minas Tirith. This means that it could simply have been a matter of where to spend time—and/or possibly money—and so the Rammas was sacrificed. If the decision had already been made to change—we will say misinterpret– the story of Faramir, simplifying it drastically and shifting the focus (just think of that dripping mouth!), then the choice to discard this defense would have been an easy one.

So, suppose you were script writer or director, what would you have done, dear readers?

Thanks, as always, for reading (and, we hope, speculating).

MTCIDC

doubtfulsea

~ adventure romance fantasy

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