The Woods for the Trees…

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Dear Readers,

Welcome.

We’ve recently been admiring the illustrations of one of our favorite artists, Arthur Rackham (1867-1939). As a book illustrator, Rackham’s main focus was fairy tales, and for them, he developed a style which was described by E. V. Lucas in a letter to Rackham as his “grace and grotesque”. For us, what may be most striking about his work is the way he depicts landscapes and trees, with their distinctive “Rackhamesque” character.

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From Nathaniel Hawthorne’s A Wonder Book, 1922

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“Come Now, a Roundel” from William Shakespeare’s A Midsummer Night’s Dream, 1908

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From Kenneth Grahame’s The Wind in the Willows, 1940

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From William Shakespeare’s A Midsummer Night’s Dream, 1908

 

As a tree admirer,

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He was certainly not alone.

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Being Tolkien people, this reminded us, of course, of JRRT’s own admiration of trees, of which he wrote in a sort of letter of introduction to Houghton Mifflin Co.: “I am (obviously) much in love with plants and above all trees, and always have been…” (Letters, 220).

JRRT himself was an illustrator of his own stories, and although he never cited Rackham as a direct influence, we know from Tolkien’s letters that he had seen Rackham’s work. He advised his illustrator Pauline Baynes to “avoid the Scylla of Blyton and the Charybdis of Rackham” (L 312).

Here is Pauline Baynes frontispiece for the first book which she illustrated for JRRT in 1949.

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Enid Blyton was an author of popular children’s books, but she was not an illustrator. We don’t know to what illustrations Tolkien might have been referring, but here is a Blyton book published in the same year, illustrated by the Dutch artist, Harmsen Van Der Beek. (The cover illustration reminds us of various illustrations for early translations of The Hobbit, illustrations which Tolkien hated.)

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When we look at Tolkien’s forests

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we are often reminded of the work of the Swedish artist, John Bauer

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but for all of Tolkien’s warning to Baynes about Rackham’s style, there is a strong influence there, still.  After all, Tolkien did find Rackham’s illustrations “really astonishingly good pictures” (261). Sharing a passion for fairy tales with Rackham, which JRRT called “one of the highest forms of literature”, it’s no wonder to us that he would have found some inspiration in an artist who had similar tastes.

The influence seems strongest when it comes to animate trees.  As we were looking at the same Rackham illustrations which Tolkien would have seen, we found pictures which immediately reminded us, for example, of JRRT’s illustration of Old Man Willow.

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Just as Rackham’s work seems to have influenced JRRT as an illustrator, he seems to have inspired JRRT’s writing, as well. Being visual people, we can certainly say that, when writing Across the Doubtful Sea, we looked at several images which helped us to imagine the events, places, and characters in our south seas adventure. If you look at Rackham’s The Hawthorne Tree, dear readers, does it remind you of something—or someone?

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It’s the wizened, knotted old face of Rackham’s Hawthorne Tree which made us think of this passage:

“They found that they were looking at a most extraordinary face. It belonged to a Man-like, almost troll-like, figure, at least fourteen foot high, very sturdy, with a tall head, and hardly any neck. Whether it was clad in stuff like green and grey bark, or whether that was its hide, was difficult to say. At any rate the arms, at a short distance from the trunk, were not wrinkled, but covered with a brown smooth skin… But at the moment, the Hobbits noted little but the eyes. These deep eyes were now surveying them, slow and solemn, but very penetrating.” (The Two Towers, “Treebeard”, 452)

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Treebeard is, in fact, not a tree, but an Ent. He is an ancient tree-like figure, however, and almost a description of Rackham’s illustration. Looking at Rackham’s paintings and drawings, it’s clear to us that they call out for story, and we wonder– is this how JRRT, with a passion for trees and an eye for illustration, felt about them, too?

Thank you, as always, for reading.

MTCIDC,

CD

 

Infrastructure and Architecture in Rivendell

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Welcome, dear readers, as ever. In our last posting, we looked at the Greenway from a comparative perspective. In this one, we’ve got an idea or two from having looked as closely as we could at one of JRRT’s illustrations of Rivendell, comparing it with various modern conceptions, including that in the films of P. Jackson.

Rivendell, Sindarin, Imladris, “deep valley in a cleft”, is located on the eastern edge of Eriador, at the foot of the Misty Mountains. Set in that deep valley, which was formed by the action of the river Bruinen (“Loudwater”), it was besieged on several occasions throughout its lifetime, but had survived to be the last refuge of the Elves on that side of the mountains.

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It is understood that Tolkien based it upon a Swiss valley, Lauterbrunnental, which he had visited on a hiking trip in 1911.

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(And maybe there’s an echo in the name—which is sometimes translated “Louder Springs”—in Bruinen, “Loudwater”?)

Here is the Tolkien illustration

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We want to look at two features here. First, in the middle ground, there is that bridge. Here is Alan Lee’s very beautiful version—although you will note that it’s been moved and shortened.The-Hobbit-and-dwarfts-on-the-bridge-alan-lee-18907573-1024-768

As we examined this bridge as closely as we could, we wondered, where had the idea come from for its shape? And two possibilities came to mind. First, because we’re very much World History people, we thought of those beautiful bridges from the Ottoman world. There are a number of surviving bridges which are more elaborate, but there are also single-arch bridges like these, which bear a strong resemblance to the bridge in Tolkien’s illustration.

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To us, one of the most beautiful is the Stari Most (Bosnian, “Old Bridge”), in Mostar (Bosnian, “Bridge Keeper”), which was built in the 16th century, destroyed in 1993, and rebuilt, and reopened in 2004.

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Moving a little closer to home (England, that is, in the case of JRRT), another possibility for a model might be something mentioned in our last posting, when we talked about medieval English roads as mostly packhorse trails. Here’s a perfect example, from Wasdale in the Lake District of northern England, a packhorse bridge.

(n) The pack horse bridge behind the Wasdale Head Inn

Moving upstream from the bridge in Tolkien’s picture, we see a house depicted.

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It’s hard to make it out, even under magnification, but, when we compare it with:

  1. the buildings in the Jackson films

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  1. Alan Lee’s Rivendell

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  1. or even Ted Nasmith’s,

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we personally don’t think anyone quite captures what Tolkien drew. To us, there appears to be, as we said before, something closer to home–in the reconstructions of Roman villas and their outbuildings. And, as we said in our last, so much of Roman Britain was still available, either above or below ground, that we can imagine JRRT  being aware of it.  (In fact, in 1929, the archaeologist, Sir Mortimer Wheeler actually consulted him on an ancient curse and the inscription on a Roman-British ring.  See the Ring of Silvianus wiki page).  Possible examples, some from reconstructed sites:

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Blow up the Tolkien illustration for yourself, dear readers, and what do you think?

Thanks, as always, for reading.

MTCIDC

CD

 

 

 

The Road (No Longer) Taken

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Dear Readers, welcome, as always. In this posting, we’ve been thinking about the subject of roads in Middle-earth and, in particular, the North Road, also called the Greenway.

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This was the North-South Road, which ran, once upon a time, from Isengard to Fornost, described by Christopher Tolkien as “the great Numenorean road linking the Two Kingdoms, crossing the Isen at the Fords of Isen and the Greyflood at Tharbad and then on northwards to Fornost”. (Unfinished Tales, 314, n.32)

Mostly, the roads of Middle-earth seem to be what you’d expect in a text which is based upon the actual medieval world: dirt tracks.

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In the real English medieval world, most of these were not really for carts or carriages,

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but rather for pack horses and their loads, which only required the narrowest of paths.

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Bridge in Marsden, West Yorkshire

Bridge in Marsden, West Yorkshire

There had been simple pathways in Britain since earliest times, like the Ridgeway.

Ivinghoe Beacon seen looking north from The Ridgeway.

Ivinghoe Beacon seen looking north from The Ridgeway.

And yet there were still the remains of a different sort of road in Britain, those built under the Roman occupation of England, from 43 to 410AD.

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The Romans had begun their rise to power in Italy by controlling a road, the Via Salaria, which ran inland from the Mediterranean. A major purpose of this road (you can see it in its name, “The Salt Road”) was to further the salt trade.

The salt came from salt pans on the Mediterranean coast.

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The early Romans had been lucky (or wise) in founding their city at a major ford of the Tiber River, where the Via Salaria crossed it.

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And out from Rome spread a network of roads.

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In time, the main roads were not simply dirt tracks, but very-carefully-constructed, well-laid-out stone-paved roadways.

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These included sturdy bridges, as well, some of them still in place.

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Over these roads marched Roman armies

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and Roman commerce, as well.

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Eventually, there were over 50,000 miles (80,500 km) of paved roads, as well as many miles more yet of unpaved.roman_empire_117_ad

As far as our current research goes, we have no actual proof that the Greenway was paved like Roman roads. One road for which there is a hint of evidence is that which runs through the Stonewain Valley:

“Through the gap the forgotten wain-road long ago had run down, back into the main horse-way from the City through Anorien; but now for many lives of men trees had had their way with it, and it had vanished, broken and buried under the leaves of uncounted years.” (The Return of the King, Book 5,   Chapter 5, “The Ride of the Rohirrim”)

A comparable illustration—with grass instead of trees and leaves—is this of a Roman road in Lancashire, in northeastern England.

Roman Road walk Lancashire

The idea of a road nearly abandoned and covered with grass—therefore “the Greenway”—seems to fit both this modern photo and JRRT’s idea, though, doesn’t it?

One of the spooky, but wonderful things about the ancient Roman world is that, for all that it’s been gone for 1500 years or more, there is so much of it still there for us, above ground and below—as it was for Tolkien. Thus, when we think about what was once one of the major thoroughfares of Middle-earth, we imagine that he, like us, saw a Roman road, decaying, but still useful.

Thanks, as always, for reading.

MTCIDC

CD

Song in Darkness

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Dear Readers,

Welcome, as always.

For this posting, we consulted the Sortes Tolkienses, and landed upon a particular passage which had us thinking about song in Middle-earth:

“It was quiet, horribly quiet. The torch, that was already burning low when he arrived, sputtered and went out; and he felt the darkness cover him like a tide. And then softly, to his own surprise, there at the vain end of his long journey and his grief, moved by what thought in his heart he could not tell, Sam began to sing. “

At this moment, Frodo has been taken by the enemy after the two Hobbits had been led into and escaped Shelob’s lair, and Sam, though only a simple gardener from the Shire, has resolved to carry Frodo’s burden and rescue him from the tower.

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Along with carrying the Ring, which would have otherwise been taken from Frodo in the tower, Sam has also brought with him Sting, Frodo’s sword, and Galadriel’s phial, which she gave to Frodo as a gift upon their leave-taking from Lothlorien.

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The phial is used when the two Hobbits are pursued by Shelob, as a means both of light and of defense. Faced with a darkness he has never encountered before, however, but set on finding and rescuing Frodo, even if he’s not sure how, Sam has the option of pulling out the phial straight away when the lights in the tower of Cirith Ungol go out.

Instead, Sam sings—although he’s not quite sure why—and, in the shadow of Mordor, recalls home in the Shire:

“His voice sounded thin and quavering in the cold dark tower: the voice of a forlorn and weary hobbit that no listening orc could mistake for the clear song of an Elven-lord.  He murmured old tunes out of the Shire, and snatches of Mr. Bilbo’s rhymes that came into his mind like fleeting glimpses of the country of his home. And then suddenly new strength rose in him, and his voice rang out, while words of his own came unbidden to fit the simple tune.

            In western lands beneath the Sun

                        the flowers may rise in Spring,

            the trees may bud, the waters run,

                        the merry finches sing.

            Or there maybe ‘tis a cloudless night

                        and swaying beeches bear

            the Elven-stars as jewels white

                        amid their branching hair.

 

            Though here at journey’s end I lie

                        in darkness buried deep,

            beyond all towers strong and high,

                        beyond all mountains steep,

            above all shadows rides the Sun

                        and stars forever dwell:

            I will not say the Day is done,

                        nor bid the Stars farewell.

(The talented Tolkien artist, Joe Gilronan, has illustrated what Sam would have imagined singing this song–  a clear contrast to the darkness surrounding him:)

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Why is this, which seems like a last, desperate gesture, successful?  After all, it not only revives Sam’s spirits, but it reaches Frodo who, badly injured as he has been, responds with the same song, enabling Sam to find him.

In Middle-earth, and in Arda more generally, song is both enjoyed and revered on a deeper level. The music of the creator Iluvatar is, as recounted in The Silmarillion, what brought the world into being, and it is such a strong force that Morgoth, the first dark lord, sought to challenge Iluvatar’s song and power with his own. Even here, however, music as a dark force failed.

“Then Iluvatar spoke, and he said: ‘Mighty are the Ainur, and mightiest among them is Melkor; but that he may know, and all the Ainur, that I am Iluvatar, those things that ye have sung, I will show them forth, that ye may see what ye have done. And thou, Melkor, shall see that no theme may be played that hath not its uttermost source in me, nor can any alter the music in my despite.’ ” (The Silmarillion)

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Thus in The Lord of the Rings, we never hear an orc song, nor do we see singing, marching uruk-hai. They are beings created by Sauron, who has not the spiritual authority of Iluvatar, and, as Iluvatar is the ultimate creator of all life, so is he the creator of all music in Arda.  In Middle-earth, besides the odd scene in The Hobbit in which the goblins sing in Goblin-town, we see only Elves singing (such as the Hymn to Elbereth), Hobbits (both snatches of Bilbo’s literary songs and drinking-songs), and Dwarves (it was their music which persuaded Bilbo to leave the Shire and join their journey).

Sam’s song, then, holds power in its own right—although it’s simply an old tune from home, its uttermost source is in Iluvatar and the first music, and it becomes clear why even a hobbit’s hum in the darkest of places can bring him comfort—it cannot be contested by darkness.

Thank you, as always, for  reading.

MTCIDC,

CD

Last Mohican, First Novelist

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Welcome, dear readers, as always.

This is our 104th posting, making exactly 2 years of maintaining our blog, Doubtfulsea.com. When we began it, we had visited lots of other blogs, but we had no clear idea of what we wanted for ourselves. Our name came from our first novel, Across the Doubtful Sea, available from Amazon and Kindle, but we planned, from the beginning, to cover much more than the subject matter of our novel (among other things, French and English exploration of the Pacific in the 18th century, as well as Polynesian settlement). In consequence, during our two years, we have had postings on a variety of subjects, mostly about adventure/fantasy, often with an historical element, often with a focus upon the work of one of our favorite fantasy authors, JRR Tolkien.

Now, in this last of our second year, we want to look at a person often viewed as the first important American novelist of the early 19th century, James Fenimore Cooper (1789-1851), and his most famous book, The Last of the Mohicans (1826).James-Fenimore-Cooper

(A footnote: Cooper lived long enough that, the year before his death, he was the subject of an early photograph, using the Daguerre process, by Matthew Brady, 1822-1896, who, in a decade, would become the most famous photographer in the US because of his work documenting the American Civil War, 1861-1865.)

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Cooper had a long and very successful career as a novelist, beginning with a social novel, Precaution (1820), but his greatest fame came from his long series based upon US historical subjects and perhaps the most famous of all, that set in the world of the French and Indian War (1754-1763), and the book we want to focus upon,

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The Last of the Mohicans.

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The subtitle, A Narrative of 1757, immediately suggests a specific event of the war, the siege and fall of the British Fort William Henry in August, 1757.

The fort had been built at the head of Lake George as a counterbalance to two French forts, Ticonderoga (called by the French, “Carillon”) and St. Frederic, on Lake Champlain, the lake to the north.

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All of these forts—and more—were part of the competition between the British and French to control the northeastern part of North America. This struggle had begun in the later 17th century and had long been a proxy war in which colonial settlers and Native Americans had struggled across many miles of wilderness, raiding each other throughout the years. Here is one of the most famous raids, that of Deerfield in 1704.

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In the early 1750s, the French had increased the potential tension by building a new series of forts in what is now western Pennsylvania and eastern Ohio, soon to be countered by British forts.

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In 1755, as the war heated up, the English planned a three-pronged attack against Ft. Duquesne, Ft. Niagara, and Ft. St. Frederic (called “Crown Point” by the English).

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The advance against Ft. Duquesne was defeated, that against Niagara never took off, and that on St. Frederic was blocked by a French attack on the English (actually New England colonial) army at the head of Lake George.

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This then became the site of Ft. William Henry.

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Because the European population of New France was so small in contrast to that of the English colonies—about 70,000 versus more than a million—and because the royal government in Paris had little money to spend (or chose to spend) on the colony, the first two French military commanders, the Baron Dieskau (1701-1767) and the Marquis de Montcalm (1712-1759)

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chose an aggressive strategy, aiming to keep the British as far from the center of New France as possible. Although his men were eventually driven off and he was wounded and captured, Dieskau did halt the expedition against Ft. St. Frederic. The next year, 1756, Montcalm destroyed the English forts at Oswego, on the south shore of Lake Ontario, which could have served as staging areas for attacks east and west.

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Then, in 1757, he mounted the attack on Ft. William Henry which forms the background story for Cooper’s novel.

To do so, he stripped central New France of its regular troops and militia

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and augmented them with Native Americans, for whom he felt no sympathy.

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Against such a force, the English commander, Lt. Col. Munro, had a much smaller number of British regulars

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and colonial troops, based in the fort itself and in a nearby camp.

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In the 18th century, besieging a town or a fort was a very formal endeavor. Forts and towns were constructed to resist attack, often having multiple walls, ditches, and outer forts, the walls being covered in earth to resist the destructive power of an enemy’s artillery.

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Before an attack, the attacker was required to send a messenger in, demanding surrender. In some cases, seeing overwhelming forces and having no promise of relief, a garrison surrendered.

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To attack meant beginning with a series of trenches just outside the artillery range of the defenders, then, through zigzagging,06 Vauban's Siege Technique.pngto approach closer and closer until:

  1. the attacker’s artillery had knocked a big enough hole in the enemy’s walls that they were rapidly becoming defenseless

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  1. there was the immediate danger of an assault

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In the case of Ft. William Henry, there was only a dry ditch, then exposed timber walls.

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The French summoned Munro to surrender, he refused, and the French began the siege.

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When the French guns had badly damaged the fort and there was no chance of help from General Webb, at Ft. Edward, to the south, Munro surrendered.

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Trouble then began when Montcalm’s Native Americans felt cheated of the plunder which they had expected and, when the paroled column of soldiers began to move southward, it was attacked by them. Montcalm and some of his officers intervened, but they were unable to do more than slow the plundering and killing before some 200 fell. (There has been a great deal of argument as to numbers—it appears, for example, that others had been carried away, either to be ransomed later, adopted into tribes, or ritually murdered, as was the custom among some Native American groups. For the best modern account, see Ian Steele, Betrayals, OUP, 1990.)

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Cooper’s novel, an adventure/romance, uses the fort and siege as its center. Main characters move towards the fort, are in it at the time of the surrender, and are involved in the disaster after it. As might seem inevitable by now, our favorite edition is that illustrated by N. C. Wyeth in 1919.

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And here is a selection of the illustrations.

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There have been numerous films made of the book, the earliest (at least US one) being a silent, dating from 1912. For us, the most colorful was the one which appeared in 1992, with Daniel Day Lewis as “Nathaniel Poe” (a slight change from the books’ Natty Bumpo). This version made many changes to the original story, including a love interest between Poe and one of Munro’s daughters, Cora, but, for us, it also had four rather spectacular scenes: the ambush of a company of redcoats in the forest by Native Americans,

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the French siege of Ft. William Henry,

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the British surrender,

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and the final “massacre”.

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And so we begin our third year of blogging with our next posting. We have, as always, lots of ideas for those postings, which we hope you will enjoy.

Thanks, as always, for reading!

MTCIDC

CD

PS

In 1895, Mark Twain published a comic critique of Cooper’s writing ticks. Entitled, “Fenimore Cooper’s Literary Offenses”, it can be read at http://twain.lib.virginia.edu/projects/rissetto/offense.html.

STTL

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Welcome, as always, dear readers. This is a special day, so we have added an extra entry this week. 77 years ago today, on 6 September, 1939, 5 days after the beginning of World War 2, Arthur Rackham (1867-1939) died.

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Beginning as a clerk for the Westminster Fire Office (an insurance company, founded in 1717) who took art lessons,

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Rackham first shared illustrations with Alfred Bryant for the 1893 To the Other Side,

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but his biographers tell us that it was his next book project, the illustrations for Anthony Hope’s The Dolly Dialogues,003 The Dolly Dialogues.jpg

which convinced him to put all of his energy into book illustrations, his focus from then until his death, in 1939.

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A man dedicated to his art, Rackham turned out multitudes of images for books as varied as Rip Van Winkle (1905—also illustrated by N.C. Wyeth, another favorite of ours, in 1921),

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Peter Pan in Kensington Gardens (1906),

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Alice’s Adventures in Wonderland (1907),

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A Midsummer Night’s Dream (1908),

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and The Wind in the Willows (published posthumously in 1940).

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And his methods included the absolutely striking Cinderella (1919) and The Sleeping Beauty (1920), in which the illustrations are done almost completely in silhouette, as if the figures and scenes were designed for shadow plays.

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Throughout, the themes of wonder and the fantastic/grotesque interested him the most and, for us, a major feature is his trees, of many types, but often haunted things with eyes and mouths.

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From William Shakespeare’s A Midsummer Night’s Dream, 1908

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From Nathaniel Hawthorne’s A Wonder Book, 1922

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“Come Now, a Roundel” from William Shakespeare’s A Midsummer Night’s Dream, 1908

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From Kenneth Grahame’s The Wind in the Willows, 1940

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From William Shakespeare’s A Midsummer Night’s Dream, 1908

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From Nathaniel Hawthorne’s A Wonder Book, 1922

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Although he was cremated, we still want to offer him a typical Roman farewell, sometimes found inscribed on Roman tombs and the title of this posting: Sit Tibi Terra Levis—“May the earth lie light upon you”. (Literally, “May the earth be light to you”)

Thanks, as ever, for reading.

MTCIDC

CD

Dr. Smeagol and Mr. Gollum?

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Dear readers, welcome, as ever.

In this posting, we are following a hint given us by JRRT. In a letter to Sir Stanley Unwin, 21 Sept, 1947, he says, “Hyde (or Jekyll) has had to have his way, and I have been obliged to devote myself mainly to philology…” (Letters, 124)

“Hyde (or Jekyll)” refers to the main character in Robert Louis Stevenson’s 1886 novella, Strange Case of Doctor Jekyll and Mr. Hyde.

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This is often turned into The Strange Case… by editors, but, in fact, as can be seen from the title of the first edition, given above, there is no definite article. It seems clear to us that it has been omitted because Stevenson is imitating the shorthand methods of newspapers: the title is meant to sound like a headline, the sort of thing Sherlock Holmes’ observant eye would catch and he would then read to Watson.

The original story, if you’re not familiar with it, is about a doctor who leads two lives, one of service, the other of sensuality, and who wishes that he could separate them so that he could enjoy each without the influence of the other. He invents a drug, which, when consumed, turns the socially-responsible Dr. Jekyll (said “JEE-kull”, but often mispronounced)

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into the loathsome Mr. Hyde.

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The doctor runs into horrible difficulty when it gradually becomes clear that the Id-like Mr. Hyde is actually the dominant personality and the good Dr. Jekyll begins to turn into the fiendish Mr. Hyde even without the drug.

In JRRT’s case, it’s hardly sensuality—instead, it’s his academic life versus his creative one and the fact that he offers both as a possibility suggests that the difference between the two is hardly the glaring one we see in the Stevenson story.

The idea of the split personality in one person, however, leads us—well, if you’re a Tolkien fan, you know already, don’t you?

Gollum_Render

“Slinker and Stinker” Sam calls him, but it’s clear that, somewhere inside him, there are two much more distinctive personalities, just like Jekyll and Hyde.

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The Dr. Jekyll is what must be almost a ghost of Smeagol, from his pre-Ring (and pre-murder of Deagol) days—ghost because near-constant exposure to the Ring has left him with only:

“…a little corner of his mind that was still his own…” (The Fellowship of the Ring, Book 1, Chapter 2, “The Shadow of the Past”)

But what is the Mr. Hyde?

Instead of a potion to break them apart, it has been the Ring which has caused the split and, in the process, as in the case of Dr. Jekyll, it has been the dark personality which has come to dominate. Unlike Mr. Hyde, however, there seems to be no pleasure to be had from being it:

“But the thing was eating up his mind, of course; and the torment had become almost unendurable.” (The Fellowship of the Ring, Book 1, Chapter 2, “The Shadow of the Past”)

JRRT isn’t any clearer about what was “eating up his mind”, but we imagine that, because Sauron has put so much of himself into the ring, just as Dr. Jekyll/Smeagol has that little corner of his own mind, Mr. Hyde/Gollum has a little corner of Sauron’s, which is a really terrible thought. One has only to remember Frodo’s reaction to Sauron when he looks into Galadriel’s mirror to understand:

“In the black abyss there appeared a single Eye that slowly grew, until it filled nearly all the Mirror. So terrible was it that Frodo stood rooted, unable to cry out or to withdraw his gaze. The Eye was rimmed with fire, but was itself glazed, yellow as a cat’s, watchful and intent, and the black slit of its pupil opened on a pit, a window into nothing.” (The Fellowship of the Ring, Book 2, Chapter 7, “The Mirror of Galadriel”)

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Viewed this way, Mr. Hyde/Gollum is nothing more than a little Sauron.

There is another, more physical connection between Smeagol/Gollum and Jekyll/Hyde. Look at the narrator’s description of Hyde:

“Mr. Hyde was pale and dwarfish; he gave the impression of deformity without any namable malformation; he had a displeasing smile; he had borne himself to the lawyer with a sort of murderous mixture of timidity and boldness, and he spoke with a husky, whispering, and somewhat broken voice…”

(Strange Case of Dr. Jekyll and Mr. Hyde, “The Search for Mr. Hyde”)

Compare that with:

“Deep down here by the dark water lived old Gollum, a small slimy creature…” who often talks in hisses and whispers, like:

“Bless us and splash us, my precioussss!”

(The Hobbit, Chapter 5, “Riddles in the Dark”)

riddles

Is there a physical similarity here? Certainly there is the echo of split personalities, evil, and, maybe, someone caught between what he wants and what he does…

tolkientolkien-mortar-board-7-amazing-real-life-tolkien-facts-that-made-middle-earth-jpeg-77543

Thanks, as always, for reading.

MTCIDC

CD

ps

Our pictures of Jekyll and Hyde come from a famous 1920 film, in which John Barrymore transforms himself into Hyde on camera. Follow this link to the Internet Archive to see a full, free showing (80+ minutes) of that film.

pps

It just occurred to us to mention another story with a shrunken figure of the self– Mark Twain’s conscience in his “The Facts Concerning the Recent Carnival of Crime in Connecticut” (1876).

 

One for All…

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Dear Readers,

Welcome, as always.

In our last, we said that we were having a little holiday from the works of JRRT and we’re continuing that break in this posting, as well. After all, although we have a deep affection and admiration for them, we began this blog with the intention of focusing upon adventure in general.

In this, we want to look at musketeers—three, in fact, plus a fourth, who, although he lacks an official position in their company, has the heart of one.

A musket is now a generic word for a pre-breech-loading long arm, like this one—

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made at the Harpers Ferry arsenal in 1809.

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Once upon a time, however, a musket was a specific weapon, a heavier firearm which was supported on a wooden rest.

Musketeer

Such weapons were inaccurate at any distance and, in time, soldiers were gradually trained to load and fire in groups, to have more effect upon the enemy.

Manual_of_the_Musketeer,_17th_Century

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Certain cavalry were issued lighter versions of such muskets and, in 1622, one company—later two—was formed as a bodyguard for the young Louis XIII.

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At this time, the idea of uniforms was only beginning to appear and so these men would have worn whatever they wished (probably a fancier version of period civilian clothes—they were guarding the king, after all).

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To identify them as belonging to the king’s household, however, they were issued with a kind of loose overgarment called a tabard, which we can still see today as worn by the Royal Heralds of Elizabeth II.

Pursuivant_tabardHeralds-at-the-Garter-Service-Julian-Calder-1024x681fae2a692a2dfd52e3931b64ed85bf5ab

One of these musketeers was named D’Artagnan (1611-1673)

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and, in 1700—27 years after his death at the siege of Maastricht in 1673—a well-known French author of the period, Courtilz de Sandras (1644-1712), published a semi-fictionalized “memoir” by D’Artagnan, supposedly based upon D’Artagnan’s papers.

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It depicted his adventures in a complex world of king and the man behind the king, Louis XIII and his prime minister, Cardinal Richelieu, and the court politics and foreign wars of the era.

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And, in this equestrian portrait, you can see the Cardinal literally behind the king.

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In 1844, there appeared a totally fictionalized account by Alexandre Dumas (1802-1870),

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The Three Musketeers,

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which proved so successful that Dumas produced two sequels, Twenty Years After (1845), and The Vicomte de Bragelonne (1847). The success of the first book was such that, since its publication, well—just google “The Three Musketeers in film”! The story of a young man from an impoverished noble family coming to Paris and how, through luck and bravery, he becomes a musketeer, is clearly irresistible—certainly for us! (And Dumas had the gift to do this more than once—he is also the author of the equally-irresistible The Count of Monte Cristo—google that to see its history.)

We have read various versions of this since childhood, from comic books to school texts in French, but, of all of the film versions, our favorite is the 2-part Richard Lester adaptation (script by one of our favorite historical novelists, George Macdonald Fraser—more about him in a future posting) of 1973-1974.

Three_Musketeers_1974

This is a version which keeps some of our favorite scenes—the duel in the convent courtyard, where D’Artagnan proves his courage to his new friends-to-be among the Musketeers, Athos, Porthos, and Aramis,

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and the wager of the four friends to defend the bastion at the siege of La Rochelle while having breakfast there,

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but is, on the whole, a very light-hearted telling of the story (after all, Lester was famous for being the director of several earlier films starring the Beatles—the original idea even being that John, Paul, George, and Ringo were to be the Musketeers), set against a very grainy depiction of the world of the 1620s (which we find very convincing).

As for the real Musketeers, they had a long career as part of the King’s household guards, from the time of Louis XIII

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through that of Louis XIV

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through a famous charge at the battle of Fontenoy (1745) in the time of Louis XV.

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They were swept away at the time of the French Revolution, along with their master, Louis XVI,

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but restored in 1814 by his royal successor, Louis XVIII.

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In this new edition of the Musketeers, there appeared for a short time a recruit named Dumas,

Alexandre_Dumas_par_Achille_Devéria_(1829)

but, unlike his father (1762-1806), a famous general of the French revolutionary period,

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he had another career waiting for him…

Thanks, as always, for reading.

MTCIDC

CD

PS

That last reincarnation of the Musketeers was a brief one: they were finally abolished in 1816. We can’t resist, in this ps, showing you a kind of descendant, however—at least in looking French and splendid. Here is the Garde republicaine in Paris. Its name tells you that, although monarchy might be dead in France, guards are certainly not.

la-musique-de-la-garde-republicaine

 

Jacobites

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Dear Readers, welcome, as always.

We’re taking a break from JRRT in this posting and looking at another favorite, Robert Louis Stevenson’s 1886 novel, Kidnapped,

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which was first serialized in what must have been a remarkable Victorian children’s magazine, Young Folks (1871-1897, with various titles), as it featured Stevenson’s Treasure Island (1881-1882) and The Black Arrow (1883), as well.

It has been published and republished numerous times since its original appearance (just google the title), but, if you read us regularly, you’ll already know our favorite edition is that published by Charles Scribner’s Sons in 1913 and illustrated by N. C. Wyeth (although we agree with the critics that his Treasure Island, 1911, is even better). Here are a few of the illustrations to give you an idea—these are much moodier than those for Treasure Island, we think.

Wyeth Kidnapped Siege of the Round-HouseWyeth Kidnapped Wreck of the CovenantOn_the_Island_of_Earraid_(N.C._Wyeth).kidnap212_kidnapped_wyeth_murderer

The actual title is based upon 18th-century models, where a great deal of the plot may be teasingly outlined beforehand. We won’t give it all to you, but it begins: Kidnapped Being the Memoirs of David Balfour in the Year 1751 How He Was Kidnapped and Cast Away; His Sufferings in a Desert Isle; His Journey in the Wild Highlands; His Acquaintance with Alan Breck Stewart and Other Notorious Highland Jacobites…

“Jacobites” if you are not acquainted with the term, means “followers of/those loyal to Jacob (that is, James)” and the Jacob/James story marks a turning point in the history of the British Isles.

The story begins when Charles II of England dies in 1685 without leaving a legitimate heir.

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The throne then goes to his younger brother, James II.

(c) Government Art Collection; Supplied by The Public Catalogue Foundation

James was a very unpopular king, for some very complicated reasons, and he was driven from the throne in 1688 by a conspiracy which included members of Parliament, some of his army, and his daughter, Mary, as well as his son-in-law, William the Stadthoulder of the Netherlands.

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James didn’t go very easily and there was war in the British Isles from 1689 to 1692, with three major battles, Killiecrankie in Scotland (1689),

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the Boyne, 1690,

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and Aughrim, 1691, both in Ireland.

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Although James II’s forces lost, that did not end the matter, however. James II died in exile in 1701, but his son, the potential James III (called by his enemies “The Old Pretender”, meaning “claimant to the throne”), continued the struggle, being involved in three major attempts at taking back the monarchy.

In the meantime, Mary and William had both died and Mary’s younger sister, Anne,

6187,Queen Anne,by Michael Dahl

who succeeded them, as well. To keep both religious and family continuity, it had been agreed that, since Anne had no surviving heirs, her second-cousin, George, the Elector of Hanover (a country in what is now western Germany) and his family would inherit the throne, which George did, in 1714, as George I of England.

King_George_I_by_Sir_Godfrey_Kneller,_Bt_(3)

That continuity worked so well, in fact, that he is the direct ancestor of the present queen, Elizabeth II,

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(We just couldn’t resist including this– even royalty don’t take reigning totally seriously, it seems!)

Not a year later, there was a plan to take the throne by invading Scotland, raising an army of Lowlanders and Highlanders alike, and marching on London. There was one inconclusive battle, at Sherriffmuir, in 1715,

Battle_of_Sheriffmuir

but, even with the arrival of James-the-possible-third,

Prince_James_Francis_Edward_Stuart_by_Anton_Raphael_Mengs

the whole thing fell apart. And something similar happened with the next attempt, in 1719. Modest Spanish support was not enough and the Jacobite army failed at Glenshiel

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and things subsided into a cold war until 1745. During the intervening years, the struggle between Britain and France, begun in the days of Louis XIV (ruled 1661-1715) had intensified, with France supporting James II and his son as proxies. In 1745, the latest war, the so-called “War of the Austrian Succession”, had been going on since 1740. This was a much more complex pan-European war, but, with Britain and France backing different candidates for the throne, there was a good opportunity for a further attempt on the part of France to destabilize her old opponent. Thus, when it was proposed that the dashing young son of James, Prince Charles (1720-1788),

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backed by a small French army

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(with another waiting in the wings for an invasion of southern England), should land in Scotland and raise the country against the government of George II, the Old Pretender agreed.

King_George_II_by_Charles_Jervas

Unfortunately for their cause, this ended as the other attempts had, in failure—and this was the final failure. After one great victory, at Prestonpans in 1745,

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and a smaller one at Falkirk, in early 1746,

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the plan failed at Culloden in April, 1746,

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and this was the last grand attempt. As the inspiration for literature in the romantic period, however, it was extremely successful, beginning with Sir Walter Scott’s

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Waverley, published anonymously in 1814.

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Regularly regarded as the first great historical novel, it was the beginning of great commercial success for Scott, as well as the beginning of a process which turned Scotland’s past into the basis of an entire cultural industry, of which Kidnapped (1886) and its sequel, Catriona (1893) formed a small, but prominent part and is still with us today in the US (and elsewhere) in Scottish festivals and bumperstickers.

scottishfestivalThank-God-Scottish-Sticker

Thanks, as always, for reading.

MTCIDC

CD

ps

We can’t conclude without including Stevenson’s “Requiem” (from his collection Underwoods, 1887),

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which we’ve always admired and which is on his tomb in Samoa, where he died of a cerebral hemorrhage in 1894.

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Stepping Westward

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Dear readers, welcome as always.

Although there are no temples or shrines to him (the closest thing is perhaps the Stone Table),

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Aslan

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is clearly someone with divine powers and his influence is felt directly and indirectly throughout all of the Narnia books.

JRRT once said that Middle-earth had a monotheistic religion, but the traces, as has been written about more than once, are almost invisible.

There are no ziggurats,

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no temples,

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no cult statues

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no shrines

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no heroa (shrines for demi-gods or heroes).

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The Valar are mentioned once (some of Faramir’s men call on them to protect them from a mumak), of course, and there is that ceremony of standing and looking west before a meal.

That idea of looking west has long interested us, mainly because, in much of western tradition before the Age of Exploration, the west was looked upon as a place of uncertainty, if not outright fear.

Although Odysseus, in Odyssey 9, is careful to point out that his home island, Ithaka, lies farthest towards dusk in its island group, in Odyssey 11, in the far west lies the Land of the Dead,

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to which Odysseus sails

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to consult the seer, Tireisias,

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on the way to get home. This is, then, hardly a choice direction in which to sail, for all that Tireisias does provide some guidance.

The same is true for a series of stories about immrama, “voyages” (literally “rowings around”) in Old Irish, not only secular stories, like those of Mael Duin

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and Bran,

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but a famous religious one about Saint Brendan.

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In each of these stories, sailing westward commonly means sailing rather haphazardly among sea monsters and islands with strange people or creatures. There is also the possibility of time distortion: the voyager believes himself gone in terms of a few years, at most, when, instead, he may have been gone for much longer (as in Washington Irving’s short story, “Rip Van Winkle”, in which Rip, falling asleep in the Catskill Mountains after drinking with the ghosts of the crew of the explorer Henrik Hudson’s ship The Half Moon, thinks that he has been gone only overnight when, instead, he’s been gone for twenty years.)

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(by one of our all-time favorite illustrators, N.C. Wyeth, from his Rip Van Winkle, 1921—the whole work is available, with all of its wonderful illustrations, to download for free at the Internet Archive, may their beards grow long!)

“To go west”, probably based upon the idea of the sinking sun, as an older English expression has the meaning of “to die/to fail catastrophically” (now people in the US seem to be replacing it with “to go south”, which has none of the older resonance, unfortunately), but it ties in very nicely with these older beliefs about what lies west of Europe, so full of danger and mystery.

But then we come back to that looking west.

In the belief system of Middle-earth, westward across the sea lies the continent of Aman, and on that continent is Valinor, home of the Valar, those powerful and immortal beings who are perhaps to be likened to the archangels of Christian belief—with a bit of patron saint and even Norse and Greco-Roman pantheons thrown in. (We admit to having a very shallow knowledge of Arda theology, being less interested in the finer points of belief than in the adventures and the cultures and the languages of Middle-earth.)

The Istari, the five wizards are from there and it’s for us one of the most melancholy moments when, after his murder by Grima, it is clear that Saruman is denied a return.

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Gandalf, however, is permitted to return, as are Bilbo and Frodo (and, in time, Sam, apparently), all part of the defeat and disembodiment of Sauron.

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The elves are also allowed to make the voyage to Aman, although they have their own separate place there, and, when Gandalf leaves, so do Galadriel, Celeborn, and Elrond, part of a slow general leave-taking of the Elves.

No human is admitted however, to the Undying Lands, as they are called, and it occurred to us that perhaps, in that fact, the mortals of Middle-earth are closer to Saruman than to Gandalf or the Elves:

“To the dismay of those that stood by, about the body of Saruman a grey mist gathered, and rising slowly to a great height like smoke from a fire, as a pale, shrouded figure it loomed over the Hill. For a moment it wavered, looking to the West; but out of the West came a cold wind, and it bent away, and with a sigh dissolved into nothing.” (The Return of the King, Book 6, Chapter 8, “The Scouring of the Shire”)

Could that ceremony of looking westward also be done with a sigh, an acknowledgement that there are no undying lands for them?

What do you think, dear readers?

Thanks, as ever, for reading.

MTCIDC

CD

Ps

This, for us, is a rather historical posting, being our Number 100. By earlier September, we will have reached 104, making exactly two years since we began our blog. We thank you for reading, hope that you will continue to do so, that you will share our work among your friends and that, in the future, you will be willing to share your thoughts with us, as we always encourage you to do.