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Simple Words

06 Wednesday Aug 2025

Posted by Ollamh in Uncategorized

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A Martian Odyssey, Aladdin, conlang, Robwords, science fiction, Stanley Weinbaum, The Lord of the Rings, Toki Pona, Tolkien

Welcome, as always, dear readers.

I’ve read and reread Tolkien since the surprising appearance of this—

and the two volumes which followed–

which got me hooked and, as the (rather tired) saying goes, the rest is history—although I much prefer the genie’s words at the end of Disney’s Aladdin

“…ciao!  I’m history!  No, I’m mythology!”

as JRRT himself said of creating a language:

“As one suggestion, I might fling out the view that [in] the perfect construction of an art-language it is found necessary to construct at least in outline a mythology concomitant…because the making of language and mythology are related functions.”  (“A Secret Vice” in J.R.R. Tolkien, The Monsters and the Critics, 210)

In all of those readings, however, I’ve never quite believed something which Tolkien wrote—and more than once—that:

“The invention of languages is the foundation.  The ‘stories’ were made rather to provide a world for the languages than the reverse.” (taken from letter to the Houghton Mifflin Co., June, 1955, Letters, 319)

Gollum?  Saruman?  Grishnakh and Ugluk?  Treebeard?  Sam?  All created only so that they could speak JRRT’s languages?  Such vivid major and minor characters—surely there was also a pure pleasure not only in having them talk, but in what they said and what effect their talk—and actions—had on the ‘stories’?

I can certainly believe, however, that the languages were a major feature of JRRT’s making of Middle-earth—just the essay I quoted above—“A Secret Vice”– would show you just how devoted Tolkien was to languages and their creation, or look up “Languages” in the Index to Letters

and you’ll find two columns and a little more (pages 667-669) of references to languages, name-formation, Quenya vs Sindarin, Dwarvish, the Black Speech, and much more.  And, digging below the surface, you can find such details as Tolkien writing to a fan with the declension of two nouns in Quenya:  cirya, “ship” and lasse, “leaf” (declensions are patterns of noun/adjective formation in which the functions of the words are shown by their endings—think of “whose” and “whom” in English as the last remnants of something which would earlier have look like this:

Nominative (shows subject):   who

Genitive (shows possession):  whose

Dative (indirect object):   whom

Accusative (direct object/takes prepositions):  whom

Ablative (would take some other prepositions—fell together with the accusative):   whom

and there can be other endings—all called “case endings”—like the instrumental, the ending of which would tell you that the noun was being used as a means to do something, the locative, which indicates at what place something is, and the vocative, employed when you’re addressing someone/thing)

(see “From a letter to Dick Plotz, c.1967, Letters, 522-523)

Such profusion is in strong contrast to something which I discovered a week or two on YouTube.

One of the real pleasures I find there are the number of languages and essays about them available in great profusion.  One of my current favorites is a feature called “RobWords”, which is written and presented by Rob Watts, its subjects tending to center around English, but touching upon German and French, among other topics, as well.

It’s a very informative and light-hearted site with occasional surprises, as I found with one entitled “The World’s Smallest Language”, which introduced a conlang (constructed language—in fact, just like Tolkien’s languages), but with an extremely simple grammar and an initial vocabulary of 120 words:  “Toki Pona” (you can see the episode here:  https://www.youtube.com/watch?v=PY3Qe_b9ufI )

The inventor, Sonja Lang, is, not surprisingly, a linguist, combining her knowledge of world languages with her own creations—something you might guess from the name of the language itself:  “toki” coming from the language “Tok Pisin”—that is, “Talk Pidgin”—“pidgin” meaning a kind of trade language—and “pona” coming from Latin “bonus –a –um”—“good”.  (More about pidgins here:  https://en.wikipedia.org/wiki/Pidgin and Tok Pisin here:  https://en.wikipedia.org/wiki/Tok_Pisin )

Here’s how Lang explains it:

“Toki Pona was my philosophical attempt to understand the meaning of life in 120 words. 

Through a process of soul-searching, comparative linguistics and playfulness, I designed a simple communication system to simplify my thoughts.”  (Toki Pona The Language of Good, Preface)

And simple it is:  things which appear in Indo-European languages like grammatical gender (whether a noun is masculine, feminine, or neuter—not important in English, but necessary, for instance, in language descended from Latin—Italian, French, Spanish, Catalan, Portuguese, and Romanian), plurals, case endings (see above), definite and indefinite articles (the/a/an in English) verb tenses, even more than one form for a verb—are all gone.  Sentence formation basically follows English, which is Subject, Verb, Object (SVO in linguistic terms—“Cats [subject] drink [verb] milk [object]”)—but use the link above to learn more and be entertained by a bit of a catchy pop song in Toki Pona.  If you want more about its grammar, see:  https://www.youtube.com/watch?v=_PgytSj-YVE and, if you go to YouTube, there are many more places to visit.  If you watch these two videos, you’ll see that that simplicity might easily lead to vagueness (something which “RobWords” points out), but, for a fluent speaker, with an imagination, perhaps it’s less vague than may seem at first.  For example, watch this speaker demonstrate how you can create the term “video game” using only the readily-available vocabulary:  https://www.youtube.com/shorts/z2ltEHfgR2g

Tolkien had been a learner and admirer of an earlier conlang:  Esperanto (if you don’t know about it, see:  https://en.wikipedia.org/wiki/Esperanto and https://esperanto.net/en/ ) and I wonder what he would have made of Toki Pona?  As a number of its words are derived from a language he loved, Finnish, I think that we might not be surprised if he found Toki Pona fun (see:  https://www.youtube.com/shorts/UoVTWjMrlp4  for a list of parallels between the two languages)—although he probably wouldn’t be able to resist adding to that 120-word basic vocabulary.

But all of this raises the question:  just how many words do you need to communicate?

In my science fiction reading, I’ve found one ingenious answer in a short story by Stanley G. Weinbaum, “A Martian Odyssey”, published in the July, 1934 issue of Wonder Stories.  For another wonder, it was his first published story in what was, unfortunately a brief career, Weinbaum dying in 1935.  (You can read more about him here:  https://en.wikipedia.org/wiki/Stanley_G._Weinbaum )

In this story, the main character, Jarvis, is one of a 4-man expedition, the first to reach Mars (and this is a Mars with Martian gravity, but also with a thin, breathable surface layer of oxygen).  While exploring, his ship crashes and he’s stranded many miles from where the rocket which brought the crew to Mars, the Ares, has landed.  While hoping that the others will search for him, he sets off to walk back towards the Ares and, in the process, rescues a local, whom he calls “Tweel”, as he can’t really pronounce the local’s actual name, that being a loose approximation.  He attempts to communicate, using a few words, based upon the setting, and then a little math, and it’s clear that the local understands some of what he tries to do, but, interestingly, while “Tweel” can speak a little of what Jarvis tries to convey, Jarvis has no luck—and doesn’t even really try—to speak the other’s language.  So, with about half-a-dozen words between them, they set off together on Jarvis’ original journey, meeting strange creatures—and a deadly one—on the way.

I won’t do a summary beyond this as, if you read this far and you’re interested in languages or science fiction, or both, you’ll want to read the story for yourself:  https://www.gutenberg.org/files/23731/23731-h/23731-h.htm

Thanks, as ever for reading,

Stay well,

mi tawa (“Goodbye” in Toki Pona—simply meaning “I’m going”, although I’d prefer to say the “hello” greeting, powa tawa sina—“peace be with you”),

And remember that, as always, there’s

MTCIDC

O

PS Weinbaum wrote a sequel to “A Martian Odyssey” which, if you enjoyed that story, you can read here:  https://gutenberg.org/cache/epub/22301/pg22301-images.html

A Little Ring, the Least of Rings

02 Wednesday Jan 2019

Posted by Ollamh in J.R.R. Tolkien, Military History, Military History of Middle-earth

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Tags

Aladdin, Alexandre Dumas, Barad-Dur, Chateau d'If, Edmond Dantes, Elba, French Revolution, Galadriel, Harad, Hitler, Jinghiz Khan, Louis XVI, Morannon, Mordor, Napoleon, Nazgul, Ring Wraiths, St Helena, The Count of Monte Cristo, The Lord of the Rings, Tolkien, Toulon, Umbar, Waterloo

Welcome, readers, as always, and, if it’s part of your culture, Happy New Year!

We’ve recently been reading a book about Napoleon

image1nappy.jpg

and his first fall, in 1814.  He was forced to abdicate,

 

thereby losing the massive empire he had built up in the early 19th century.

image3napemp.jpg

His many enemies had a number of possibilities as to what to do with him.  They could, for example, have imprisoned him, as Edmond Dantes is in Dumas’ The Count of Monte Cristo (serialized 1844-46), in a fortress like the Chateau d’If.

image4chateaudif.jpg

Or, more radically—but certainly very effectively—they could have permanently removed him by the same means by which revolutionary France removed his predecessor, Louis XVI.

image5louisheadless.jpg

Instead, they allowed him not only to live, but even to continue to be a kind of monarch—although only of a tiny island, Elba, off the west coast of Italy.

image6napelba.jpg

They thought they’d seen the last of him, leaving him to spend the rest of his life as a sovereign of a ragged collection of fishermen and farmers.

image7napelba.jpeg

For Napoleon, however, who always saw himself as destined for only the greatest things, being king of Elba must have felt to him rather like the way the genie in Disney’s Aladdin (1992) expresses the contrast in his life–

image8genie.png

That being the case, Napoleon lived on Elba for less that a year before he planned and accomplished his escape.

image9napescapes.jpg

Back in France, he was welcomed by the very soldiers sent to stop him,

image10fifth

 

raised new armies,

image11napog

 

marched north to deal with his nearest enemies, Prussia and England, and was finally—and permanently—defeated at Waterloo, 18 June, 1815.

image12waterloo

 

This time, his enemies, having learned their lesson, sent Napoleon as far away from Europe as they could and to a much less hospitable place, the island of St Helena, in the South Atlantic,

image13sthel.jpg

where he died in 1821.

image14napsthel.jpg

From his first success, at the siege of Toulon in 1793,

image15toulon.jpg

Napoleon had climbed and climbed until, by 1801, he was the real ruler of France (as “First Consul”)

image16first.jpg

and then, in 1804, Emperor.

image17emp.jpg

And yet, it was never enough, which reminds us of so many of the “great conquerors” of history, from Alexander,

image18al.jpg

image19emp.jpeg

to Jinghiz Khan and his successors,

image20khan.jpg

image21map.gif

to Hitler.

image22hit.jpg

image23map.jpg

In every case throughout history, no conqueror has ever had enough and, if we move out of this earth to Middle-earth, we find Sauron, a figure in many ways like all of these earthly conquerors, who, although defeated by an alliance of Elves and Men in the past, has returned and, in time, reacquired immense power.  To begin with, he has the entire realm of Mordor.

image24mordor.gif

He has also somehow gained the means to create giant fortifications (sometimes based upon older constructions), like the Barad-dur

image25bd.jpg

and the Morannon and all of the other inner and outer works of Mordor.

image26morannonimage27mordimage28cirithungol

He also controls the Nazgul,

image29nazgul.jpg

massive armies of orcs,

image30orcs.jpg

as well as allies from the Harads and Umbar.

image31harad.jpg

All of which he has done, it seems, by whatever innate powers he possesses—without the Ring.  And this made us wonder:  what is it that the Ring actually does for its wearer that Sauron wants it back?

Certainly, the only power Gollum appears to have gotten from the Ring is that of invisibility (and the side-effect of longevity).

image32gol.jpeg

This is true for Bilbo, as well,

image33bilgol.jpg

and for Frodo–

image34frogan.jpg

although, when Frodo puts on the Ring on Weathertop, he is plunged into a kind of alternate dimension, seeing the Nazgul as they really are

image35weather.jpg

and, again, on Ammon Hen, he is put into direct contact with the Ring’s real owner.

image36ammon.jpg

Does this suggest that the Ring’s power is only as powerful as the Ring’s current wearer? Galadriel confirms this when Frodo asks her about the other rings: “why cannot I see all the others and know the thoughts of those that wear them?”

To which she replies:

“Did not Gandalf tell you that the rings give power according to the measure of each possessor?”

(The Fellowship of the Ring, Book Two, Chapter 7, “The Mirror of Galadriel”)

This then accounts for Gandalf’s almost violent explanation when Frodo offers it to him:

“’No!’ cried Gandalf, springing to his feet. ‘With that power I should have power too great and terrible. And over me the Ring would gain a power still greater and more deadly.’ His eyes flashed and his face was lit as by a fire within. ‘Do not tempt me! For I do not wish to become like the Dark Lord himself. Yet the way of the Ring to my heart is by pity, pity for weakness and the desire of strength to do good. Do not tempt me! I dare not take it, not even to keep it safe, unused. The wish to wield it would be too great, for my strength. I shall have such need of it. Great perils lie before me.’” (The Fellowship of the Ring, Book One, Chapter 2, “The Shadow of the Past”)

Or when Frodo offers it to Galadriel:

“You will give me the Ring freely! In place of the Dark Lord you will set up a Queen. And I shall not be dark, but beautiful and terrible as the Morning and the Night! Fair as the Sea and the Sun and the Snow upon the Mountain! Dreadful as the Storm and the Lightning! Stronger than the foundations of the earth. All shall love me and despair!” (The Fellowship of the Ring, Book Two, Chapter 7, “The Mirror of Galadriel”)

image37gala.jpg

Sauron has been able to accomplish so much without the Ring—what would happen should he ever wear it again?  In “The Shadow of the Past”, Gandalf tells Frodo that it controls the other rings—even the three long-concealed from Sauron:

“The Three are hidden still.  But that no longer troubles him. He only needs the One; for he made that Ring himself, it is his, and he let a great part of his own former power pass into it, so that he could rule all the others.  If he recovers it, then he will command them all again, even the Three, and all that has been wrought with them will be laid bare, and he will be stronger than ever.”

And, just as important—maybe even more so—Sauron has based his place of power and refuge, his sure foundation in Middle-earth, upon it, as Elrond tells the council:

“Sauron was diminished, but not destroyed.  His Ring was lost but not unmade.  The Dark Tower was broken, but its foundations were not removed; for they were made with the power of the Ring, and while it remains they will endure.” (The Fellowship of the Ring, Book Two, Chapter 2, “The Council of Elrond”)

So, then, just as Napoleon, exiled on Elba, could plot and accomplish return, given the Ring, Sauron, defeated before, could return and, with a greed for conquest as insatiable as that of the French emperor, reappear again and again in Middle-earth, where there was no St Helena to keep him for good.

image38sthel.jpg

Thanks for reading!

MTCIDC

CD

 

Smoke and Mirror?

16 Wednesday Dec 2015

Posted by Ollamh in Fairy Tales and Myths, Films and Music, J.R.R. Tolkien, Narrative Methods, Villains

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Tags

"Slave of the Mirror", acting, actor, Adventure, Aladdin, classical drama, classics, clowns, comedy, Commedia dell'Arte, Disney, drama, Evil Stepmother, Fiction, Galadriel, Genie, Hellenistic, histrio, Jumanji, Magic, Magic mirror, masks, Middle-earth, Moroni Olsen, persona, pretending, Snow White, The Lord of the Rings, theatre, Tolkien, tragedy

Dear Readers,

Welcome, as always.

In our last posting, we thought about Galadriel’s mirror.

galadriel.jpg

We began with the mirror in Disney’s 1937 Snow White, and it occurred to us that we have no backstory for this. Where did it come from? How did it know anything? And, perhaps more important for the story, why did the stepmother believe it?

Magic_Mirror_SnowWhite.jpg

We know how wary we would have been– that Snow White mirror freaked us out as children.

girmagicmirror.gif

Reconsidering it, we thought it was partially that smoke. But it was also that face. There was a real face behind that mirror, that of the actor Moroni Olsen (1889-1954).

There is also a history behind that face, which appears to be based upon the conventional mask of tragedy, which is often seen paired with that of comedy.

comedy_and_tragedy_masks_symbols_plays_hd-wallpaper-1888436.jpg

These masks might have come down to us most recently through the Italian Commedia dell’Arte, in which all the comic characters were masked.

commdance.jpg

The masks are much older, however, coming to us from ancient classical drama. The masks we usually see are later Roman versions,

Tragic_comic_masks_-_roman_mosaic.jpgof which there are seemingly many surviving in several media. Older yet are the Greek masks, the images of which survive in many fewer images, mostly on pots.

greekactorswithmasks.jpg

These Greeks masks suggest that the original idea was to make lifelike, if stylized, representations. Later ones– Hellenistic and Roman– are often much more distorted-looking, and it has been suggested that the masks were shaped as the equivalent of megaphones and resonators, and certainly the later ones at least suggest that possibility.

Sousse_mosaic_theatre_masks.JPG

Certainly, theatres got bigger and more complex after having begun as simple hillsides.

2007-05-10_Epidauros,_Greece_5.jpg

But we wonder as well about Romans, and earlier non-dramatic uses of masks, perhaps for religious purposes?

The Romans got at least some of their religion from their neighbors to the north, the Etruscans. They may have gotten some elements of their drama from them, as well. A Roman word for actor, histrio, they believed was an Etruscan word, as was the word for mask, persona.

images.jpg

In their religion, the Romans practiced ancestor worship and used images of their ancestors as part of their ceremonies, perhaps even using masks to impersonate them.

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And there’s that word persona again, and perhaps that’s what masks are all about: impersonation, pretending to be someone you aren’t.

So, what’s spooky about that mask?

Magic_Mirror_SnowWhite.jpg

First, there are those empty eyes. Then, there’s that expression, if not fixed, at least limited.

This makes us think about clowns.

images-1.jpg

We were frightened by clowns as children– maybe still are.

tvi061ab_wide-185b74c3460d303bcf13ff50d8db7d58e194c07c-s900-c85.jpgWhy are they so scary? Well, for one thing, the clothing is bright and festive, but the face is dead-white and corpse-like, therefore giving a mixed signal of merriment and death at the same time. Perhaps these contradictions should have made the stepmother less trusting (it certainly made us less trusting as children).

After all, this is an empty face– not even eyes behind it.

Magic_Mirror_SnowWhite.jpg

Why should it be telling the truth any more than a clown?

In the Disney movie, the face is referred to as the “slave of the mirror” and we can imagine that this was an attempt indirectly to suggest why the stepmother trusted the mirror. Presumably, it was like Aladdin’s genie–

genie_aladdinlamp.png

in control, at least temporarily, of its possessor– it’s a slave, after all.

Roman comedy, however, and Greek comedy before it, is full of tricky slaves out for their own profit…

AN00448728_001_l.jpg

What might it be like, we wonder, if the mirror, although saying “Madame Queen”, was actually stage managing the whole thing for his own sinister purposes? After all, the Snow White story always ends with the death of the stepmother. Does her death free the mirror?

Or, as was once the custom, does a palace servant cover the mirror after the stepmother’s death, and, like Jumanji,

images-2.jpg

must it lie on the wall, waiting for its next victim?

Thanks, as always, for reading.

MTCIDC,

CD

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