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Pub Crawl

17 Wednesday Jul 2019

Posted by Ollamh in Economics in Middle-earth, J.R.R. Tolkien, Literary History

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Tags

CS Lewis, Dorothy Sayers, Eagles, Green Dragon Inn, Hutchinson Family Singers, inn, pub, Smaug, The Eagle and Child, The Green Dragon, The Hobbit, The Inklings, The Ivy Bush, The King's Arms, The Lord of the Rings, The Mitre, The Prancing Pony, The Vulture of the Alps, The White Horse, Tolkien

As ever, dear readers, welcome.

After a very disturbing evening with a group of vengeful and determined dwarves,

image1banddwarves.jpg

Bilbo wakes to a wreck of breakfast dishes and, soon after, the appearance of Gandalf, who prompts him to see that he has a note from Thorin (& Co.).  It makes an appointment for 11am that morning at the Green Dragon Inn, in Bywater.

image2bywatermap.jpg

With Gandalf harrying him, Bilbo barely makes it, but, a moment later, the journey eastward of The Hobbit begins.

It is ironic, of course, that a trip which focuses upon removing a dragon

image3smaug.jpeg

should commence with a place named after one, but, judging by the number of Green Dragon pubs in Britain one might find by googling right now, it may be nothing more than a common name—

image4pubsign.jpg

image5greendragsign.jpg

image6greendrag.jpg

image7greendrag.jpg

although, as Douglas Anderson points out in The Annotated Hobbit, 61, we know that JRRT had been interested in dragons, especially green ones, from childhood, as he wrote to WH Auden:

“I first tried to write a story when I was about seven.  It was about a dragon.  I remember nothing about it except a philological fact.  My mother said nothing about the dragon, but pointed out out one could not say ‘a green great dragon,’ but had to say, ‘a great green dragon.’  I wondered why, and still do.” (Letters, 214, 7 June, 1955)

The countryside east of the Shire and the story itself are empty of pubs (short for “public houses”, originally meaning simply a place open to the general public, but, in time, it came to mean a place licensed by the government to sell alcoholic beverages) after this, but, until we reach Bree, there are a certain number mentioned in The Lord of the Rings.  We meet the first, The Ivy Bush, in The Fellowship of the Ring, Book One, Chapter 1, “An Unexpected Party”, where we see a group of hobbits gossiping about Bilbo and Frodo.  In the next chapter,  “The Shadow of the Past”, The Green Dragon makes its second appearance in Tolkien when Sam Gamgee has a verbal tussle with Ted Sandyman on the subject of things seen and unseen, as well as on the sanity, or lack of it, of Bilbo and Frodo, there.

The Ivy Bush will only appear once more, linked with The Green Dragon, in the succeeding chapter, “Three Is Company”, but we will see The Green Dragon (mentioned by Sam in hopes that The Prancing Pony in Bree will measure up to it in Chapter 8, “Fog on the Barrow-Downs”) close to the end of The Lord of the Rings.  In The Return of the King, Book Six, Chapter 8, “The Scouring of the Shire”, it appears as an emblem of the endless ruin by Sharkey and gang of the old ways of the Shire:  “When they reached The Green Dragon, the last house on the Hobbiton side [of the Water], now lifeless and with broken windows…”

This is in great contrast to The Prancing Pony Sam worried about earlier

image8prancingpony.jpg

as we see it in The Fellowship of the Ring, Book One, Chapter 9, “At the Sign of the Prancing Pony”.  At first, the place seems menacing, especially to Sam, who:

“…stared up at the inn with its three storeys and many windows, and felt his heart sink.”

But then—

“As they [the hobbits] hesitated outside in the gloom, someone began singing a merry song inside, and many cheerful voices joined loudly in the chorus.  They listened to this encouraging sound for a moment and then got off their ponies.  The song ended and there was a burst of laughter and clapping.”

Pubs, and their upscale cousins, inns, would have been vital to people traveling before motels, hotels, and b&bs, as we can see in Book One of The Fellowship, and, for most of the rest of the novel, with the exceptions of Rivendell, Lorien, Edoras, and Minas Tirith, accommodation for the night would have meant a blanket on the ground.  For Tolkien and his friends in the writers’ group called The Inklings,

image9inklings.jpg

they were vital meeting points—not for the reading of new work, which appears to have been done in one member, C.S. Lewis’, rooms at Oxford,

image10csl.jpg

but for socializing and discussion, which was equally important for such a group of intelligent, educated, and highly-creative men.  (No women, alas!  One of our favorite mystery novelists and Dante-translator, Dorothy Sayers, 1893-1957, was friends with several members but, with the short-sightedness of the 1930s-50s, was never invited to join.)

image11dls.jpg

They met during the week not only at the best-known of their watering holes, the Eagle and Child,

image12bird.jpg

but at The Mitre,

image13mitre.jpg

The King’s Arms,

image14kingsarms.JPG

and at The White Horse.

image15whitehorse

The one which caught our eye in particular is the first, which, as we said, is probably the one most closely associated with Tolkien and his friends.  Here’s its sign—

image16bird.jpg

The explanation of the pub’s name is, to us, a bit murky, supposedly coming from an element of the crest of the Stanley family which portrays an infant stolen by an eagle,

image17crest.jpg

but found alive and unharmed.  (Here’s a LINK so that you can judge for yourself.)

For ourselves, the idea of a child stolen by a raptor makes us think of a really awful 19th-century song, “The Vulture of the Alps”, a poem set to music about 1842 by a famous American vocal group of the 1840s-1870s, the Hutchinson Family Singers.  The title pretty much says it all.

image18hutch.jpg

If you’d like to know more, here’s a LINK.

When we think of eagles and Tolkien, however, we remember them as rescuers—of Gandalf, the dwarves, and Bilbo from the goblins and Wargs

image19rescue.jpg

and as providers of air assault in The Hobbit.

image20battle.jpg

And, in The Lord of the Rings, rescuer of Gandalf from Saruman,

image21rescue

 

as allies of the West at the battle at the Morannon,

image22black.jpg

and as saviors of Frodo and Sam on Mt Doom.

image23savior.jpg

And it may be a crazy idea, but it makes us wonder—although Tolkien had abandoned The Hobbit unfinished in the early 1930s, he had picked it up again in 1936, just about the time the Inklings were meeting regularly (the first documented mention of them, apparently, is in a 1936 letter from CS Lewis to the novelist, Charles Williams, inviting him to join—see The Collected Letters of CS Lewis, Vol.2, 183—in a letter to William Luther White 9/11/67, JRRT dates the origins of the Inklings as “probably mid-thirties”—Letters, 387).  Could he have found his inspiration for these heroic birds and their habit of picking people up from the name of his pub?

As ever, thanks for reading.

MTCIDC

CD

ps

If you haven’t read CS Lewis’ wonderful essay, “On Three Ways of Writing for Children”, here’s a LINK.

pps

We have no illustration of Tolkien’s Green Dragon, but here’s a Tudor example from Wymondham in Norfolk which we think would do quite well.

image24green.jpg

Out of Touch

26 Wednesday Jun 2019

Posted by Ollamh in Economics in Middle-earth, J.R.R. Tolkien

≈ 1 Comment

Tags

Barliman Butterbur, Bayeux Tapestry, Beacons, call box, Cell Phones, communication, Eagles, Gondor, Great War, messenger dog, messenger pigeon, military post, Moth, motorcycle messenger, Nazgul, Palantir, pay phone, Postal Service, Postmen, runner, semaphore, signal lamp, telegrams, telegraphy, The Lord of the Rings, The Prancing Pony, Tolkien, wireless telegraphy

Welcome, as always, dear readers.

Recently, we were charging our cell/mobile phone and completely forgot it when we walked out of the house.

image1cell

 

We were down the road when we realized it and the thought came to us:  how times have changed!  Before people could carry their little, flat phones in their pockets, away from home, if you had an emergency, you looked for a pay phone/call box.

image2payphone.jpg

image3callbox.jpg

When JRRT was born, in 1893, the main forms of long-distance communication were the post

image4post.jpg

and the telegram—brought to your house by a specially-uniformed messenger.

image5telegraph.jpg

The telephone had been invented in 1875, but was still far from common–

image6earlyphone.jpg

London’s first telephone directory, issued in 1880, listed about 300 customers in a city of 5,000,000 and, when the first actual phone book arrived, in 1896, it had 81,000 numbers for the whole of Britain, with a population of perhaps 30,000,000.  (To give you a literary example, Bram Stoker’s Dracula was published in 1896 and, although telegrams are common in the book, no one ever mentions or uses a telephone.)

When Second Lieutenant Tolkien

image7ltjrrt.jpg

became his battalion’s signals officer in 1916, there were, in fact, a surprising number of forms of communication available, although most of them would not have ever appeared in civilian form.

There was the telephone, which, with its miles of wire, could be extremely vulnerable to enemy shellfire.

 

image8telephone

There was what would be called “wireless telegraphy”, an early form of radio, but not very dependable.

image9radio

 

There was actual telegraphy which, again, used miles of wire.

image10telegraph.jpg

There was the military post—mostly used not to transmit orders, but to maintain contact with home.

image11militarypost

 

And then there were the more specifically military methods.  At the most basic, there was the runner.

image12runner

Then there was the motorcycle messenger,

image13motorcycle

the signal lamp,

image14lamp

and even the semaphore.

image15semaphore

Beyond the human, there were the messenger dog,

image16dog.jpg

and the messenger pigeon.

image17pigeon.jpg

So, we asked ourselves, what were Tolkien’s Middle-earth equivalents?  First of all, we see Bilbo in Chapter One of The Hobbit, reading his morning’s mail when Gandalf appears.

image18bandg.jpg

This is expanded upon in the Prologue to The Lord of the Rings, where we hear about the post as being one of the few actual public services in the Shire.  (Here’s someone’s wonderful creation of a postal map of the Shire, complete with regional divisions.)

image19postalmap.jpg

This service clearly doesn’t extend beyond the Shire as Gandalf is forced to leave a letter for Frodo at The Prancing Pony

image20pony.jpg

in Bree, to be given to the first person going westwards.  The innkeeper, Butterbur, completely forgets it, with serious consequences.

Because this is a pre-industrial world, none of the electronic means would be available, of course.  Gondor used mounted messengers, as two are discovered ambushed by the Rohirrim on the road to the Rammas Echor (The Return of the King, Book Five, Chapter 5,“The Ride of the Rohirrim”).

image21nuntii.jpg

(This image is, of course, from the Bayeux Tapestry, the caption saying “Nuntii Wilielmi”, “William’s Messengers”, but the only illustrations of Gondorian mounted men we’ve found are all heavily-armored, something you wouldn’t expect a courier to be, so we’re suggesting this possibility, instead.)

A second method is by the chain of beacon fires along the mountains to the west of Gondor.

image22beacon.jpg

As for their opponents, we suppose that one might imagine the Nazgul as the airborne equivalent of mounted messengers, since they seem, when not pursuing Frodo and leading attacks on Gondor, to be couriers for Sauron.

image23naz.jpg

Sauron’s main communication device, however, appears to be the palantir, whereby he controls the actions of Saruman and, to a degree, of Denethor, the Steward.

image24sar.jpg

image25den.jpg

It’s rather surprising, we suppose, that Gandalf, who is powerful enough to deal with a palantir (although it’s Aragorn who is its rightful owner), can be so easily trapped by Saruman and left on top of Orthanc, completely isolated when he is so needed in the north.

image26orthanc.jpg

In P. Jackson’s film, he uses what looks like a fancy moth to call for help,

image27moth.jpg

which appears in the form of one of those eagles, so conveniently available when someone really gets into trouble (Bilbo, Gandalf, and the dwarves in The Hobbit, as well as dwarves, elves, and men vs goblins and Wargs, Frodo and Sam on the edge of Mt Doom in The Return of the King).  Suppose, instead, if Gandalf had reached into this robe and pulled out his cell phone–

image28cell.jpg

which he would never have left behind after charging it…

Thanks for reading and

MTCIDC

CD

 

Plot or Blot?

23 Wednesday Dec 2015

Posted by Ollamh in Fairy Tales and Myths, Films and Music, J.R.R. Tolkien, Narrative Methods, Uncategorized

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Tags

Adventure, An Unexpected Journey, Eagles, Gandalf, Gwaihir, His Dark Materials, Iofur Rakinson, Isengard, Manwe, Middle-earth, Mirkwood, Moth, Ornthanc, Peter Jackson, Philip Pullman, Radagast, Rohirrim, Saruman, Svalbard, The Battle of the Five Armies, The Council of Elrond, The eagles are coming, The Fellowship of the Ring, The Golden Compass, The Hobbit, The Lord of the Rings, The Return of the King, Tolkien, Wizard

Dear Readers,

Welcome, as always.

This posting is about a puzzle. Recently, while visiting Orthanc to write about Saruman, we bumped into the problem of how Gandalf escaped from there. Our memory was a little unclear about this—we knew that Gwaihir swooped down to rescue him, but why was Gwaihir there in the first place?

Eagles had appeared twice before in our experience of Gandalf, first when they rescued him and his companions from the goblins and Wargs in Chapter 6 of The Hobbit, “Out of the Frying-Pan into the Fire”. Here, the Lord of the Eagles hears the commotion as the Wargs struggle to overcome Gandalf’s fire magic and, gathering up some of his people, flies down to investigate.

6a00d8341dd88553ef015436529d30970c-pi.jpg

Something similar happens at the Battle of the Five Armies, explained in Chapter 18, “The Return Journey”:

“The Eagles had long had suspicion of the goblins’ mustering; from their watchfulness the movements in the mountains could not be altogether hid.” Thus, they appear self-bid, but, as they are ancient creatures, first made by Manwe and given the role of watchers from the time of the First Age, it’s not surprising that they would act as they did.

Battle of the Five Armies_Final Complete.jpg

In Jackson’s An Unexpected Journey and, again, in his The Fellowship of the Ring, an eagle appears after Gandalf has had a heart-to-heart with a moth.

gandmothhob.pngGandalf+moth.png

With a moth? We asked ourselves. We scratched our heads and wondered: does JRRT use a moth? And, if so, where did the moth come from?

In fact, what really happens is a very neatly constructed piece of plotting on the part of the author, all of which is very nicely laid out in a couple of pages of “The Council of Elrond” during Gandalf’s long narrative.

  1. Gandalf meets Radagast—who is identified, among other talents, as one for whom “birds are especially his friends”—and who says that, if Gandalf needs help with the Black Riders, he needs to apply to Saruman immediately.
  2. In return, Gandalf says to Radagast, “We shall need your help, and the help of all things that will give it. Send out messages to all the beasts and birds that are your friends. Tell them to bring news of anything that bears on this matter to Saruman and Gandalf. Let messages be sent to Orthanc.”
  3. Gandalf goes to Orthanc and, rejecting Saruman’s offer, is imprisoned at its top.
  4. Then, that which was set up in 1 and 2 comes to fruition:

“That was the undoing of Saruman’s plot. For Radagast knew no reason why he should not do as I asked; and he rode away towards Mirkwood where he had many friends of old. And the Eagles of the Mountains went far and wide, and they saw many things…And they sent a messenger to bring these tidings to me.

So it was that when summer waned, there came a night of moon, and Gwaihir the Windlord, swiftest of the Great Eagles, came unlooked-for to Orthanc; and he found me standing on the pinnacle. Then I spoke to him and he bore me away, before Saruman was aware.”

escape.jpg

Although we have solved the puzzle of Gandalf’s escape, we have no answer to why this natural and even elegant piece of plotting wasn’t used in the film any more than we understand why Radagast is turned into the horrible, clownish figure he is in the Hobbit films, having been described in “The Council of Elrond” simply as “a worthy Wizard, a master of shapes and changes of hue; and he has much lore of herbs and beasts, and birds are especially his friends.” And someone who could never be corrupted by Saruman, which is really, we think, why Saruman calls him a fool.

In an earlier posting, we suggested that Saruman, in his desire to ape Sauron, had created, in Isenguard, a mini-Mordor, just as Iofur Raknison, in Philip Pullman’s The Golden Compass, has turned Svalbard into a shabby ursine mockery of a human palace.

lyrasvalbard.jpg

We also suggested that the creators of the Tolkien-derived films, when they began to veer as far from the text as they appeared increasingly to do in the Hobbit films, had become a bit like Saruman themselves, and, like his master, “cannot make real new things of [their] own…” We hesitate to add this, but, could it be that, as in the case of the orcs, they “only ruined them and twisted them…”? (The Return of the King, “The Stairs of Cirith Ungol”). After all, instead of easy plot lines, we have moths, and, in place of worthy, incorruptible wizards, we have gross clowns.

We are reluctant to end on a negative note, however. After all, just as there are the Rohirrim in The Lord of the Rings films, there are those wonderful eagles at the end of An Unexpected Journey, so why not end with them?

taking-fan-theories-to-a-next-level-the-eagles-are-coming-434375.jpg

Thanks, as ever, for reading.

MTCIDC

CD

PS

If you don’t know Pullman’s His Dark Materials series, we very much recommend them—but with this proviso: in the first and second volumes (The Golden Compass, The Subtle Knife), Pullman’s antagonism towards organized religion is channeled into the “Magisterium”, a believable villainous organization in the world which he has so meticulously and powerfully created. In the third volume (The Amber Spyglass), we feel that that antagonism becomes all-too-apparent and it causes that volume—in our opinion—to lack the more human element and focus of the first two volumes. The first volume can certainly be read on its own and perhaps it says something about the trilogy as a whole that a planned project for filming all three books was eventually cut to a single film of the first book. We recommend this film, as well, but suggest that you read The Golden Compass before you see it.

Dead Ringers?

01 Wednesday Jul 2015

Posted by Ollamh in Fairy Tales and Myths, J.R.R. Tolkien, Narrative Methods, Poetry

≈ 1 Comment

Tags

Daydreaming, Dragon, Eagles, Ford of Bruinen, Frigates, Frodo, Kites, Nazgul, Pterodactyl, Red-Tailed Hawk, Ring Wraiths, Robert Burns, Shire, Tam O'Shanter, The Legend of Sleepy Hollow, The Lord of the Rings, Tolkien, Washington Irving, Witches' Sabbath

Welcome! In this posting, we plan to talk about the Ring Wraiths (probably in hushed voices).

This entry was initially inspired by looking out the window (and no, we weren’t daydreaming—really!).

There was a harsh call from the sky.

Red-Tailed Hawk Scream (YouTube)

Peering out, we saw the local hawks, who are nesting on a tall building across the road, circling, balancing high on a thermal in that amazing way, something like a kite

Ancient-China-kites-2

combined with the nimbleness of an 18th-c. frigate.

l'hermione

Red-Tailed Hawks Circling (YouTube)

And suddenly we were looking up at something completely different—

7affeea5ca3551eddd3ae8bc4abd7b47

Nazgul!

In contrast to those very convenient Tolkien eagles, traditionally admired as a fierce and noble bird

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the Wraiths appear to be riding a cross between a flying dragon

Fantasy_In_the_clouds_flying_dragon_067388_

and a pterodactyl.

Pterodactyl_2_(PSF)

nazgul_by_daroz-d5hdnn9

Of course, we first encounter the Nazgul on the ground

nazgul_by_jarrettonions-d47wvdd

in their invasion of the Shire and their subsequent pursuit of Frodo.

And here, at the final moment, at the Ford of Bruinen, where the Wraiths are swept away,

ford

perhaps we can catch a glimpse of one of the origins of a very dramatic scene.

The Scots poet, Robert Burns

burnshead1

wrote “Tam O’Shanter” in 1790 and published it the following year.

Tam O’Shanter Poem and Translation

It’s the story in verse of a farmer who stays too late at his local.

Tam_o'_Shanter_and_Souter_Johnny_at_Kirkton_Jean's

Then, on the way home, he is attracted by light in a local abandoned (and, of course, haunted) church

Alloway_Kirk

where a witches’ Sabbath is going on.

(c) City of Edinburgh Council; Supplied by The Public Catalogue Foundation

Still quite tipsy, he cheers it on and, of course, the witches and other otherworldly creatures are immediately in hot pursuit.

(c) Cutty Sark Trust; Supplied by The Public Catalogue Foundation

Tam can escape, but only if he can reach the nearby river Doon and cross its bridge.

bridgeofdoune

He just manages to do this, but his poor horse, Meg, loses her tail.

four

If this plot has a familiar ring, it’s because the American author, Washington Irving,

Portrait of Washington Irving

used the poem as a major source for his short story, “The Legend of Sleepy Hollow” (published in 1820). We begin with a very different story: in 1790, a poor schoolmaster with the poetic name of Ichabod Crane comes to the Hudson River valley town of Sleepy Hollow and, in the course of his stay, becomes such an annoyance to the local bravo, that he uses the local legend of a headless horseman to frighten Crane off.

keller_sleepyhollow

To do this, he convinces Crane that, should he be pursued by such a creature, he can only escape it by crossing running water. (And here we can see the strong influence of Burns.) In the subsequent narrative, as the horseman, the bravo chases Crane to a bridge, and there the story stops. Crane disappears, never to be seen in Sleepy Hollow again. Irving_Sleepy 

John_Quidor_-_The_Headless_Horseman_Pursuing_Ichabod_Crane_-_Google_Art_Project

Unfortunately, neither the Carpenter letters nor the Hammond/Scull volumes provides any reference to Burns or Irving, but the idea that crossing the ford might stop the unearthly has, to us, a definite suggestion that, somewhere in the leaf mould, there may have been a tiny acorn of memory…

Thanks, as ever, for reading!

MTCIDC

CD

ps

You might know “The Legend of Sleepy Hollow” from this–

legendofsleepyhollow-chase

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