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Tag Archives: Orality

His Letters

25 Wednesday May 2016

Posted by Ollamh in Economics in Middle-earth, J.R.R. Tolkien, Literary History

≈ 1 Comment

Tags

1930s England, A Long-Expected Party, Bellerophon, Governor of the King's Posts, Henry VIII, London, mail coach, Orality, Penny Black, pillar box, Pony Express, Postal Service, Postmen, Rowland Hill, Royal Mail, semata lugra, Shire, Shirriffs, Sir Brian Tuke, stamps, The Illiad, The Lord of the Rings, Tolkien

(For Aunt Cathy—she knows why.)

“Mr. Bilbo has learned him his letters—meaning no harm, mark you, and I hope no harm will come of it.” Gaffer Gamgee, The Fellowship of the Ring, Ch.1, A Long-Expected Party

 

Welcome, as always, dear readers.

We’ve written a little before about aspects of literacy in Middle-earth and we will probably do so again, since the idea of reading and writing in what is, basically, an heroic world interests us very much.

Ordinarily—with a few exceptions (South Slavic pjesme, “songs” sometimes have examples)—we don’t think of writing as being an important feature of heroic stories, but our interest in such things began some years ago with an odd little reference in The Iliad. In all of the story (or in Homer in general for that matter), this is the only mention of what appears to be writing. We say “appears” because the actual writing is called semata lugra, not, in fact, a clear reference to writing, but often translated as something like “baneful signs”. We won’t get into the long, complex controversy over orality and literacy in Homer (although we have strong opinions on the subject) here, but rather point to what these semata were supposed to do. They were inscribed on tablets.

writingtablets1.jpgwritingtablets2.JPG

The tablets were sealed and given to a carrier—in this case, the hero Bellerophon—

NAMA_Epinetron_Bellérophon.jpg

to take with him to the person who would open the tablets, read them, and then—have him killed! That certainly makes those semata lugra. The fact that the tablets were closed suggests that, whatever those “signs” were, the sender thought that the carrier would be able to read them, too, giving us a wider picture of the use of such signs, whatever they might actually be.

But now we come to the Shire, and to a world which is domestic, long before some of its inhabitants become heroic.

At the beginning of The Hobbit, Bilbo is enjoying a pipe in the morning air when a very disturbing figure appears.

gandalfvisitsbilbo.jpg

His mocking words are soon too much for the Hobbit, who “Then…took out his morning letters, and began to read, pretending to take no more notice of the old man.” (The Hobbit, Ch.1, An Unexpected Party)

As we were once intrigued by the semata lugra, we are now interested in these letters. Douglas Anderson, in his note (15) to this sentence in The Annotated Hobbit supplies the information that “In England in the 1930s there were at least two mail deliveries per day—hence the distinction of morning letters.” (39) If the Shire is like 1930s England, which it sometimes appears to be, even as Tolkien denies that “There is no special reference to England in the ‘Shire’—except of course that of an Englishman brought up in an ‘almost rural’ village of Warwickshire on the edge of the prosperous bourgeoisie of Birmingham…” (draft of a letter to Michael Straight, “probably January or February 1956”, Letters, 235), then Bilbo is in the enviable position of one who is in the care of The Royal Mail—or, in this case, its Shire equivalent. Or is he?

The Royal Mail as a branch of government took off in the time of Henry VIII, with the appointment of Sir Brian Tuke (respell that and where in the Shire might you find him?) as Master of the Posts (1512), then Governor of the King’s Posts (1517).

Holbein,_Hans_-_Sir_Brian_Tuke.jpgmasterkingspost1512.jpg

Much, if not most of the correspondence of that period was literally royal—the government’s business, not private correspondence, but, over time, this gradually changed until, by the late 18th century, postmen had an official uniform

bellman2.JPG

and there were places were letters were received and sorted.

lombardstreetpo1809.jpg

There were problems of corruption in the system, as well as a basic difficulty: the sender didn’t pay for the letter—the receiver did. Thus, there was no assurance that the service would be paid for, beyond whatever government subsidies were allowed to it. All of this began to change in 1837, however, with this privately-printed and circulated pamphlet

Post118_1837_1.jpg

by the education (and, in time more general) reformer, Rowland Hill.

Rowland_Hill_photo_crop.jpg

 

 

He proposed to reverse the process: the sender would pay and there would be strict regulation of the charge (and, for ordinary letters a very low charge at that). Initially, the idea was to use an already franked (that is, with a mark showing that it had been paid for) form on which one might write a message, fold it, and send it.

mulready1.jpg

 

This was not a new idea and had been used since the 17th century, at least.

WallensteinBriefSiegel.jpg

Hill quickly followed this with the idea of a stamp which could be readily attached to a letter—commonly a sheet which, once written upon, could then be folded into its own container.

historicalletter-01.jpg

This could also be attached as we do, to a pre-made envelope, into which the folded letter might be placed. This was the first modern stamp, the so-called “Penny Black”.

Penny_black.jpg

After 1853, there were even special public mail boxes into which you might place your letters for collection.

letterbox.jpg

Delivery in big cities like London would, by the late 19th-century, begin at 7:30 in the morning and go to 7:30 in the evening, so that you could write a note to a friend across the city, drop it into a pillar box (mailbox to people in the US) at 7:30 am

pillarbox_line1.jpg

 

 

and expect a reply sometime during the same day.

Behind all of this was an increasingly-complex government backed by a well-established bicameral legislature, with an increasingly-large tax base. But what of the Shire?

The government of the Shire seems to be sketchy, at best. Tolkien gives us the total picture on in the Prologue to The Lord of the Rings.

“The only real official in the Shire at this date was the Mayor of Michel Delving (or of the Shire), who was elected every seven years…As mayor almost his only duty was to preside at banquets…But the offices of Postmaster and First Shirriff were attached to the mayoralty, so that he managed both the Messenger Service and the Watch. These were the only Shire-services, and the Messengers were the most numerous, and much the busier of the two. By no means were all Hobbits lettered, but those who were wrote constantly to all their friends (and a selection of their relations) who lived further off than an afternoon’s walk.

The Shirriffs was the name that the Hobbits gave to their police…There were in the Shire only twelve of them, three in each Farthing, for Inside Work.”

So, in contrast to the elaborate workings of the Royal Mail, we are left with a series of questions: if there is a Postmaster—and clearly there is a post—how does it work? Is it all on foot? Is there the equivalent of the Pony Express? Nob, at the Prancing Pony, is called a “slow-coach”—were there once mail coaches, as in England?

The-Cambridge-Telegraph-a-mail-coach-about-to-depart-English.jpg

 

(Is this the only mention of such carriages in all The Lord of the Rings and The Hobbit? There are certainly wagons—there was even an invasion of “the Wainriders” once upon a time—see Appendix A of The Lord of the Rings.)

How were letters collected? Distributed? Is there a central post office, perhaps in Michel Delving, the closest thing to a capital in the Shire? And, of course, how was it all paid for? In an earlier posting, we talked a little about coinage in Middle-earth and we tried to imagine what Gondorian currency might have looked like—can we imagine Shire postage stamps?

When you read the following, think of your own postal service and join us in wondering about all of the above:

“Before long the invitations began pouring out, and the Hobbiton post-office was blocked, and the Bywater post-office was snowed under, and voluntary assistant postmen were called for…” The Fellowship of the Ring, Ch.1, A Long-Expected Party

ingeredelfeldt.jpg

Thanks, as ever, for reading.

MTCIDC

CD

Strange as News from Bree

03 Wednesday Feb 2016

Posted by Ollamh in Fairy Tales and Myths, J.R.R. Tolkien, Language, Literary History, Narrative Methods

≈ Leave a comment

Tags

acta, Barad-Dur, Barliman Butterbur, Bree, Bronte, copyists, Dwarves, English coaching inn, Forum Romanum, Frodo Baggins, Gandalf, Gondor, Gutenberg, Haworth, Johann Carolus, Literacy, manuscripts, Medieval, Minas Tirith, Orality, Peter Jackson, pre-print, press, printing press, Romans, royal archives, Sauron, scriptoria, Story, The Lord of the Rings, The Prancing Pony, The Red Book of Westmarch, The Shire, Tolkien, War of the Ring, word-of-mouth, Yorkshire

Welcome, dear readers, as always.

After the last couple of postings, full of war, this is a rather peaceful one. We want to put forward a scheme for a larger project, all about orality versus literacy in Middle Earth, of which this is one small step, our initial question for the project being, “What is written and how and what is only spoken and remembered?”

Early in Chapter 9 of The Fellowship of the Ring (“At the Sign of the Prancing Pony”), we encounter this passage:

“For Bree stood at an old meeting of ways; another ancient road crossed the East Road just outside the dike at the western end of the village, and in former days Men and other folk of various sorts had travelled much on it. Strange as News from Bree was still a saying in the East Farthing, descending from those days, when news from North, South, and East could be heard in the inn, and when the Shire-hobbits used to go more often to hear it.”

Bree, of course, is the little town to which Frodo and his companions travel once they have gotten free of the Barrow Downs.

ICE Bree and the Barrow-downs (Late Third Age) v1.3.jpg

The little town is described as being surrounded by a dike—a wide ditch, the inner side topped with a thick hedge—perhaps something like this—

D21-15-2-14-More-hedging-activity_0670.jpg

And consisting of “some hundred stone houses of the Big Folk, mostly above the Road…”. Without knowing the kind of stone, we have imagined it as looking rather like Haworth, in Yorkshire, the home of the Bronte family (without the modern touristy stuff, of course).

haworth.jpg

(And we note, by the way, that its depiction in the Jackson films doesn’t appear to reflect JRRT’s description that the houses were made of stone: rather, it appears to be filled with half-timbered, plaster and lath constructions.)

LOTR Bree.JPG

 

Here, the Hobbits stay at the Prancing Pony.

naismithprancingpony.jpg

Tolkien describes it as

“a meeting place for the idle, talkative, and inquisitive among the inhabitants, large and small…”

To our minds, it probably looked like one of those very old English coaching inns.

111-1000011im.jpg

 

 

And we begin our research inside.

Before we do, let’s spend a moment thinking about that word “news”, as in “Strange as news from Bree”.

In pre-print days, for most people in most places, information about events was circulated only by word-of-mouth. There were a few exceptions: the government in Rome produced hand-written circulars, called acta which were put up in the Forum Romanum from the middle of the last century BC through to the 3rd century AD. These would obviously have had a very limited circulation, however, and we can imagine that the contents would still have been passed on mouth-to-mouth for most people in Rome.

To gain greater circulation really demanded print. Although Gutenberg produced the first press and movable lead type by 1440,

gutenberg.jpg

the earliest surviving printed newspaper known at present dates from 1609, produced in Germany. (It appears that the publisher, Johann Carolus, had actually begun printing, rather than hand-copying, in 1605.)

Relation_Aller_Fuernemmen_und_gedenckwuerdigen_Historien_(1609).jpg

As far as we can tell, true to the general image of Middle Earth as a medieval world, printing presses have yet to appear (unless Sauron is producing very limited editions at the Barad-dur Press and circulation consists of exactly one copy). This means that we are still in the preprint world of hand-copying, when it comes to documents. In the western European world, on which places like Gondor are modeled, this means scriptoria—copy centers—mainly in monasteries and in royal courts where the copyists had probably been trained in monastic scriptoria.

scriptorium.jpg

Because there are no religious foundations or even schools of any sort mentioned in Middle Earth, we don’t know how or where documents were written or copied or even how and where anyone learned to read and write (except Sam, who was taught his letters by Frodo), but literacy turns up all over the place, from the Red Book of Westmarch to the runes of the dwarves to the writings Gandalf says he searched through in the archives of Minas Tirith.

All of this is, in a sense, commemorative—it’s history, really, whether a dwarvish map or tomb inscription, or an account of the War of the Ring. What about other things, however—word of daily events, or even entertainment forms, like songs and poems, things which may some day become part of history but, at the present, seem much more ephemeral? That’s what we’ve come to Bree to find out—and we’re quickly helped in our investigation by the host of the Prancing Pony, Barliman Butterbur, who says to Frodo and the others:

“ ‘I don’t know whether you would care to join the company…Perhaps you would rather go to your beds. Still the company would be very pleased to welcome you, if you had a mind. We don’t get Outsiders—travelers from the Shire, I should say, begging your pardon—often; and we like to hear a bit of news, or any story or song you may have in mind…’ “

And there’s that emphasis on the oral: “we like to hear”. You, readers, have a world of electronic devices to turn to for “a bit of news, or any story or song”, as well as, in the case of news, actual newspapers, not to mention bookstores, libraries, and the wonderful resources of Gutenberg and the Internet Archive. None of that in any form is available to carry or preserve information in Middle Earth. What books there are—and they are manuscripts, remember, things which look like this—

MS-Italian.jpg

or, if you are rich, this—

frms.png

are either in royal archives, as in the case of those which Gandalf consults in Minas Tirith, or in the hands of families, as is the fate of The Red Book of Westmarch and other such items in the Shire. And so people are, on the one hand, eager for news and entertainment, but, on the other, forced either to make it for themselves or to wait for willing strangers to add to their meager store.

It’s natural, then, that “As soon as the Shire-hobbits entered, there was a chorus of welcome from the Bree-landers.” The first local reaction to Frodo’s attempts to create an explanation for why he and his companions are traveling is also natural:

“He gave out that he was interested in history and geography (at which there was much wagging of heads, although neither of these words were [sic] much used in the Bree-dialect). He said he was thinking of writing a book (at which there was silent astonishment), and that he and his friends wanted to collect information about hobbits living outside the Shire, especially in the eastern lands.”

In the nearly-oral world of Bree (there must be some literacy—the Prancing Pony has a sign with an inscription and Barliman seems to know what a letter is), the next reaction is also natural:

“At this a chorus of voices broke out. If Frodo had really wanted to write a book, and had had many ears, he would have learned enough for several chapters in a few minutes. And if that was not enough, he was given a whole list of names, beginning with ‘Old Barliman here’, to whom he could go for further information.”

These would all be so-called “oral informants”—not one mention of manuscripts or documents to suggest that information is conveyed and recorded in writing—and so the Breelanders’ third and final reaction is also natural:

“But after a time, as Frodo did not show any sign of writing a book on the spot, the hobbits returned to their questions about doings in the Shire.”

It’s obvious then, that books, like the words “history” and “geography”, are almost alien to these people and so their interest is in the spoken—or sung—word, which is why, when Frodo breaks into Bilbo’s “There is an inn…” to distract the audience from Pippin’s indiscreet recounting of the birthday party, his stratagem almost works—until he overdoes it and—

But even in the aftermath, although it leads to more trouble for Frodo and his companions, Butterbur can imagine that, in time, that surprising event, like all of the others in this near-oral world, will subside into word-of-mouth.

“He reckoned, very probably, that his house would be full again on many future nights, until the present mystery had been thoroughly discussed.”

And then it would become just another piece of strange news from Bree.

Thanks, as always, for reading.

MTCIDC

CD

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