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Lingua Orca

16 Wednesday Apr 2025

Posted by Ollamh in Uncategorized

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Black Speech, Fantasy, lingua franca, lotr, Merry and Pippin, Native American sign language, Nazgul, Orcs, Orkish, the-black-speech, Tok Pisin, Tolkien

Welcome, dear readers, as always.

I begin this posting with a riddle:  how are Tolkien and Sauron alike? 

But we’ll come back to that.

Before that, I want to talk about the title of this posting. 

When Boromir is killed by the Orcs.

(Ted Nasmith)

Merry and Pippin are captured and carried off across country,

(Denis Gordeev)

Pippin waking eventually to this—

“He struggled a little, quite uselessly.  One of the Orcs sitting near laughed and said something to a companion in their abominable language..  ‘Rest while you can, little fool!’ he then said to Pippin, in the Common Speech, which he made almost as hideous as his own language.”

But what does that “abominable language” sound like?  Another Orc, equally gentle, gives us an example.

“ ‘If I had my way, you’d wish that you were dead now,’ said the other….’Don’t draw attention to yourself, or I may forget my orders,’ he hissed.  Curse the Isengarders!  Ugluk u bagronk sha pushdug Saruman-glob bubhosh skai’:  he passed into a long angry speech in his own tongue that slowly died away into muttering and snarling.”

One word is easy to pick out, of course—Saruman—but the rest calls for translating, something which Tolkien doesn’t provide in The Lord of the Rings, but there are, in fact, at least three translations:

1. “Ugluk to the cesspool, sha!  the dungfilth; the great Saruman-fool, skai!”  which comes from a draft of Appendix F of The Peoples of Middle-earth

2. “Ugluk to the dung-pit with stinking Saruman-filth—pig-guts, gah!”  which is a translation by Carl Hostetter in Vinyar Tengwar 26

3. “Ugluk to torture(chamber) with stinking Saruman-filth.  Dung-heap.  Skai!”  which is from Parma Eldalamberon XVII

(You can see the whole reference here:  https://tolkiengateway.net/wiki/Ugl%C3%BAk_u_bagronk_sha_pushdug_Saruman-glob_b%C3%BAbhosh_skai   For a bit more, including JRRT’s comment on Orkish, suggesting that he has bowdlerized this a bit in that 3rd translation, see:  https://glaemscrafu.jrrvf.com/english/ugluk.html )

Pippin can’t understand a word of this—

“Terrified Pippin lay still, though the pain at his wrists and ankles was growing, and the stones beneath him were boring into his back.  To take his mind off himself he listened intently to all that he could hear.  There were many voices round about, and though orc-speech sounded at all times full of hate and anger, it seemed plain that something like a quarrel had begun, and was getting hotter.” 

but still senses that there is strong emotion behind the Orcs’ words and part of how that “hate and anger” was conveyed to Pippin probably from the very sounds of the language—full of the hissing SH—sha, push-dug, bub-hosh—and words of only one or two syllables—Ug-luk, ba-gronk, sha, push-dug, bub-hosh, skai, making it sound abrupt.  And you can then see that 3-syllable “Saruman” was clearly a foreign word, which was then turned into an Orkish compound with that final single-syllable “glob”.

And yet:

“To Pippin’s surprise he found that much of the talk was intelligible; many of the Orcs were using ordinary language.”

“ordinary language” here is Pippin’s tongue—the Common Speech of Middle-earth (“Westron”)—which is also the language in which The Lord of the Rings was supposed  originally to have been written.

Dazed as he might be (“I suppose I was knocked on the head” he says to himself when he first wakes), Pippin, listening, comes to a clever conclusion as to why the Common Speech is employed by the Orcs who, after all, appear to have their own language:

“Apparently the members of two or three quite different tribes were present, and they could not understand one another’s orc-speech.”  (all of the above quotations from The Fellowship of the Ring, Book Two, Chapter 3, “The Uruk-hai”)

It’s interesting to see what the Orcs are doing here:  finding a way to converse because their own languages—or at least their dialects—are not mutually intelligible.

This has been a problem throughout history, wherever one people meets another with which it doesn’t share a language.

Several different approaches have been created.

On the Great Plains of the US West, for example,

Native Americans produced a kind of universal sign language, which employed standardized gestures for common concepts and ideas.  Here’s a chart of a few of those gestures—

and here’s a possible extension—although I must say that it strikes me that it would take two very linguistically talented people, with a wide gesture vocabulary, to convey all of this.

(You can read about it here, which includes a wonderful piece of film in which various Native Americans and a seemingly-fluent US Government representative converse in gesture:  https://en.wikipedia.org/wiki/Plains_Indian_Sign_Language )

Besides gesture, people have constructed what’s called a “lingua franca”—literally “French tongue”—that is, a kind of trade tongue, which might have a base in one language, but which then borrows words from other regional languages to build its working vocabulary.  The term comes from such a language employed from the early medieval period up into the 19th century in the Mediterranean, “franca” being used really to mean not “French” so much as “foreign”.    (You can read more about it here:  https://en.wikipedia.org/wiki/Lingua_franca )

In contemporary Papua/New Guinea,

there is the English-based Tok Pisin, which has become so useful that it has become the first language of some groups.  (For more, see:  https://en.wikipedia.org/wiki/Tok_Pisin , which includes a demonstration of TP as spoken, although the background noise makes it a little difficult to hear.  Fortunately, there are a fair number of YouTube videos, should you want to hear more—and I hope you do.  YouTube is full of languages, both living and now no longer in use—I won’t say “dead”, because, if any language is still comprehensible, even if the last speakers are gone, I wouldn’t write an epitaph for it, myself– and we’re so lucky to be given so much to learn and understand.)

The Orcs, however, have simply resorted to employing another language entirely—although it would be interesting to see whether, had we more of their speech, we might find elements from other languages—there’s a clue in that “Saruman-glob”, where the speaker takes a word from another language and simply attaches an Orc word to it.

What was that “orc-speech”, which Pippin couldn’t understand?

“The Orcs were first bred by the Dark Power of the North in the Elder Days.  It is said that they had no language of their own, but took what they could of other languages and perverted it to their own liking, yet they made only brutal jargons, scarcely sufficient even for their own needs, unless it were for curses and abuse.  And these creatures, being filled with malice, hating even their own kind, quickly developed as many barbarous dialects as there were groups or settlements of their race, so that their Orkish speech was of little use to them in intercourse between different tribes.”

And so what we’re seeing is that the Orcs were actually developing a series of languages rather like linguae francae—basing them on whatever other language was locally available, then adding the odd curse or form of abuse which appealed to them, all of which turned their speech, even if once based upon a common borrowed language, into something incomprehensible to others from the same race.

It’s clear that Sauron, from whom Saruman got his definition of what Saruman claimed was always the goal of the Istari:  “Knowledge, Rule, Order”, wished Rule and Order to be at the heart of his dominion and therefore:

“It is said that the Black Speech was devised by Sauron in the Dark Years, and that he desired to make it the language of all those who served him…”

but the power of the Linguae Orcae, as we can call them, won out:

“…but [Sauron] failed in that purpose.  From the Black Speech, however, were derived many of the words that were in the Third Age wide-spread among the Orcs, such as ghash, ‘fire’, but after the first overthrow of Sauron this language in its ancient form was forgotten by all but the Nazgul.” 

And so even their master’s invention became nothing more than a vocab pool, from which to draw that which the Orcs fancied—and we know their preferences.

It’s no wonder, then, that

“So it was that in the Third Age Orcs used for communication between breed and breed the Westron tongue; and many indeed of the older tribes, such as those that still lingered in the North and in the Misty Mountains, had long used the Westron as their native language…”—just like those for whom Tok Pisin had moved from a trade tongue to a first tongue—but here’s an Orkish difference:  “though in such a fashion as to make it hardly less lovely than Orkish.” (all quotations from “The Orcs were first bred…” on from The Lord of the Rings, Appendix F)

And the answer to the riddle—I think that you’ve guessed it already:  “How are Tolkien and Sauron alike?”  Both were creators of languages, the difference being that it seems that virtually everyone in Middle-earth, from Elves to Dwarves to Ents to Orcs, speaks Westron, while no one speaks the Black Speech but Sauron’s last and soon to be lost, enslaved kings, the Nazgul.

(Denis Gordeev)

Thanks, as always, for reading.

Stay well,

Consider the endless borrowings which English has made from world languages,

And remember that, as always, there’s

MTCIDC

O

Ugluk Was Here

14 Wednesday Dec 2016

Posted by Ollamh in Artists and Illustrators, J.R.R. Tolkien, Language, Literary History, Military History

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Tags

Alan Lee, Alfred Waud, American Civil War, Angus McBride, Argonath, Belgium, Black Speech, cemeteries, Confederate, Egyptian monuments, First Virginia Cavalry, graffiti, Great War, Greek mercenaries, Greeks, Hildebrandt, John Howe, Journey to the Cross-roads, Kilroy, Kilroy was here, Literacy, Napoleon I, Orcs, Pompeii, quarry at Naours, Sauron, The Lord of the Rings, Tolkien, Union, Virginia, World War I, World War II

Welcome, dear readers, as always.

One of our reasons for holding Tolkien’s work in such high esteem is that it’s so rich: practicing Sortes Tolkienses (see our earlier posting on this), we find innumerable subjects to write about.

In this posting, our eye was caught by this:

“The brief glow feel upon a huge sitting figure, still and solemn as the great stone kings of Argonath. The years had gnawed it, and violent hands had maimed it. Its head was gone, and in its place was set in mockery a round rough-hewn stone, rudely painted by savage hands in the likeness of a grinning face with one large red eye in the midst of its forehead. Upon its knees and mighty chair, and all about the pedestal, were idle scrawls mixed with the foul symbols that the maggot-folk of Mordor used.” (The Two Towers, Book 4, Chapter 7, “Journey to the Cross-roads”)

crossroads.jpg

We had the feeling that we’d seen a statue something like this before—and we were curious whether JRRT had, too, and with a little mental rooting-around, we found this:

abusimbelengraving.jpg

It’s Egyptian (13th century BC), and has a head, but, not only is it monumental, and seated, but it has lots of “idle scrawls” on the bases and lower parts of its legs.

abusimbelgraffiti.jpg

What’s particularly interesting to us is that one piece of the graffiti is actually from some Greek mercenaries c. 600bc

hoplite1.jpg

main-qimg-9eddef3641e25892afa016888b808aa5-c.jpeg

As long as there has been a certain level of literacy, of course, there has been graffiti. The walls of ancient Pompeii (sealed in by the eruption of 79AD) are loaded with everything from election posters to the admiration of gladiators to personal insults.

gladiatorialstats.JPG

There’s so much, in fact, that this is our favorite:

antigraffiti.jpg

A translation of this might be: “I wonder/am in awe, wall, that, you, who are holding up so much boring writing, haven’t fallen down!”

Soldiers, in particular, seem prone to leaving messages behind—beginning with those 7th-c Greeks, but continuing throughout the centuries. When Napoleon I led an expedition to Egypt in 1798,

napegypt.jpg

his soldiers left their mark in more ways than one upon the landscape.

frenchinegyptgraf2.jpg

Recently discovered in a house in Virginia was a large collection of inscriptions from the soldiers, Union and Confederate, of the American Civil War.

Graffiti-House.jpg Graffiti House Wall and Chair.jpg unionsoldier.jpgAlfred R. Waudfirstva.jpg

(An irresistible footnote: the picture you see of the Confederate cavalry—actually the 1st Virginia—was made by one of the greatest Civil War artists, Alfred Waud (pronounced “woad”). He had been briefly detained by this unit and took the opportunity to sketch them from life. His sketch—with his notes—then went to his publisher in New York, who had a group of engravers ready to turn his sketch into a finished—and publishable—picture.1st-virginia-cavalry-halted-based-on-sketch-by-waud-harpers-sept-27-1862.jpg

For more on the process by which a sketch becomes a magazine illustration, see this link.)

Another recent discovery was a mass of inscriptions (something like 2000 of them) in an abandoned quarry at Naours, in northern France.

quarrynaours.jpg

6XYh68h5xHSK2-3026250-In_this_image_made_on_Feb_20_2015_showing_names_engraved_on_the_-a-32_1428320205858.jpg

These date from the Great War (World War I) and, in a sad way, parallel the epitaphs on the seemingly-endless graves in the seemingly endless military cemeteries in the same region and in southern Belgium.

greatwargraves1.jpg

Tyne Cot 3.jpg

And World War II brought us Kilroy, of the famous (and ubiquitous) “Kilroy was here”.

Engraving-of-Kilroy-on-the-WWII-Memorial-in-Washington-DC.jpg

American prankster soldiers doodled this everywhere they went.

kilroy-was-here-photo.jpg

We have written previously about literacy in Middle-earth: not uncommon among hobbits, it would seem, but much less so among the other peoples. As for orcs, be they Hildebrandt

captured_by_orcs.jpg

Mcbride,

mcba_orc.jpg

Howe

John Howe - Merry et Pippin prisonniers des orcs.jpg

Or Lee,

Alan Lee - Orcs (1).jpg

although the Black Speech was created for them and Sauron’s other creatures, we have no evidence (except for the Ring inscription) of any use of it as a writing tool by any of them.

Which leaves us free to imagine just what those “idle scrawls” might read like. How about:

LUGDUSH SMELLS LIKE MAN FLESH!

LAGDUF + MUZGASH = CLUELESS AND SHIRTLESS!

GORBAG LOVES SHELOB

SHAGRAT IS A SNAGA!

And, of course:

UGLUK WAS HERE

Thanks for reading! (And why not submit your own graffiti? We’d be glad to add them to our list!)

MTCIDC

CD

Lingua Orca

10 Wednesday Feb 2016

Posted by Ollamh in Imaginary History, J.R.R. Tolkien, Language, Literary History, Narrative Methods

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Tags

Adventure, Black Speech, Bree, Cirth, Fantasy, Gandalf, L. Frank Baum, Mordor, Orcs, Origin of Orcs, Ozma of Oz, Princess Langwidere, The Lord of the Rings, Thorin, Tolkien

Welcome, dear readers, as always.

In P. Jackson’s The Desolation of Smaug, there is a scene at the opening, cut from whole cloth as so much of the later Hobbit movies, in which Gandalf meets Thorin in The Prancing Pony in Bree.

gandalfandthorin.jpg

There Gandalf shows Thorin a “message”.

“Gandalf: It is Black Speech.

[Thorin looks at Gandalf with unease]

Gandalf: A promise of payment.

Thorin: For what?

Gandalf: Your head. Someone wants you dead.”

One can laugh at that last—is there the possibility that someone who promised payment for a head would not want the owner dead? (Here we thought, for a moment, of the Princess Langwidere in L. Frank Baum’s Ozma of Oz, who has a collection of 30 exchangeable heads which she keeps locked in a cabinet.)

princesslangwidere.jpg

After laughing, however, we began to wonder just who that message was supposed to be for.

Tolkien says of the Black Speech:

“It is said that the Black Speech was devised by Sauron in the Dark Years, and that he had desired to make it the language of all those that served him, but he failed in that purpose.”

We are never told why he failed: was it too complicated? Too impractical? Too limited? (In modern terms, we can imagine Sauron sending out memos, saying things like: “To All Departments: it has come to Our attention that there are those who are not using the Black Speech in all official documents. Please conform to standards as laid out in Mordor Bulletin #512. Immediate.”) If what Isildur has to say about the inscription inside the ring is true,

One_Ring_Inscription_In_Three_Languages.jpg

Sauron doesn’t appear to have devised a script in which to write it:

“Already the writing upon it, which at first was as clear as red flame, fadeth and is now only barely to be read. It is fashioned in an elven-script of Eregion, for they have no letters in Mordor for such subtle work…” (The Fellowship of the Ring, Book 2, Chapter 2, “The Council of Elrond”)

Tolkien continues:

From the Black Speech, however, were derived many of the words that were in the Third Age wide- spread among the Orcs, such as ghash ‘fire’, but after the first overthrow of Sauron this language in its ancient form was forgotten by all but the Nazgul. When Sauron arose again, it became once more the language of Barad-dur and of the captains of Mordor.”

Could the “promise of payment” be meant for the Nazgul, then? That hardly seems likely—after all, they are the main servants of Sauron, bound to him by the rings they wear, Nazgul, after all, meaning “ring wraith”. Sauron’s success is their success—just as his failure seems to mean their end.

Because this scene exists only in the minds of the scriptwriters, we could have just shrugged it off right there as being a piece with the resurrected Azog and that ridiculous arm which he seems to have borrowed from a macho Frosty the Snowman, “Tauriel” and the embarrassing romance with a Dwarf, etc, etc, etc. Instead, we decided to play with the idea.

Using Tolkien’s actual texts as the basis of our thinking, we wondered: if the message wasn’t for the Nazgul and the Black Speech is specifically linked to Mordor, who else might be the recipient? Well, there are always the Orcs—but could they read it?

We know—sort of—what they are. Fangorn tells Merry and Pippin that they were made by Sauron as mockery of Elves. Tolkien himself seemed initially a bit puzzled about Orcish origins, calling them, in a letter to Milton Waldman (Letters no.131, 151, “probably in late 1951”) “…the Orcs (goblins) and other monsters bred by the First Enemy”. The same is said in Appendix F of The Lord of the Rings: “The Orcs were first bred by the Dark Power of the North in the Elder Days.” Then, in a letter to Naomi Mitchison (Letters, no.144, 177-8, 25 April, 1954), however, he writes: “Orcs…are nowhere clearly stated to be of any particular origin. But since they are servants of the Dark Power, and later of Sauron, neither of whom could, or would, produce living things, they must be ‘corruptions.’” And, again, in the draft of a letter to Peter Hastings, from later in the same year, he explains, quoting Frodo, speaking to Sam: “ ‘The Shadow that bred them can only mock, it cannot make real new things of its own. I don’t think it gave life to the Orcs, it only ruined them and twisted them.’” to which he adds, “In the legends of the Elder Days it is suggested that the Diabolus subjugated and corrupted some of the earliest Elves…” (Letters, no.153, 191). (This is continued later in the same letter, 195.)

Of their speech, JRRT wrote:

“It is said that they had no language of their own, but took what they could of other tongues and perverted it to their own liking; yet they made only brutal jargons, scarcely sufficient for their own needs, unless it were for curses and abuse. So it was in the Third Age Orcs used for communication between breed and breed the Westron tongue…” (The Lord of the Rings, Appendix F)

(Linguistically, we wonder if it would be possible for a people—especially a people who appear, in the later Third Age, to be extensive in number—could actually have had no language—or languages–of their own, particularly if they were a people who had existed before being corrupted by Morgoth. In The Lord of the Rings, for example, although they speak the Common Speech, they clearly have names out of some other language—what might that have been?)

Taking the next step, in a previous posting, we had begun to probe the question of literacy versus orality in Middle Earth and here we might ask the question: were Orcs literate at all? The only possible clue we’d found is in Appendix E of The Lord of the Rings, where it is said of the form of writing called “Cirth”:

d5256b13ca277364da6f842a2744b63c.gif

“The Cirth in their older and simpler form spread eastward in the Second Age, and became known to many peoples, to Men and Dwarves, and even to Orcs…”

This would suggest that they were.

When we actually see the Orcs, however, do we find any evidence of the use of that writing?

There are only a couple of extended passages when we hear the Orcs as well as see them. The first is in the chapter entitled “The Uruk-hai”. In this chapter, the Orcs who have Merry and Pippin argue over their captives and we hear several talk about “orders” and “my orders”, but no documents appear or are mentioned: are these only oral orders? The second time we hear the Orcs is in “The Choices of Master Samwise.” Here, Sam overhears two Orc officers, Gorbag and Shagrat, talking. “The messages go through quicker than anything could fly, as a rule. But I don’t inquire how it’s done. Safest not to.” says Gorbag. And, a little later, Shagrat says, “A message came: Nazgul uneasy. Spies feared on Stairs. Double vigilance. Patrol to head of Stairs.” Unfortunately, there’s no further information here– although that second message almost sounds like it’s one step from being a tweet! (Or, in JRRT’s time, a Western Union telegram.) But then Shagrat says, “ I have my orders…Any trespasser found by the guard is to be held at the tower. Prisoner to be stripped. Full description of every article, garment, weapon, letter, ring, or trinket to be sent to Lugburz at once, and to Lugburz only…” Does such detail require writing? It does say “full description…to be sent”, which certainly suggests it.

We have a final glimpse and earful of the Orcs from “The Tower of Cirith Ungol” and into “The Land of Shadow”, but there are no more discussions of orders or messages or descriptions, just more of the brutality and treachery which seems the norm for such creatures.

So, we have two statements, in total, which are more suggestive than actual proof: Cirth was known to Orcs and the order for a “full description” to be sent to Barad-dur. Does that mean that, should Shagrat or Gorbag have written, he would have done so in Cirth? If so, this proves only literacy in that form and, when we look back to the one sample we have of any length (all of two lines) of the actual Black Speech, it is in Tengwar as we know, from Isildur, that Sauron—at least at the time of the making of the ring—had no Black Speech writing system to employ.

Conclusions? Although it was fun to do the research, at base, this was a fool’s errand—the whole thing, after all, was a creation of the same people who brought you Thranduil on an Irish elk (for more on that, google the extremely useful—and entertaining!– www.tolkien-treasures and see the entry on Thranduil and his mount).

elf-elk-lord-of-the-rings-the-hobbit-Favim.com-2609245.jpg

If we play along, as we have, there’s only a process of elimination. The only people who had anything to do with the (revived) Black Speech were in Mordor. If it wasn’t the Nazgul and it wasn’t the Orcs, who’s left? Only one possibility seems to remain: Sauron wrote it as a memo to himself, a kind of Barad-dur post-it, (“To Me: Thorin. Head. Reward? Do soonest.”), but, being very busy in contract negotiations with Benedict Cumberbatch’s agent on voice-overs, he absentmindedly sent it.

What do you think, dear readers?

As always, thanks for reading!

MTCIDC

CD

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