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Tag Archives: The Castle of Otranto

Serendipity?

15 Wednesday Apr 2026

Posted by Ollamh in Uncategorized

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books, De Zevensprong, de-sevensprong, Easy Dutch, etymology, gothic-literature, Horace Walpole, horror, Strawberry Hill, The Castle of Otranto, The Three Princes of Serendip, Tonke Dragt, Tonke Dragt.

As always, dear readers, welcome.

Ever since I first read The Castle of Otranto (1764),

(clearly a second edition)

I’ve been interested in its author, Horace Walpole (1717-1797),

especially after visiting his (restored) house, “Strawberry Hill”, which, in its crazy way, suggests what an 18th-century gentleman, living in the country, would prefer for a tasteful castle (you can see it in the background of his portrait)—

(as seen in 1774, during Walpole’s life)

(as seen today)

And, if you believe that the outside is eccentric, you have only to look at this corridor—

to see just how far Walpole’s ideas might run (wild, I would say).

The Castle of Otranto is usually cited as the first “Gothic” novel—a book with ghosts and potential horrors so extreme as to seem silly today, but it was a best-seller in the mid-18th century and it’s certainly worth a read, if nothing else as an important document in the evolution of the genre, as well as an forerunner of the Romanticism which would follow, in time.  (You can read about the book here:  https://en.wikipedia.org/wiki/The_Castle_of_Otranto and read the book itself here:  https://archive.org/details/castleofotrant00walp/mode/2up )

An added pleasure, for me, is Walpole’s correspondence.  Walpole is gossipy, quick, sometimes drily witty, and, over all, there is the voice of a real person in his letters which makes me wish that he had my e-mail address and would like to exchange letters with me now. 

There’s a lot to read:  16 volumes in one edition plus supplements and extra volumes of correspondence with specific people, all available at the Internet Archive, but, in Volume 3 of Paget Toynbee’s edition, there’s this:

“This discovery, indeed, is almost of that kind which I call Serendipity, a very expressive word, which, as I have nothing better to tell you, I shall endeavour to explain to you : you will understand it better by the derivation than by the definition. I once read a silly fairy tale, called The Three Princes of Serendip : as their Highnesses travelled, they were always making discoveries, by accidents and sagacity, of things which they were not in quest of : for instance, one of them discovered that a mule blind of the right eye had travelled the same road lately, because the grass was eaten only on the left side, where it was worse than on the right — now do you understand Serendipity?” (The Letters of Horace Walpole, Fourth Earl of Orford, Vol.III, 1750-1756, 204   You can read the letter for yourself here:  https://archive.org/details/lettershoracewa09toyngoog/page/n224/mode/2up  )

The “silly fairy tale” which Walpole read was probably in the form of The Travels and Adventures of Three Princes of Sarendip, 1722, which you can read here:  file:///D:/POSTS4/SERENDIPITY/bim_eighteenth-century_the-travels-and-adventur_1722.pdf  . 

The title page reads “Translated from the Persian into French, and from thence done into English”, but perhaps the transmission story was a little more complicated, as the original story may have come from Persian—but then it appears in Italian, in Michele Tramezzino’s 1557 Peregrinaggio di tre giovani figliuoli del re di Serendippo (“Travels of the Three Young Sons of the King of Serendippo”   There’s a translation here:  https://en.wikisource.org/wiki/Translation:The_Three_Princes_of_Serendip ).

From here it turns up in the 1722 volume, although Walpole seems to have had a memory lapse, as the animal mentioned isn’t a mule, but a camel, and the story is a bit more complicated.  In brief, the three young princes, while traveling, stop to help a man who has lost a camel, describing the camel to him so accurately that he’s convinced, when they claim that they don’t have it, that they have stolen it.  They’re arrested and threatened with death if they don’t return the beast until they explain the clues which they have observed, which allowed them to be able to describe the camel in such detail, even though they had never seen actually seen it.  The man’s neighbor then appears with the camel and the adventure ends happily. 

It’s easy to see how Walpole invented the term.  With the Latin he had acquired in his education, he knew that abstract nouns could be formed on the ending -itas.  If you want a term in Latin meaning “worthiness”, for example, you take the Latin adjective for “worthy”—dignus—drop the -us, which signals that it’s in the nominative—that is the subject—case, then tack on the -itas and you have dignitas.  Walpole took “Serendip”, added the abstract ending, and voila:  serendipitas—or, in English, serendipity. 

But what does Walpole mean by it?  He writes of the princes that “they were always making discoveries, by accidents and sagacity, of things which they were not in quest of’, and now, in English, we usually employ the term to indicate “something randomly discovered, but which proves to be useful” and that’s why I entitled the last posting “Serendipity”.  While watching an “Easy Dutch” video, I had been shown a Dutch YA (young adult) book which interested me—

although I had no idea, watching the video, that I would be given a book recommendation.  I took it as such, however, enjoyed the book, then read 3 more by the same author and wrote a review of the 4—a perfect example of “something randomly discovered, but which proved to be useful”—and fun.

Thanks, as ever, for reading.

Stay well,

May you enjoy some serendipity of your own,

And I hope that there will be even more serendipity for you in the

MTCIDC,

O

PS

For more on the three princes—and even the suggestion that they may have been an inspiration for detecting fiction, see:  https://en.wikipedia.org/wiki/The_Three_Princes_of_Serendip

Into Those Woods

17 Wednesday May 2017

Posted by Ollamh in Fairy Tales and Myths, J.R.R. Tolkien, Literary History, Narrative Methods

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A Midsummer Night's Dream, Athens, Burnham Wood, Caspar David Friedrich, Circe, Der Blonde Eckbert, Edmund Burke, Fangorn, forest, Gespensterwald, Grimm Brothers, Haensel and Gretel, Horace Walpole, Into the Woods, Ithilien, Jacob Grimm, John Bauer, John Walter Bratton, Lorien, Ludwig Tieck, Macbeth, Mirkwood, Misty Mountains, N.C. Wyeth, Nienhagen, Odysseus, Old Forest, Philosophical Inquiry Into the Origin of Our Ideas, Robert Frost, Robin Hood, Romanticism, Sir Walter Scott, Snow White, Steven Sondheim, Straparola, Teddy Bears' Picnic, The Castle of Otranto, The Fire Swamp, The Hobbit, The Lord of the Rings, The Princess Bride, Tolkien, Treebeard, Waldeinsamkeit, Waverly, Wilhelm Grimm, Woses

Welcome, dear readers, as always.

There is an early-twentieth-century American popular song called “Teddy Bears’ Picnic”, by John Walter Bratton. This was first published, in 1907, as “The Teddy Bears Picnic: A Characteristic Two-Step”,

image1tbears.jpeg

but in 1932, it acquired both its current title and lyrics, beginning,

“If you go down to the woods today,

You’re sure of a big surprise…”

Here’s a link, if you’d like to read more. And here’s a link to the first recording of the version with its lyrics, from 1932. WARNING: it has a catchy little tune!

This song came to us because we’ve been thinking about forests and their frequency and importance in The Hobbit and The Lord of the Rings.

Woods have always been spooky places in folktales. Think of Haensel and Gretel, for example,

image2handg.jpg

or Snow White,

image3snowwhite.jpg

or even the story of Odysseus and Circe, as Circe’s house is set deep in a forest.

image3acirce.jpg

Among our interests is Romanticism–both in itself because it’s in Romanticism that modern adventure stories really take off (for the supernatural, think Horace Walpole, The Castle of Otranto, 1764; for historical, Sir Walter Scott, Waverly, 1814). The early Romantics were fascinated by the forest, both as a place of beauty and of fear. This is not surprising, for several reasons. First, they were influenced by the writings of Edmund Burke (1729-1797),

image4burke.jpg

who published a famous essay, “Philosophical Inquiry Into the Origin of Our Ideas of the Sublime and Beautiful” in 1757 (this is a 1770s reprint).

image5inquiry.jpg

Burke was interested in human reactions to things which, basically, are either awe-inspiring (how about this?)

image6eismeer.jpg

or beautiful

image7beautiful.jpg

Awe-inspiring (to which may even be added a little terror– you, sharp-eyed readers have probably already noticed that there are the remains of a crushed ship in the ice in the first picture) is a sort of opposite of the beautiful– we say “sort of” because they can be related, which is why we chose two pictures by the same artist– our favorite early Romantic artist, in fact, Caspar David Friedrich (1774-1840).

image8cdf.jpg

This brings us to this Friedrich painting:

image9chass.jpg

There are lots of his paintings in which we are standing behind someone who is looking off into the distance– as in the one we chose for “the beautiful”. As you can see in the above, here we have a man contemplating a path into a snowy wood. (Which reminds us of a poem by the American poet Robert Frost, 1874-1963, and we can’t resist adding it here, just for the pleasure of it:)

Stopping by Woods on a Snowy Evening

Whose woods these are I think I know.
His house is in the village though;
He will not see me stopping here
To watch his woods fill up with snow.
My little horse must think it queer
To stop without a farmhouse near
Between the woods and frozen lake
The darkest evening of the year.
He gives his harness bells a shake
To ask if there is some mistake.
The only other sound’s the sweep
Of easy wind and downy flake.
The woods are lovely, dark and deep,
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.

There is menace here (note the crow on the stump in the foreground…), and yet it’s beautiful. And tempting– and that’s part of the sublime, as well.

Besides their interest in Burke, the early Romantics were also deeply interested in folktales. People had been collecting and publishing such things in early modern Europe since at least Straparola in the 16th century, but, from the Romantics, we have the work of these two men, highly-intelligent brother-scholars, the Grimms, Jacob (1785-1863) and Wilhelm (1786-1859), whose work, either in itself on in adaptation, is known throughout the whole western world.

image10grimms.jpg

The story of Haensel and Gretel comes from them, in fact (as does Snow White). Because of a famous short story by Ludwig Tieck (1773-1853),

image11tieck.jpg

“Der Blonde Eckbert” (maybe “Fair-haired Eckbert” in English?), there is a word in German for this fascination for the woods, Waldeinsamkeit, meaning something like “The Sense of Being Alone in the Forest”. Like “sublime”, this word has a wide range of feeling to it, including that sense of aloneness/being alone/loneliness/ mixed with the pleasure of being alone in the forest. In the story, the word is contained in a little poem sung by a strange bird, which begins:

“Waldeinsamkeit

Die mich erfreut

So morgen wie heut

In ewger Zeit

O wie mich freut

Waldeinsamkeit.”

“Aloneness in the forest–

That delights me,

As today so tomorrow

In eternal time

Oh how it delights me

Aloneness in the forest!”

In the case of JRRT, however, although he was well known to be quite passionate in his love for trees, forests in his work do not always appear to be places for pleasure. (And how can we not be reminded of that moment in the film, The Princess Bride, when the hero and heroine are at the edge of the Fire Swamp, a kind of haunted wood,

image12fireswamp.jpg

and the hero, Westley, says, “It’s not that bad. I’m not saying that I’d like to build a summer home here, but the trees are actually quite lovely”– and only a moment later the heroine, Buttercup, is attacked by a spurt of flame from the ground itself?)

Out first wood in The Hobbit is the one into which several of the dwarves disappear, captured by three rather dimwitted trolls.

image12atrolls.jpg

When we look at this and at other JRRT illustrations, we are reminded of the world of the Swedish illustrator, John Bauer (1882-1918), some of whose fairy tale forests bear a certain strong similarity in their regularity.

image12bbaueer.jpg

image13bauer.jpg

What’s surprising is that, in northern Europe, there actually appear to be stands of wood which actually look very like this. Here’s Nienhagen, in northern Germany.

image14nienhagen.jpg

It’s a beechwood (one of JRRT’s favorite trees and ours, too– remember this big beech from N.C. Wyeth’s Robin Hood illustrations?

image15robin.jpg

Nienhagen has another name, however, Gespensterwald, “Ghostwood”, and, seeing this next picture and comparing it to Bauer’s paintings, we imagine that you’d agree with us that this is an appropriate nickname.

image16gespensterwald.jpg

Across the Misty Mountains, we come to Mirkwood, with its disappearing Elves, sleepy stream, and giant spiders– hardly an inviting place.

image17mirkwood.jpg

The forests of The Lord of the Rings are a bit mixed. There is the Old Forest, which is so hostile that is has to be kept off with cutting, burning, and a hedge and, in its depths, there is Old Man Willow, who almost swallows several unwary hobbits.

image18oldforest.gif

image19oldmanwillow.jpg

Then there is Lorien, a place of safety and healing for the Fellowship.

image20lorien.jpg

And, last, there is Fangorn, with its Ents, especially the thoughtful and ultimately sympathetic Treebeard.

image21fangorn.jpg

image22treebeard.jpg

These are principal woods– there are also the woodlands of South Ithilien, there Faramir

image23faramir.jpg

image23woses.jpg

and his rangers lurk, as well as the unnamed wood where the Woses live, but it’s the people there who are the focus of the story, not the forests.

This sense of a wood being dangerous goes far beyond fairy tales and even JRRT, of course. Shakespeare has several puzzling forests– as in the wood outside Athens in A Midsummer Night’s Dream

image25mnd.JPG

or the traveling Burnham Wood in Macbeth

image26burnham.jpg

And there is even the wonderful Steven Sondheim musical, Into the Woods (1986), in which going into the woods has a magical/metaphorical side.

image27intothewoods.jpg

But we’ll leave you where we started– with JRRT– and a single tree…

image28jrrt.jpg

Thanks, as always, for reading.

MTCIDC,

CD

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