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In Shining Armo(u)r

17 Wednesday Jan 2018

Posted by Ollamh in Artists and Illustrators, Heroes, J.R.R. Tolkien, Literary History, Military History, Military History of Middle-earth, Narrative Methods, The Rohirrim, Tolkien

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Agincourt, Anglo-Saxon, armor, Bayeux Tapestry, chain-mail, Crecy, Dark Ages, Embroidery, Howard Pyle, knights of Dol Amroth, Medieval books, medieval manuscript drawings, N.C. Wyeth, Norman knight, Pauline Baynes, Romans, sub-Roman period, Sutton Hoo, The Lord of the Rings, The Rohirrim, The Story of King Arthur and His Knights, Tolkien

Welcome, as always, dear readers.

In a letter to Miss [Rhona] Beare, of 14 October, 1958, JRRT wrote to answer what was clearly a question about dress in The Lord of the Rings:

“Question 4.  I do not know the detail of clothing.  I visualize with great clarity and detail scenery and ‘natural’ objects, but not artefacts.  Pauline Baynes drew her inspiration for F. Giles largely from medieval MS drawings—except for the knights (who are a bit ‘King-Arthurish’)* the style seems to fit well enough.” (Letters, 280)

To which he adds this footnote:

“*Sc. [= “Know/understand”] belong to our ‘mythological’ Middle-Ages which blends unhistorically styles and details ranging over 500 years, and most of which did not of course exist in the Dark Ages of c. 500 A.D.”

In the next paragraph he adds:

“The Rohirrim were not ‘mediaeval’, in our sense.  The styles of the Bayeux Tapestry (made in England) fit them well enough, if one remembers that the kind of tennis-nets [the] soldiers seem to have on are only a clumsy conventional sign for chain-mail of small rings.” (Letters, 280-281)

The Bayeux Tapestry (which should really be called the “Bayeux Embroidery”, since it’s actually a long piece of cloth with hundreds of figures and details stitched on to it, rather than woven into it) presents us with a detailed history of the invasion of England in 1066AD.  The soldiers Tolkien is talking about look like this:

image1knights.jpg

You can see what he means by “tennis-nets”—which should really look like this:

image2normans.jpg

That chain-mail, then, looks like this:

image3mailshirt.jpg

And, at the bottom of this next illustration, you can see how it’s made:

image4mailnorman.jpg

We know, then, how JRRT envisaged the Rohirrim in its eoreds, marching towards Minas Tirith, but how did he imagine other soldiers, we’ve asked ourselves, and, in particular, the knights of Dol Amroth—the only soldiers specifically described as such in The Lord of the Rings?

image5map.jpg

JRRT writes of them as they enter Minas Tirith:

“And last and proudest, Imrahil, Prince of Dol Amroth, kinsman of the Lord, with gilded banners bearing his token of the Ship and the Silver Swan, and a company of knights in full harness riding grey horses…”(The Return of the King, Book Five, Chapter 1, “Minas Tirith”)

“Full harness” means “complete armor”.  When we think of the term, we think of something later than the Normans, who are, after all, just wearing a kind of very long ringed shirt.  Here’s a useful chart to give you of an idea of what we mean.

image6aarmorchart.jpg

So, since “full harness” doesn’t look like the Rohirrim, how might it look?

In Jackson’s films, we don’t believe that we ever see those knights singled out, as we see the Rohirrim.  The best we could find was this picture of Faramir’s men about to mount a cavalry charge against what appears to be Osgiliath.  (We’ve talked about this in a much earlier posting—one of the most unbelievable moments in the whole of Jackson’s work.)

image6knightsmt.jpg

This is a big picture, but the details, unfortunately, aren’t very clear.  There are a few things, however, which we found rather odd:

  1. although there appear to be a few lances with penons among them, most seem to be armed only with swords—a close-up weapon—which is why actual knights also carried lances—heavy cavalry came crashing down on infantry or slamming into enemy mounted men—or intended to—spearing right and left and then drawing swords (or using maces or battle axes)
  2. a minor detail, but everyone seems to be wearing his sword on the right-hand side, which would have made it very hard to draw, unless all were left-handed men!
  3. the helmets and armor seem very standardized, and we would believe that budgetary considerations probably influenced this uniformity—50 identical helmets were probably cheaper to make than 50 different ones—but such sameness reminds us more of Roman imperial troops than of any western medieval army we can think of.

image7romans.jpg

We assume, then, that this is the film’s view of soldiers at least like Imrahil’s men, but when Tolkien wrote “a company of knights in full harness”:  what might he have had in mind?  We think there is a clue in that adjective “King-Arthurish”, which he uses of Pauline Bayne’s illustrations and in his footnote, where he refers to “our ‘mythological Middle-Ages”. What does he mean?

JRRT would have been about ten when Howard Pyle published his The Story of King Arthur and His Knights in 1903.

image8pyle.png

Here is how Pyle saw Arthur’s knights.

image9aknightimage10asknights

Could this have inspired Tolkien’s view of Imrahil’s men?  (Judge for yourself by following this LINK.)

Tolkien would have been nearly 30 when The Boy’s King Arthur, illustrated by N.C. Wyeth, was published in 1922,

Image result for the boy's king arthur

but, if this were in among his children’s books, perhaps these illustrations might have given him ideas.  (And here’s a LINK to your own copy, from the Internet Archive.)

image12wyeth.jpgimage13wyeth.jpgimage14wyeth.jpg

These are two well-known sets of illustrations of Arthurian figures, both available in Tolkien’s early lifetime.  If Arthur was real, of course, he would have lived, as JRRT was well aware, in what is called the “sub-Roman period”, c.500AD—at the beginning of the so-called “Dark Ages”– and he and his men would actually have looked like this:

image15arthur.jpg

But this is where “our ‘mythological’ Middle-Ages” comes in—little would have been known, when JRRT was writing The Lord of the Rings, of what such warriors would have looked like, although the spectacular Sutton Hoo find of 1939, with its splendid helmet, would have given an inkling, once restored.

image16suttonhoo.jpg

image17suttonhoohelmet.jpg

image18mcbhelm.jpg

Because such knowledge was lacking, however, the historical Arthur (if there was one) had been moved to the Middle-Ages and re-equipped as a military figure of a much later era, and we believe that, when Tolkien wrote “Arthurish” and “knights”, this is what he meant—and how we’ve always seen Arthur, not only from books (and lots of films) but also from the armor galleries in a number of museums, from the Metropolitan Museum of Art in New York

image24.jpg

to the Higgins Armory in Massachusetts

image25.jpg

to the Philadelphia Museum of Fine Arts

image26.jpg

to the Tower of London.

image27tower.jpg

And, as we’ve discussed before, Prince Valiant, has been an influence from childhood (talk about ‘mythological’ Middle-Ages!).

image28val.jpg

And so, in turn, we imagine—and we think that JRRT did, too–the “company of knights in full harness” to have been individuals, brightly clothed in heraldic colors, their armor that, perhaps, of Crecy, in 1346—

image29crecy.jpg

or Agincourt, in 1415.

image30agincourt.jpg

And you, dear readers, what do you think?

Thanks, as ever, for reading!

MTCIDC

CD

Red Books, Black Books, Yellow Books

24 Wednesday Jun 2015

Posted by Ollamh in J.R.R. Tolkien, Language, Narrative Methods

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Bilbo, Black Book of Carmarthen, Book of Ballymote, Book of Leinster, Book of Lismore, Book of Taliesin, Book of the Dun Cow, Dwarves, Geoffrey of Monmouth, Gollum, Mabinogion, Manuscript, Medieval books, Red Book of Hergest, Red Book of Westmarch, Scriptorium, The Hobbit, The Lord of the Rings, The Shire, Tolkien, White Book of Rhydderch, Yellow Book of Lecan

Dear Readers,

Welcome back! This posting is devoted to a look at what lies behind that famous imaginary document The Red Book of Westmarch.

     As Tolkien says of The Lord of the Rings in the section of the prologue entitled “Note on the Shire Records”:

“This account of the end of the Third Age is drawn mainly from the Red Book of Westmarch. That most important source for the history of the War of the Ring was so called because it was long preserved at Undertowers, the home of the Fairbairns, Wardens of the Westmarch. It was in origin Bilbo’s private diary, which he took with him to Rivendell. Frodo brought it back to the Shire, together with many loose leaves of notes, and during S.R. 1420-1 he nearly filled its pages with his account of the War. But annexed to it and preserved with it, probably in a single red case, were the three large volumes, bound in red leather, that Bilbo gave to him as a parting gift. To these four volumes there was added in Westmarch a fifth containing commentaries, genealogies, and various other matter concerning the hobbit members of the Fellowship.” 14

redbookfacsimile

     This is not the end of the material on the Red Book, of course,—that takes up another paragraph and then is continued in several more paragraphs about copies and about other pertinent written sources. This is JRRT having fun, of course: after all, for him, what is more satisfying after creating languages than building contexts for them?

     This particular context is based upon material from his own specialty, medieval literature, and it’s always been said that The Red Book of Westmarch was inspired by the late 14th-century Welsh Red Book of Hergest. This famous manuscript contains one of the major texts of the cycle of legendary material called the Mabinogion, but for Tolkien its importance may have been simply that

  1. it’s a medieval manuscript familiar to him and a model-ready-to-hand for what he created in what he thought of as his own medieval world
  2. as the Wiki entry says, “The manuscript derives its name from the colour of its leather binding and from its association with Hergest Court between the late 15th and early 17th century.”

redbookofhergest

     This manuscript and others like it, both Welsh (Black Book of Carmarthen,White Book of Rhydderch, Book of Taliesin) and Irish (Book of the Dun Cow, Yellow Book of Lecan, Book of Leinster, Book of Ballymote, Book of Lismore)

blackbookofcarmarthen

Book_of_Taliesin_facsimile

whitebookof rhydderch

lebornauidre

Book_of_Lecan_p2

Book_of_Leinster,_folio_53

were created in the scriptoriums (Latin plural: scriptoria), the medieval equivalent of a copy center, in various monasteries. The following images will give you an idea of how they worked.

scriptorium

 BL_Royal_Vincent_of_Beauvais

gregory

In the world before Gutenberg

792px-Pressing-16th_century%20copy

everything was written—and then copied—by hand, a fact which Tolkien faithfully reproduces in his world when he writes that:

“The most important copy, however, has a different history. It was kept at Great Smials, but it was written in Gondor, probably at the request of the great-grandson of Peregrin, and completed in S.R. 1592 (F.A. 172). Its southern scribe appended this note: Findegil, King’s Writer, finished this work in IV 172.” 14

     There are, of course, no monasteries in Middle Earth, but, in our world, there were clerks, educated in monasteries, who worked as secretaries and copyists for kings and their nobility, so it’s quite logical that a copy of the Red Book in Middle Earth was the work of a so-called “King’s Writer”.

     Comparing an actual manuscript with the Red Book of Westmarch, we find several other differences. For one, the RBW’s four main volumes appear to contain nothing but material relating to the events surrounding Bilbo, Frodo, and the Ring. In contrast, the actual medieval manuscripts are more like compilations. The Red Book of Hergest, for example, has not only the Mabinogion, but also unrelated poetry, and a Welsh translation of Geoffrey of Monmouth’s History of the Kings of Britain, among other works. The Irish Book of the Dun Cow has religious texts and secular, all mixed together, and this appears to be common. The closest the RBW comes to this is volume 5, with its “commentaries, genealogies, and various other matter concerning the hobbit members of the Fellowship” and this is still material pertaining to the main subject, not something as removed as the method for determining the correct date for Easter to be found in the Book of Leinster.

     Another difference brings us to a puzzle and the conclusion of this posting.  Tolkien has told us that the core of the RBW is Bilbo’s diary. The Welsh and Irish manuscripts discussed above are collections of literary and religious texts, with nothing personal in them at all, as he would have been well aware.  As well, we might wonder when and where and how Bilbo kept that diary. There’s no mention of it in The Hobbit—after all, Bilbo ran out of his house to join the dwarves without even a pocket handkerchief. And, even if the dwarves had provided one (along with the handkerchief–although that does not seem terrifically likely–the dwarves who visit Bilbo seem more attuned to orality than literacy), surely it would have been lost with all of the other baggage when the company fell into the goblin world and Bilbo met Gollum.

Alan Lee - The Hobbit - 19 - Riddles in the dark

Other than assuming that Bilbo, although he had forgotten his handkerchief, had remembered his Blackberry and was constantly dictating to the Cloud for later transcription, what do we have here?  (And, while we’re wondering, if The Hobbit was based upon that mysterious diary, what do we know of the adapter/narrator who turned it from a diary into a continuous narrative–another “King’s Writer”?)

Obviously, MTCIDC!

Thanks, as always, for reading.

CD

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