Dear readers, as always, welcome.

When I was small, I was puzzled about this line:

“Now we see through a glass, darkly…”

which comes from the apostle, Paul’s, first letter to the Corinthians (Chapter 13, Verse 12).

I knew about glasses—I drank from them—

and I looked through them—

and all I could think of was that maybe the glass was dirty.

It was only as a grownup that I found out that “glass” was Jacobean shorthand (from the “King James Bible” of 1611) for “looking glass” as we can see in Jerome’s (c.342-420AD) Latin translation

“videmus nunc per speculum in enigmate”

of the Greek

“βλέπομεν γὰρ ἄρτι δι’ ἐσόπτρου ἐν αἰνίγματι,”

in which “speculum”, “mirror”, is his version of the Greek εἴσοπτρον (eisoptron), “mirror”. 

Here’s what the Jacobean translators might have thought of as a “glass”,

but Paul would have imagined something more like this—

which would have been made of highly-polished metal, commonly bronze, so it’s easier to imagine that “darkly”, if the metal became tarnished.

But that translation of “in enigmate” or the original ἐν αἰνίγματι, might make the mirror even darker, as it comes from αἴνιγμα, which means “riddle” and this isn’t surprising as I, at least, have always found mirrors a little odd—spooky, even—and I’m hardly alone in this—think of the wicked, vain queen in “Snow White”, with her magic mirror—

(from Disney’s 1937 “Snow White”)

or Alice’s adventures in a mirror world—

( You can read a first edition, with the original Tenniel illustrations here:    https://dn710100.ca.archive.org/0/items/throughlooking00carr/throughlooking00carr.pdf  )

or that moment in Chapter 2 of Dracula where Jonathan Harker, in Dracula’s castle, has an unnerving experience—

“I only slept a few hours when I went to bed, and feeling that I could not sleep any more, got up. I had hung my shaving glass by the window, and was just beginning to shave. Suddenly I felt a hand on my shoulder, and heard the Count’s voice saying to me, “Good-morning.” I started, for it amazed me that I had not seen him, since the reflection of the glass covered the whole room behind me. In starting I had cut myself slightly, but did not notice it at the moment. Having answered the Count’s salutation, I turned to the glass again to see how I had been mistaken. This time there could be no error, for the man was close to me, and I could see him over my shoulder. But there was no reflection of him in the mirror! The whole room behind me was displayed; but there was no sign of a man in it, except myself.”  (You can read this—and the whole book—in a first edition here:  https://gutenberg.org/files/345/345-h/345-h.htm#chap02 )

So, what about another mirror, but one not made of bronze, or silvered metal behind glass, like more modern versions—but more like a miniature reflecting pool–

the mirror of Galadriel?

(Greg Hildebrandt)

I’ve written a little about this before  (see:   “Mirror, Mirror”, 9 December, 2015 ), but I’ve come back to this chapter with—I hope—further thoughts.  Why is it there at all?  One reason might be that, after their harrowing adventure in Moria, the Fellowship—and the readers—need a breather and, though they could continue on foot, having already come hundreds of miles that way, perhaps this is a way to vary their travels by adding water and that’s something  with which the elves can and do aid them —

“ ‘I see that you do not yet know what to do,’ said Celeborn.  ‘It is not my part to choose for you; but I will help you as I may.  There are some among you who can handle boats:  Legolas, whose folk know the swift Forest River; and Boromir of Gondor; and Aragorn the traveller.’ “ (The Fellowship of the Ring, Book Two, Chapter 8, “Farewell to Lorien”)

I would add that Lorien, Galadriel’s home, although it seems to be a place of refuge for the Fellowship,is also clearly a place for testing—and not all of that testing appears friendly, at least at first, and the deepest test for the two most important for the fate of the Ring lies in that mirror.

The testing begins, however, when Galadriel says:

“But I will say this to you:  your Quest stands upon the edge of a knife.  Stray but a little and it will fail, to the ruin of all.”

And then she continues:

“Yet hope remains while all the Company is true.”

And, having said this—

“And with that word she held them with her eyes, and in silence looked searchingly at each of them in turn.  None save Legolas and Aragorn could long endure her glance:  Sam quickly blushed and hung his head.”  (The Fellowship of the Ring, Book Two, Chapter 7, “The Mirror of Galadriel”)

Beyond her glance lies, we’re told, a kind of temptation—as Sam reveals:

“ ‘If you want to know, I felt as if I hadn’t got nothing on, and I didn’t like it.  She seemed to be looking inside me and asking me what I would do if she gave me the chance of flying back home to the Shire to a nice little hole with—with a bit of garden of my own.’ “

And, although almost none of the Fellowship reveals what he was offered, there was the same approach:

“All of them, it seemed, had fared alike:  each had felt that he was offered a choice between a shadow full of fear that lay ahead, and something that he greatly desired:  clear before his mind it lay, and to get it he had only to turn aside from the road and leave the Quest and the war against Sauron to others.”

Boromir’s experience might suggest that the test was even more revealing—and perhaps damning—than simply being allowed to leave the Quest, as Gimli says, “ ‘And it seemed to me, too…that my choice would remain secret and known only to myself.’ “  While Boromir explains:

“ ‘To me it seemed exceedingly strange…but almost I should have said that she was tempting us, and offering what she pretended to have the power to give.  It need not be said that I refused to listen.  The Men of Minas Tirith are true to their word.’ “

the narrator reveals the potentially damning part—remembering what Boromir later tried to do:

“But what he thought that the Lady had offered him Boromir did not tell.”

Did she offer him the Ring?

And now we come to the second test, a more selective one, as only Frodo and Sam are involved.

(Alan Lee)

It’s interesting to see the mirrors I’ve already mentioned and how they function in their stories.  “Snow White’s” queen employs hers as a surveillance device, in which the mirror encloses an omniscient spy and not her own reflection.  Alice’s looking glass is a barrier to another world and the fact that it’s a mirror which she must climb through suggests that, as mirrors invert things, so the world which she enters will be reversed, or at least topsey-turvey—definitely like stepping into an enigma.  Jonathan Harker’s  is a simple traveler’s shaving mirror, but stands in the middle of a mystery:  Dracula seems at first like the customer Jonathan has traveled to Transylvania to meet, businesslike, but hospitable and yet, for a nobleman living in a castle, he appears to have no servants and the castle is nearly ruined.  And then:  he has no reflection—what is Dracula?

Galadriel’s mirror, although it can repeat an image—

“Sam climbed up on the foot of the pedestal and leaned over the basin.  The water looked hard and dark.  Stars were reflected in it.”

has other properties—and, interestingly, can be controlled, to some extent, by Galadriel:

“ ‘Many things I can command the Mirror to reveal…and to some I can show what they desire to see.’ “

This has an ambiguous ring to it:  does she mean that she can make the Mirror simply reflect what people want to see, rather than what really may be seen?  If so, this seems in line with her earlier temptation/testing.  She goes on, however:

“ ‘But the Mirror will also show things unbidden, and those are often stranger and more profitable than things which we wish to behold.’”

This would then suggest that the Mirror may also have a mind of its own, beyond her control—“things unbidden”—and yet perhaps more useful—“profitable”. 

She then continues:

“ ‘What you will see, if you leave the Mirror free to work, I cannot tell.  For it shows things that were, and things that are, and things that yet may be.  But what it is that he sees, even the wisest cannot always tell.’ “

We notice right away that third part:  “things that yet may be”—and this important for what happens next.  Sam looks in, sees a little of the future which we know will happen:  “Frodo with a pale face lying fast asleep under a great dark cliff…himself going along a dim passage, and climbing an endless winding stair”—we can imagine that this is the crossing of the mountains into Mordor.  But then Sam sees the Shire and what we know will be Saruman/Sharkey’s planned industrialization—and ruin—of the Shire, with its “tall red chimney nearby” and here Sam almost fails the test, panicking and shouting “I must go home!”

(Alan Lee)

Here, Galadriel intervenes, reminding Sam of something she has already told him and Frodo:

“ ‘Remember that the Mirror shows many things, and not all have yet to come to pass.’”

To which she adds an important caution, echoing also her earlier warning:

“ ‘But I will say this to you:  your Quest stands upon the edge of a knife.  Stray but a little and it will fail, to the ruin of all.  Yet hope remains while all the Company is true.’ ”

saying to Sam:

“ ‘Some never come to be, unless those that behold the visions turn aside from their path to prevent them.  The Mirror is dangerous as a guide to deeds.’ “

And, at this, Sam, though miserable, then passes the test:

“ ‘No, I’ll go home by the long road with Mr. Frodo, or not at all.’ “

Frodo’s visions include Gandalf (although he believes that it might be Saruman), then sees what looks to be Sauron’s attack on Minas Tirith, but then something which might be the ship which takes him and others from the Grey Havens towards Valinor (“…and into the mist a small ship passed away, twinkling with lights.”) before his visions are replaced with

“…a single Eye that slowly grew, until it filled nearly all the Mirror.”

And it gets worse:

“The Mirror seemed to be growing hot and curls of steam were rising from the water.”

before Galadriel stops things by quietly saying, “Do not touch the water.”

With this interruption, however, the test, if, as it was for Sam, a test, is never completed, and so we don’t know if Frodo would have passed it.  But perhaps it is a warning:  should Frodo foolishly try to keep the Ring for himself, as he almost does before Gollum seizes it,

( Ted Nasmith)             

would he, unable to master it, be swallowed up into Sauron’s eye, or worse?

As always, thanks for reading.

Stay well,

Beware of breaking mirrors,

And remember that, as always, there’s

MTCIDC,

O